The Five Books Against Marcion.

 Book I. Wherein is described the god of Marcion. …

 Chapter I.—Preface. Reason for a New Work. Pontus Lends Its Rough Character to the Heretic Marcion, a Native. His Heresy Characterized in a Brief Inve

 Chapter II.—Marcion, Aided by Cerdon, Teaches a Duality of Gods How He Constructed This Heresy of an Evil and a Good God.

 Chapter III.—The Unity of God. He is the Supreme Being, and There Cannot Be a Second Supreme.

 Chapter IV.—Defence of the Divine Unity Against Objection. No Analogy Between Human Powers and God’s Sovereignty. The Objection Otherwise Untenable, f

 Chapter V.—The Dual Principle Falls to the Ground Plurality of Gods, of Whatever Number, More Consistent. Absurdity and Injury to Piety Resulting fro

 Chapter VI.—Marcion Untrue to His Theory. He Pretends that His Gods are Equal, But He Really Makes Them Diverse.  Then, Allowing Their Divinity, Denie

 Chapter VII.—Other Beings Besides God are in Scripture Called God.  This Objection Frivolous, for It is Not a Question of Names. The Divine Essence is

 Chapter VIII.—Specific Points.  The Novelty of Marcion’s God Fatal to His Pretensions. God is from Everlasting, He Cannot Be in Any Wise New.

 Chapter IX.—Marcion’s Gnostic Pretensions Vain, for the True God is Neither Unknown Nor Uncertain.  The Creator, Whom He Owns to Be God, Alone Supplie

 Chapter X.—The Creator Was Known as the True God from the First by His Creation. Acknowledged by the Soul and Conscience of Man Before He Was Revealed

 Chapter XI.—The Evidence for God External to Him But the External Creation Which Yields This Evidence is Really Not Extraneous, for All Things are Go

 But even if we were able to allow that he exists, we should yet be bound to argue that he is without a cause. For he who had nothing (to show for hims

 Chapter XIII.—The Marcionites Depreciate the Creation, Which, However, is a Worthy Witness of God. This Worthiness Illustrated by References to the He

 Chapter XIV.—All Portions of Creation Attest the Excellence of the Creator, Whom Marcion Vilifies. His Inconsistency Herein Exposed. Marcion’s Own God

 Chapter XV.—The Lateness of the Revelation of Marcion’s God. The Question of the Place Occupied by the Rival Deities. Instead of Two Gods, Marcion Rea

 Chapter XVI.—Marcion Assumes the Existence of Two Gods from the Antithesis Between Things Visible and Things Invisible. This Antithetical Principle in

 Chapter XVII.—Not Enough, as the Marcionites Pretend, that the Supreme God Should Rescue Man He Must Also Have Created Him. The Existence of God Prov

 Chapter XVIII.—Notwithstanding Their Conceits, the God of the Marcionites Fails in the Vouchers Both of Created Evidence and of Adequate Revelation.

 Chapter XIX.—Jesus Christ, the Revealer of the Creator, Could Not Be the Same as Marcion’s God, Who Was Only Made Known by the Heretic Some CXV. Years

 Chapter XX.—Marcion, Justifying His Antithesis Between the Law and the Gospel by the Contention of St. Paul with St. Peter, Shown to Have Mistaken St.

 Chapter XXI.—St. Paul Preached No New God, When He Announced the Repeal of Some of God’s Ancient Ordinances. Never Any Hesitation About Belief in the

 Chapter XXII.—God’s Attribute of Goodness Considered as Natural The God of Marcion Found Wanting Herein. It Came Not to Man’s Rescue When First Wante

 Chapter XXIII.—God’s Attribute of Goodness Considered as Rational. Marcion’s God Defective Here Also His Goodness Irrational and Misapplied.

 Chapter XXIV.—The Goodness of Marcion’s God Only Imperfectly Manifested It Saves But Few, and the Souls Merely of These. Marcion’s Contempt of the Bo

 Chapter XXV.—God is Not a Being of Simple Goodness Other Attributes Belong to Him. Marcion Shows Inconsistency in the Portraiture of His Simply Good

 Chapter XXVI.—In the Attribute of Justice, Marcion’s God is Hopelessly Weak and Ungodlike.  He Dislikes Evil, But Does Not Punish Its Perpetration.

