Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XXXVI.— Expedition against the Sarmatians; Death of Valentinian in Rome; Valentinian the Younger proclaimed; Persecution of the Priests; Oration of the Philosopher Themistius, on account of which Valens was disposed to treat those who differed from him more Humanely .
Such subjects as the above, however, are best left to the examination and decision of individual judgment.
The Sarmatians
83
Soc. iv. 31, 32; Ruf. H. E. ii. 12; Philost. ix. 16.
having invaded the western parts of the empire, Valentinian levied an army to oppose them. As soon, however, as they heard
of the number and strength of the troops raised against them, they sent an embassy to solicit peace. When the ambassadors
were ushered into the presence of Valentinian, he asked them whether all the Sarmatians were similar to them. On their replying
that the principal men of the nation had been selected to form the embassy, the emperor exclaimed, in great fury, “A terrible
thing do our subjects endure, and a calamity is surrounding the Roman government, if the Sarmatians, a barbarous race, of
whom these are your best men, do not love to abide by themselves, but are emboldened to invade my government, and presume
to make war at all against the Romans.” He spoke in this strain for some time in a very high pitch of voice, and his rage
was so violent and so unbounded, that at length he burst simultaneously a blood-vessel and an artery. He lost, in consequence,
a great quantity of blood, and expired soon after in a fortress of Gaul.
84
Am. Marcel. xxx. 6, 1–4; Zos. iv. 17; Orosius, vii. 32.
He was about fifty-four years of age, and had, during thirteen years, guided the reins of government with good results and
much distinction. Six days after his death his youngest son, who bore the same name as himself, was proclaimed emperor by
the soldiers; and soon afterwards Valens and Gratian, his brother, formally assented to this election, although they were
at first irritated at the soldiers having transferred the symbols of government to him without their previous consent.
During this period Valens had fixed his residence at Antioch in Syria, and became more hostile to those who differed from
him in opinion concerning the divine nature, and he vexed them more severely and persecuted them. The philosopher Themistius
pronounced an oration in his presence, in which he admonished him that he ought not to wonder at the dissension concerning
ecclesiastical doctrines, for it was more moderate and less than among the pagans, for the opinions among them are multiform;
and that, in the number of dogmas leading to perpetual disputes, necessarily the difference about them makes more contentions
and discussions; and accordingly it might probably be pleasing to God not to be so easily known, and to have a divergence
of opinion, so that each might fear Him the rather, since an accurate knowledge of Him is so unattainable. And in the attempt
to summarize this vastness, one would tend to conclude how great He is and how good He is.
85
The extant oration, xii., on this theme was addressed to Valens at an earlier date.