Chapter I.—On the Authority of the Gospels.
Chapter II.—On the Order of the Evangelists, and the Principles on Which They Wrote.
Chapter IV.—Of the Fact that John Undertook the Exposition of Christ’s Divinity.
Chapter IX.—Of Certain Persons Who Pretend that Christ Wrote Books on the Arts of Magic.
Chapter XIII.—Of the Question Why God Suffered the Jews to Be Reduced to Subjection.
Chapter XVII.—In Opposition to the Romans Who Rejected the God of Israel Alone.
Chapter XIX.—The Proof that This God is the True God.
Chapter XXII.—Of the Opinion Entertained by the Gentiles Regarding Our God.
Chapter XXIII.—Of the Follies Which the Pagans Have Indulged in Regarding Jupiter and Saturn.
Chapter XXVIII.—Of the Predicted Rejection of Idols.
Chapter XXXI.—The Fulfilment of the Prophecies Concerning Christ.
Chapter XXXIV.—Epilogue to the Preceding.
Chapter VI.—On the Position Given to the Preaching of John the Baptist in All the Four Evangelists.
Chapter VII.—Of the Two Herods.
Chapter XII.—Concerning the Words Ascribed to John by All the Four Evangelists Respectively.
Chapter XIII.—Of the Baptism of Jesus.
Chapter XIV.—Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized.
Chapter XVI.—Of the Temptation of Jesus.
Chapter XVII.—Of the Calling of the Apostles as They Were Fishing.
Chapter XVIII.—Of the Date of His Departure into Galilee.
Chapter XIX.—Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount.
Chapter XXI.—Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced.
Chapter XXIX.—Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew.
Chapter XVII.—Of the Harmony of the Four Evangelists in Their Notices of the Draught of Vinegar.
Chapter X.—Of the Evangelist John, and the Distinction Between Him and the Other Three.
Chapter LII.—Of Matthew’s Agreement with Mark in the Statement About the Leaven of the Pharisees, as Regards Both the Subject Itself and the Order of Narrative.
107. Matthew proceeds: “And He left them, and departed. And when His disciples were come to the other side, they forgot to take bread. Then Jesus said unto them, Take heed, and beware of the leaven of the Pharisees and of the Sadducees;” and so forth, down to where we read, “Then understood they that He bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.”587 Matt. xvi. 5–12. These words are recorded also by Mark, and that likewise in the same order.588 Mark viii. 13–21.
CAPUT LII. De fermento Pharisaeorum, quomodo cum Marco conveniat, vel re vel ordine.
107. Sequitur Matthaeus: Et relictis illis abiit. Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere. Qui dixit illis: Intuemini, et cavete a fermento Pharisaeorum et Saducaeorum, etc., usque ad illud ubi ait, Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina Pharisaeorum et Saducaeorum (Matth. XVI, 5-12). Haec eadem etiam Marcus et eodem ordine digerit (Marc. VIII, 13-21).