 Chapter XXVII.—Dangerous Effects to Religion and Morality of the Doctrine of So Weak a God.

 Chapter XXVIII.—This Perverse Doctrine Deprives Baptism of All Its Grace. If Marcion Be Right, the Sacrament Would Confer No Remission of Sins, No Reg

 Chapter XXIX.—Marcion Forbids Marriage. Tertullian Eloquently Defends It as Holy, and Carefully Discriminates Between Marcion’s Doctrine and His Own M

 Book II. Wherein Tertullian shows that the creator, or demiurge, whom Marcion calumniated, is the true and good God.

 Chapter I.—The Methods of Marcion’s Argument Incorrect and Absurd.  The Proper Course of the Argument.

 Chapter II.—The True Doctrine of God the Creator. The Heretics Pretended to a Knowledge of the Divine Being, Opposed to and Subversive of Revelation.

 Chapter III.—God Known by His Works. His Goodness Shown in His Creative Energy But Everlasting in Its Nature Inherent in God, Previous to All Exhibi

 Chapter IV.—The Next Stage Occurs in the Creation of Man by the Eternal Word. Spiritual as Well as Physical Gifts to Man. The Blessings of Man’s Free-

 Chapter V.—Marcion’s Cavils Considered. His Objection Refuted, I.e., Man’s Fall Showed Failure in God. The Perfection of Man’s Being Lay in His Libert

 Chapter VI.—This Liberty Vindicated in Respect of Its Original Creation Suitable Also for Exhibiting the Goodness and the Purpose of God.  Reward and

 Chapter VII.—If God Had Anyhow Checked Man’s Liberty, Marcion Would Have Been Ready with Another and Opposite Cavil. Man’s Fall Foreseen by God. Provi

 Chapter VIII.—Man, Endued with Liberty, Superior to the Angels, Overcomes Even the Angel Which Lured Him to His Fall, When Repentant and Resuming Obed

 Chapter IX.—Another Cavil Answered, I.e., the Fall Imputable to God, Because Man’s Soul is a Portion of the Spiritual Essence of the Creator.  The Div

 Chapter X.—Another Cavil Met, I.e., the Devil Who Instigated Man to Sin Himself the Creature of God. Nay, the Primeval Cherub Only Was God’s Work. The

 Chapter XI.—If, After Man’s Sin, God Exercised His Attribute of Justice and Judgment, This Was Compatible with His Goodness, and Enhances the True Ide

 Chapter XII.—The Attributes of Goodness and Justice Should Not Be Separated. They are Compatible in the True God. The Function of Justice in the Divin

 Chapter XIII.—Further Description of the Divine Justice Since the Fall of Man It Has Regulated the Divine Goodness. God’s Claims on Our Love and Our

 Chapter XIV.—Evil of Two Kinds, Penal and Criminal. It is Not of the Latter Sort that God is the Author, But Only of the Former, Which are Penal, and

 Chapter XV.—The Severity of God Compatible with Reason and Justice. When Inflicted, Not Meant to Be Arbitrary, But Remedial.

 Chapter XVI.—To the Severity of God There Belong Accessory Qualities, Compatible with Justice. If Human Passions are Predicated of God, They Must Not

 Chapter XVII.—Trace God’s Government in History and in His Precepts, and You Will Find It Full of His Goodness.

 Chapter XVIII.—Some of God’s Laws Defended as Good, Which the Marcionites Impeached, Such as the Lex Talionis. Useful Purposes in a Social and Moral P

 Chapter XIX.—The Minute Prescriptions of the Law Meant to Keep the People Dependent on God. The Prophets Sent by God in Pursuance of His Goodness.  Ma

 Chapter XX.—The Marcionites Charged God with Having Instigated the Hebrews to Spoil the Egyptians. Defence of the Divine Dispensation in that Matter.

 Chapter XXI.—The Law of the Sabbath-Day Explained. The Eight Days’ Procession Around Jericho. The Gathering of Sticks a Violation.

 Chapter XXII.—The Brazen Serpent and the Golden Cherubim Were Not Violations of the Second Commandment. Their Meaning.

 Chapter XXIII.—God’s Purposes in Election and Rejection of the Same Men, Such as King Saul, Explained, in Answer to the Marcionite Cavil.

 Chapter XXIV.—Instances of God’s Repentance, and Notably in the Case of the Ninevites, Accounted for and Vindicated.

 Chapter XXV.—God’s Dealings with Adam at the Fall, and with Cain After His Crime, Admirably Explained and Defended.

 Chapter XXVI.—The Oath of God: Its Meaning. Moses, When Deprecating God’s Wrath Against Israel, a Type of Christ.

 Chapter XXVII.—Other Objections Considered. God’s Condescension in the Incarnation.  Nothing Derogatory to the Divine Being in This Economy. The Divin

 Chapter XXVIII.—The Tables Turned Upon Marcion, by Contrasts, in Favour of the True God.

 Chapter XXIX.—Marcion’s Own Antitheses, If Only the Title and Object of the Work Be Excepted, Afford Proofs of the Consistent Attributes of the True G

 Book III. Wherein Christ is shown to be the Son of God, Who created the world to have been predicted by the prophets to have taken human flesh like

 Chapter I.—Introductory A Brief Statement of the Preceding Argument in Connection with the Subject of This Book.

 Chapter II.—Why Christ’s Coming Should Be Previously Announced.

 Chapter III.—Miracles Alone, Without Prophecy, an Insufficient Evidence of Christ’s Mission.

 Chapter IV.—Marcion’s Christ Not the Subject of Prophecy. The Absurd Consequences of This Theory of the Heretic.

 Chapter V.—Sundry Features of the Prophetic Style: Principles of Its Interpretation.

 Chapter VI.—Community in Certain Points of Marcionite and Jewish Error. Prophecies of Christ’s Rejection Examined.

 Chapter VII.—Prophecy Sets Forth Two Different Conditions of Christ, One Lowly, the Other Majestic. This Fact Points to Two Advents of Christ.

 Chapter VIII.—Absurdity of Marcion’s Docetic Opinions Reality of Christ’s Incarnation.

 Chapter IX.—Refutation of Marcion’s Objections Derived from the Cases of the Angels, and the Pre-Incarnate Manifestations of the Son of God.

 Chapter X.—The Truly Incarnate State More Worthy of God Than Marcion’s Fantastic Flesh.

 Chapter XI.—Christ Was Truly Born Marcion’s Absurd Cavil in Defence of a Putative Nativity.

 Chapter XII.—Isaiah’s Prophecy of Emmanuel. Christ Entitled to that Name.

 Chapter XIII.—Isaiah’s Prophecies Considered. The Virginity of Christ’s Mother a Sign. Other Prophecies Also Signs. Metaphorical Sense of Proper Names

 Chapter XIV.—Figurative Style of Certain Messianic Prophecies in the Psalms. Military Metaphors Applied to Christ.

 Chapter XV.—The Title Christ Suitable as a Name of the Creator’s Son, But Unsuited to Marcion’s Christ.

 Chapter XVI.—The Sacred Name Jesus Most Suited to the Christ of the Creator.  Joshua a Type of Him.

 Chapter XVII.—Prophecies in Isaiah and the Psalms Respecting Christ’s Humiliation.

 On the subject of His death, I suppose, you endeavour to introduce a diversity of opinion, simply because you deny that the suffering of the cross was

 Chapter XIX.—Prophecies of the Death of Christ.

 It is sufficient for my purpose to have traced thus far the course of Christ’s dispensation in these particulars. This has proved Him to be such a one

 Chapter XXI.—The Call of the Gentiles Under the Influence of the Gospel Foretold.

 Chapter XXII.—The Success of the Apostles, and Their Sufferings in the Cause of the Gospel, Foretold.

 Chapter XXIII.—The Dispersion of the Jews, and Their Desolate Condition for Rejecting Christ, Foretold.

 Chapter XXIV.—Christ’s Millennial and Heavenly Glory in Company with His Saints.

 Book IV. In Which Tertullian Pursues His…

 In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke’s Gospel That Being the Only Histor

 Chapter II.—St. Luke’s Gospel, Selected by Marcion as His Authority, and Mutilated by Him.  The Other Gospels Equally Authoritative.  Marcion’s Terms

 In the scheme of Marcion, on the contrary, the mystery edition the

 Chapter IV.—Each Side Claims to Possess the True Gospel. Antiquity the Criterion of Truth in Such a Matter. Marcion’s Pretensions as an Amender of the

 On the whole, then, if that is evidently more true which is earlier, if that is earlier which is from the very beginning, if that is from the beginnin

 Chapter VI.—Marcion’s Object in Adulterating the Gospel. No Difference Between the Christ of the Creator and the Christ of the Gospel. No Rival Christ

 Chapter VII.—Marcion Rejected the Preceding Portion of St. Luke’s Gospel. Therefore This Review Opens with an Examination of the Case of the Evil Spir

 Chapter VIII.—Other Proofs from the Same Chapter, that Jesus, Who Preached at Nazareth, and Was Acknowledged by Certain Demons as Christ the Son of Go

 Chapter IX.—Out of St. Luke’s Fifth Chapter are Found Proofs of Christ’s Belonging to the Creator, E.g. In the Call of Fishermen to the Apostolic Offi

 Chapter X.—Further Proofs of the Same Truth in the Same Chapter, from the Healing of the Paralytic, and from the Designation Son of Man Which Jesus Gi

 Chapter XI.—The Call of Levi the Publican. Christ in Relation to the Baptist. Christ as the Bridegroom. The Parable of the Old Wine and the New. Argum

 Chapter XII.—Christ’s Authority Over the Sabbath. As Its Lord He Recalled It from Pharisaic Neglect to the Original Purpose of Its Institution by the

 Chapter XIII.—Christ’s Connection with the Creator Shown. Many Quotations Out of the Old Testament Prophetically Bear on Certain Events of the Life of

 Chapter XIV.—Christ’s Sermon on the Mount. In Manner and Contents It So Resembles the Creator’s Dispensational Words and Deeds. It Suggests Therefore

 Chapter XV.—Sermon on the Mount Continued. Its Woes in Strict Agreement with the Creator’s Disposition.  Many Quotations Out of the Old Testament in P

 Chapter XVI.—The Precept of Loving One’s Enemies. It is as Much Taught in the Creator’s Scriptures of the Old Testament as in Christ’s Sermon. The Lex

 Chapter XVII.—Concerning Loans. Prohibition of Usury and the Usurious Spirit. The Law Preparatory to the Gospel in Its Provisions So in the Present I

 Chapter XVIII.—Concerning the Centurion’s Faith. The Raising of the Widow’s Son. John Baptist, and His Message to Christ And the Woman Who Was a Sinn

 Chapter XIX.—The Rich Women of Piety Who Followed Jesus Christ’s Teaching by Parables. The Marcionite Cavil Derived from Christ’s Remark, When Told of

 Chapter XX.—Comparison of Christ’s Power Over Winds and Waves with Moses’ Command of the Waters of the Red Sea and the Jordan. Christ’s Power Over Unc

 Chapter XXI.—Christ’s Connection with the Creator Shown from Several Incidents in the Old Testament, Compared with St. Luke’s Narrative of the Mission

 Chapter XXII.—The Same Conclusion Supported by the Transfiguration. Marcion Inconsistent in Associating with Christ in Glory Two Such Eminent Servants

 Chapter XXIII.—Impossible that Marcion’s Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was

 Chapter XXIV.—On the Mission of the Seventy Disciples, and Christ’s Charge to Them.  Precedents Drawn from the Old Testament.  Absurdity of Supposing

 Chapter XXV.—Christ Thanks the Father for Revealing to Babes What He Had Concealed from the Wise. This Concealment Judiciously Effected by the Creator

 Chapter XXVI.—From St. Luke’s Eleventh Chapter Other Evidence that Christ Comes from the Creator. The Lord’s Prayer and Other Words of Christ.  The Du

 Chapter XXVII.—Christ’s Reprehension of the Pharisees Seeking a Sign.  His Censure of Their Love of Outward Show Rather Than Inward Holiness. Scriptur

 Justly, therefore, was the hypocrisy of the Pharisees displeasing to Him, loving God as they did with their lips, but not with their heart.  “Beware,”

 Chapter XXIX.—Parallels from the Prophets to Illustrate Christ’s Teaching in the Rest of This Chapter of St. Luke. The Sterner Attributes of Christ, i

 Chapter XXX.—Parables of the Mustard-Seed, and of the Leaven. Transition to the Solemn Exclusion Which Will Ensue When the Master of the House Has Shu

 Chapter XXXI.—Christ’s Advice to Invite the Poor in Accordance with Isaiah. The Parable of the Great Supper a Pictorial Sketch of the Creator’s Own Di

 Chapter XXXII.—A Sort of Sorites, as the Logicians Call It, to Show that the Parables of the Lost Sheep and the Lost Drachma Have No Suitable Applicat

 Chapter XXXIII.—The Marcionite Interpretation of God and Mammon Refuted. The Prophets Justify Christ’s Admonition Against Covetousness and Pride. John

 Chapter XXXIV.—Moses, Allowing Divorce, and Christ Prohibiting It, Explained. John Baptist and Herod. Marcion’s Attempt to Discover an Antithesis in t

 Chapter XXXV.—The Judicial Severity of Christ and the Tenderness of the Creator, Asserted in Contradiction to Marcion. The Cure of the Ten Lepers. Old

 Chapter XXXVI.—The Parables of the Importunate Widow, and of the Pharisee and the Publican. Christ’s Answer to the Rich Ruler, the Cure of the Blind M

 Chapter XXXVII.—Christ and Zacchæus. The Salvation of the Body as Denied by Marcion. The Parable of the Ten Servants Entrusted with Ten Pounds.  Chris

 Chapter XXXVIII.—Christ’s Refutations of the Pharisees. Rendering Dues to Cæsar and to God. Next of the Sadducees, Respecting Marriage in the Resurrec

 Chapter XXXIX.—Concerning Those Who Come in the Name of Christ. The Terrible Signs of His Coming. He Whose Coming is So Grandly Described Both in the

 Chapter XL.—How the Steps in the Passion of the Saviour Were Predetermined in Prophecy. The Passover. The Treachery of Judas. The Institution of the L

 Chapter XLI.—The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ’s Conduct Bef

 Chapter XLII.—Other Incidents of the Passion Minutely Compared with Prophecy. Pilate and Herod. Barabbas Preferred to Jesus. Details of the Crucifixio

 Chapter XLIII.—Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchr

 Book V. Wherein Tertullian proves, with respect to St. Paul’s epistles, what he had proved in the preceding book with respect to St. Luke’s gospel.

 Chapter I.—Introductory. The Apostle Paul Himself Not the Preacher of a New God.  Called by Jesus Christ, Although After the Other Apostles, His Missi

 Chapter II.—On the Epistle to the Galatians. The Abolition of the Ordinances of the Mosaic Law No Proof of Another God. The Divine Lawgiver, the Creat

 Chapter III.—St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from

 Chapter IV.—Another Instance of Marcion’s Tampering with St. Paul’s Text.  The Fulness of Time, Announced by the Apostle, Foretold by the Prophets. Mo

 Chapter V.—The First Epistle to the Corinthians. The Pauline Salutation of Grace and Peace Shown to Be Anti-Marcionite. The Cross of Christ Purposed b

 Chapter VI.—The Divine Way of Wisdom, and Greatness, and Might. God’s Hiding of Himself, and Subsequent Revelation. To Marcion’s God Such a Concealmen

 Chapter VII.—St. Paul’s Phraseology Often Suggested by the Jewish Scriptures. Christ Our Passover—A Phrase Which Introduces Us to the Very Heart of th

 Chapter VIII.—Man the Image of the Creator, and Christ the Head of the Man.  Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle an

 Chapter IX.—The Doctrine of the Resurrection. The Body Will Rise Again. Christ’s Judicial Character. Jewish Perversions of Prophecy Exposed and Confut

 Chapter X.—Doctrine of the Resurrection of the Body, Continued. How are the Dead Raised? and with What Body Do They Come? These Questions Answered in

 Chapter XI.—The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ.  The

 Chapter XII.—The Eternal Home in Heaven. Beautiful Exposition by Tertullian of the Apostle’s Consolatory Teaching Against the Fear of Death, So Apt to

 Chapter XIII.—The Epistle to the Romans. St. Paul Cannot Help Using Phrases Which Bespeak the Justice of God, Even When He is Eulogizing the Mercies o

 Chapter XIV.—The Divine Power Shown in Christ’s Incarnation. Meaning of St. Paul’s Phrase. Likeness of Sinful Flesh. No Docetism in It. Resurrection o

 Chapter XV.—The First Epistle to the Thessalonians. The Shorter Epistles Pungent in Sense and Very Valuable. St. Paul Upbraids the Jews for the Death

 Chapter XVI.—The Second Epistle to the Thessalonians. An Absurd Erasure of Marcion Its Object Transparent. The Final Judgment on the Heathen as Well

 Chapter XVII.—The Epistle to the Laodiceans. The Proper Designation is to the Ephesians. Recapitulation of All Things in Christ from the Beginning of

 Chapter XVIII.—Another Foolish Erasure of Marcion’s Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testa

 Chapter XIX.—The Epistle to the Colossians. Time the Criterion of Truth and Heresy. Application of the Canon. The Image of the Invisible God Explained

 Chapter XX.—The Epistle to the Philippians. The Variances Amongst the Preachers of Christ No Argument that There Was More Than One Only Christ. St. Pa

 Chapter XXI.—The Epistle to Philemon.  This Epistle Not Mutilated.  Marcion’s Inconsistency in Accepting This, and Rejecting Three Other Epistles Addr

Chapter II.—St. Luke’s Gospel, Selected by Marcion as His Authority, and Mutilated by Him.  The Other Gospels Equally Authoritative.  Marcion’s Terms of Discussion, However, Accepted, and Grappled with on the Footing of St. Luke’s Gospel Alone.

You have now our answer to the Antitheses compendiously indicated by us.1195    Expeditam a nobis.    Cum cognoveris unde sit. I pass on to give a proof of the Gospel1196    [The term εὐαγγέλιον was often employed for a written book, says Kaye (p. 298), who refers to Book i. cap. 1. supra, etc.]    Materiam.—not, to be sure, of Jewry, but of Pontus—having become meanwhile1197    Interim, perhaps “occasionally.”    We have already more than once referred to Marcion’s preference for St. Paul. “The reason of the preference thus given to that apostle was his constant and strenuous opposition to the Judaizing Christians, who wished to reimpose the yoke of the Jewish ceremonies on the necks of their brethren.  This opposition the Marcionites wished to construe into a direct denial of the authority of the Mosaic law. They contended also from St. Paul’s assertion, that he received his appointment to the apostolic office not from man, but from Christ, that he alone delivered the genuine doctrines of the gospel. This deference for St. Paul accounts also for Marcion’s accepting St. Luke’s Gospel as the only authentic one, as we saw in the last book of this treatise; it was because that evangelist had been the companion of St. Paul” (Bp. Kaye, On the Writings of Tertullian, 3d edition, pp. 474–475). adulterated; and this shall indicate1198    Præstructuram.    Novus aliqui discipulus. the order by which we proceed. We lay it down as our first position, that the evangelical Testament1199    Instrumentum. [See cap. 1, supra. And, above, note 9. Also in cap. iii. and the Apology, (cap. xlvii.) he calls the Testaments, Digests, or Sancta Digesta.]    Interim. has apostles for its authors,1200    By this canon of his, that the true Gospels must have for their authors either apostles or companions and disciples of apostles, he shuts out the false Gospels of the heretics, such as the Ebionites, Encratites, Nazarenes, and Marcionites (Le Prieur).    Temere. to whom was assigned by the Lord Himself this office of publishing the gospel. Since, however, there are apostolic1201    Apostolicos, companions of the apostles associated in the authorship.    Agnitione. men also,1202    He means, of course, St. Mark and St. Luke.    Ad sollicitudinem. they are yet not alone, but appear with apostles and after apostles; because the preaching of disciples might be open to the suspicion of an affectation of glory, if there did not accompany it1203    Adsistat illi.    In albo. the authority of the masters, which means that of Christ,1204    Immo Christi.    Ex incursu: in allusion to St. Paul’s sudden conversion, Acts ix. 3–8. [On St. Paul’s Epistles, see p. 324, supra.] for it was that which made the apostles their masters. Of the apostles, therefore, John and Matthew first instil1205    Insinuant.    Marcion is frequently called “Ponticus Nauclerus,” probably less on account of his own connection with a seafaring life, than that of his countrymen, who were great sailors.  Comp. book. i. 18. (sub fin.) and book iii. 6. [pp. 284, 325.] faith into us; whilst of apostolic men, Luke and Mark renew it afterwards.1206    Instaurant.    In acatos tuas. These all start with the same principles of the faith,1207    Isdem regulis.    Quo symbolo. so far as relates to the one only God the Creator and His Christ, how that He was born of the Virgin, and came to fulfil1208    Supplementum.    Quis illum tituli charactere percusserit. the law and the prophets. Never mind1209    Viderit.    Quis transmiserit tibi. if there does occur some variation in the order of their narratives, provided that there be agreement in the essential matter1210    De capite.    Quis imposuerit. of the faith, in which there is disagreement with Marcion. Marcion, on the other hand, you must know,1211    Scilicet.    Constanter. ascribes no author to his Gospel, as if it could not be allowed him to affix a title to that from which it was no crime (in his eyes) to subvert1212    Evertere.    Ne illius probetur, i.e., to the Catholic, for Marcion did not admit all St. Paul’s epistles (Semler). the very body. And here I might now make a stand, and contend that a work ought not to be recognised, which holds not its head erect, which exhibits no consistency, which gives no promise of credibility from the fulness of its title and the just profession of its author. But we prefer to join issue1213    Congredi.    Omnia apostolatus ejus instrumenta. on every point; nor shall we leave unnoticed1214    Dissimulamus.    Gal. i. 1. what may fairly be understood to be on our side.1215    Ex nostro.    Subscribit. Now, of the authors whom we possess, Marcion seems to have singled out Luke1216    Compare Irenæus, Adversus Hæreses (Harvey), i. 25 and iii. 11; also Epiphanius, Hær. xlii. See also the editor’s notes on the passages in Irenæus, who quotes other authorities also, and shows the particulars of Marcion’s mutilations.  [Vol. I. 429.]    Actis refert. for his mutilating process.1217    Quem cæderet.    Luke xxi. 8. Luke, however, was not an apostle, but only an apostolic man; not a master, but a disciple, and so inferior to a master—at least as far subsequent to1218    Posterior.    Conversor. him as the apostle whom he followed (and that, no doubt, was Paul1219    See Hieronymi, Catal. Scriptt. Eccles. 7, and Fabricius’ notes.    Jam hinc.) was subsequent to the others; so that, had Marcion even published his Gospel in the name of St. Paul himself, the single authority of the document,1220    Instrumenti.    Gen. xlix. 27, Septuagint, the latter clause being καὶ εἰς τὸ ἑσπέρας δίδωσι τροφήν. destitute of all support from preceding authorities, would not be a sufficient basis for our faith. There would be still wanted that Gospel which St. Paul found in existence, to which he yielded his belief, and with which he so earnestly wished his own to agree, that he actually on that account went up to Jerusalem to know and consult the apostles, “lest he should run, or had been running in vain;”1221    Gal. ii. 2.    Satisfactio. in other words, that the faith which he had learned, and the gospel which he was preaching, might be in accordance with theirs. Then, at last, having conferred with the (primitive) authors, and having agreed with them touching the rule of faith, they joined their hands in fellowship, and divided their labours thenceforth in the office of preaching the gospel, so that they were to go to the Jews, and St. Paul to the Jews and the Gentiles.  Inasmuch, therefore, as the enlightener of St. Luke himself desired the authority of his predecessors for both his own faith and preaching, how much more may not I require for Luke’s Gospel that which was necessary for the Gospel of his master.1222    [Dr. Holmes not uniformly, yet constantly inserts the prefix St. before the name of Paul, and brackets it, greatly disfiguring the page.  It is not in our author’s text, but I venture to dispense with the ever-recurring brackets.]    Non aliud portendebat quam.

CAPUT II.

Habes nunc ad antitheses expeditam a nobis responsionem. Transeo nunc ad Evangelii, sane non judaici, sed pontici, interim adulterati demonstrationem, praestructuram ordinem quem aggredimur. Constituimus in primis, evangelicum Instrumentum Apostolos auctores habere, quibus hoc munus Evangelii promulgandi ab ipso Domino sit impositum; si et Apostolicos , non tamen solos, sed cum Apostolis, 0363C et post Apostolos . Quoniam praedicatio discipulorum suspecta fieri posset de gloriae studio, si non adsistat illi auctoritas magistrorum, imo Christi, qui magistros Apostolos fecit. Denique, nobis fidem ex Apostolis Joannes et Matthaeus insinuant; ex Apostolicis, Lucas et Marcus instaurant, iisdem regulis exorsi, quantum ad unicum Deum attinet Creatorem, et Christum ejus, natum ex virgine, supplementum Legis et Prophetarum. Viderit enim si narrationem dispositio variavit, dummodo de capite fidei conveniat, de quo cum Marcione non convenit. Contra Marcion Evangelio, scilicet suo, nullum adscribit auctorem, quasi non licuerit illi titulum quoque affingere, cui nefas non fuit ipsum corpus evertere. Et possem hic jam gradum figere, non agnoscendum contendens 0363D opus, quod non erigat frontem, quod nullam constantiam praeferat, nullam fidem repromittat de plenitudine tituli, et professione debita auctoris. Sed 0364A per omnia congredi malumus , nec dissimulamus quod ex nostro intelligi potest. Nam ex iis commentatoribus quos habemus, Lucam videtur Marcion elegisse, quem caederet. Porro, Lucas non apostolus, sed apostolicus; non magister, sed discipulus; utique magistro minor; certe tanto posterior, quanto posterioris apostoli sectator, Pauli sine dubio: ut, etsi sub ipsius Pauli nomine Evangelium Marcion intulisset, non sufficeret ad fidem singularitas Instrumenti, destituta patrocinio antecessorum; exigeretur enim id quoque Evangelium quod Paulus invenit, cui fidem dedit, cui mox suum congruere gestiit. Siquidem (Gal. II, 1) propterea Hierosolymam ascendit ad cognoscendos Apostolos et consultandos, ne forte in vacuum cucurrisset, id est, ne non secundum illos credidisset, 0364B et non secundum illos evangelizaret. Denique, ut cum auctoribus contulit et convenit de regula fidei; dexteras miscuere, et exinde officia praedicandi distinxerunt, ut illi in Judaeos, Paulus in Judaeos et in nationes. Igitur si ipse illuminator Lucae, auctoritatem antecessorum et fidei et praedicationi suae optavit, quanto magis eam Evangelio Lucae expostulem, quae Evangelio magistri ejus fuit necessaria? Aliud est, si penes Marcionem a discipulatu Lucae coepit religionis christianae sacramentum. Caeterum, si et retro decucurrit, habuit utique authenticam paraturam, per quam ad Lucam usque pervenit, cujus testimonio adsistente, Lucas quoque possit admitti.