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of those opposing. Whether, then, the opinion did not exist from the beginning, or having existed was again cast out, let us know quickly; but if, which may it not be, the same plans remain, let the misfortune come to us self-announced, for we need no letters.

117.τ WITHOUT SUPERSCRIPTION, ON THE ASCETIC LIFE

117.1 I think that I am otherwise indebted to your Honour, and now this present care in which we are engaged necessarily makes us responsible for services in such matters, even if ordinary people are the ones commanding, not to mention you who are joined to us by many other just claims. It is not necessary, then, to bring the past under examination, since it was possible to say that we ourselves became the cause of our troubles, having contentiously resolved to abandon that good training which alone leads to salvation; for which reason, perhaps, we were also delivered over to this trouble for a trial. But those things have happened and have been deemed worthy of remembrance, so that we may not a second time fall into similar circumstances. As to what follows, I very much wish your Reverence to be fully assured that, with God's permission, it will very easily come over to our side, since the matter is both lawful and has nothing burdensome, and since many of our friends in the camp are ready to oblige us. A petition will therefore be drawn up by us in accordance with the form of the petition presented to the vicar, in which, if there is no delay, we shall immediately send off the permission which we grant by letter. And I am persuaded that in such matters our will is stronger than imperial commands; and if we show this will to be unchangeable and unswerving from the life of our prime, the guarding of our virginity would be, with God's help, unassailable and inviolable for us. And the brother entrusted to us by you we have both seen with pleasure and hold among our acquaintances, praying that he may be worthy of God and of your testimony.

118.τ TO IOVINUS, BISHOP OF PERRHE

118.1 I have you as a debtor for a good debt. For I lent you a debt of love, which I must receive back with interest, since our Lord also does not refuse this kind of interest. Pay it back, then, O dear friend, by visiting our fatherland. This, then, is the principal itself. And what is the addition? That you, the man who is coming, are as much superior to us as fathers are better than their children.

119.τ TO EUSTATHIUS, BISHOP OF SEBASTEIA

119.1 Through our most revered and devout brother Peter I address your love, exhorting you on every occasion and now to pray for me, that being changed from this abominable and harmful way of life, I may someday become worthy of the name of Christ. But in any case, even if I do not say it, you will converse with one another about our affairs and he will make known to you the exact details of what has been done, so that the evil suspicions against us may not be accepted without examination, suspicions which those are likely to fabricate who have insulted us, contrary to the fear of God and the opinion of men. For what things the noble Basilius showed us, whom I received from your Reverence as a safeguard for my life, I am ashamed even to say, but you will know the details

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ἐνισταμένων. Εἴτε οὖν μὴ γέγονεν ἐξ ἀρχῆς ἡ γνώμη εἴτε γενομένη πάλιν ἐκβέβληται, γνώρισον ἡμῖν ἐν τάχει· εἰ δέ, ὃ μὴ γένοιτο, τὰ αὐτὰ μένει βουλεύματα, αὐτάγ γελτος ἡμῖν ἡκέτω ἡ συμφορά, γραμμάτων δὲ οὐ δεόμεθα.

117.τ ΑΝΕΠΙΓΡΑΦΟΣ ΕΠΙ ΑΣΚΗΣΕΙ

117.1 Ἐγὼ καὶ ἄλλως ὀφείλεσθαι τῇ ὑμετέρᾳ τιμιότητι ἐμαυτὸν νομίζω, καὶ

τὸ νῦν δὲ τοῦτο φρόντισμα ἐν ᾧ ἐσμεν ἀναγκαίως ἡμᾶς ὑπευθύνους ταῖς τῶν τοιούτων πραγμάτων ὑπηρεσίαις καθίστησι, κἂν οἱ τυχόντες εἰσὶν οἱ ἐπιτάτ τοντες, μὴ ὅτι ὑμεῖς οἱ πολλοῖς δικαίοις καὶ ἄλλοις πρὸς ἡμᾶς συναπτόμενοι. Τὰ μὲν οὖν παρελθόντα εἰς ἐξέτασιν ἀγαγεῖν οὐκ ἀναγκαῖον, ἐπεὶ ἐνῆν εἰπεῖν ὅτι ἡμεῖς ἐγενό μεθα ἑαυτοῖς ταράχων αἴτιοι, τῆς ἀγαθῆς ἐκείνης ἀσκή σεως καὶ μόνης ἀγούσης πρὸς σωτηρίαν φιλονεικήσαντες ἀποστῆναι· διὸ τάχα καὶ τῷ ταράχῳ τούτῳ εἰς πειρασμὸν παρεδόθημεν. Ἀλλ' ἐκεῖνα μὲν γέγονε καὶ ὑπομνήσεως ἠξιώθη, ὥστε μὴ δεύτερον ἡμᾶς τοῖς ὁμοίοις περιπεσεῖν. Τὰ δὲ ἐφεξῆς, πάνυ βούλομαι πληροφορεῖσθαί σου τὴν εὐλάβειαν ὅτι τοῦ Θεοῦ συγχωροῦντος ῥᾷστα ἡμῖν προσχω ρήσει, τοῦ πράγματος καὶ ἐννόμου ὄντος καὶ οὐδὲν ἔχοντος βαρὺ καὶ τῶν φίλων ἡμῶν πολλῶν ἑτοίμως χαριζομένων ὄντων ἐν τῷ στρατοπέδῳ. Τυπωθήσεται οὖν παρ' ἡμῶν δέησις κατὰ τὴν ὁμοιότητα τοῦ προσδοθέντος λιβέλλου τῷ βικαρίῳ, ἐν ᾗ ἐὰν μή τις γένηται παρολκή, εὐθέως ἀπο πεμψόμεθα τὴν ἐκ τοῦ γράμματος ἄδειαν παρεχόμενοι. Πέπεισμαι δὲ ἐν τοιούτοις μεῖζον τῶν βασιλικῶν προσταγ μάτων τὴν προαίρεσιν ἡμῶν ἰσχύειν, ἣν ἐὰν ἄτρεπτον καὶ ἀκλινῆ ἐκ τοῦ κατὰ τὴν ἀκμὴν βίου ἐπιδειξώμεθα, ἀνε πιχείρητος ἡμῖν καὶ ἄσυλος, διὰ τῆς τοῦ Θεοῦ βοηθείας, τῆς παρθενίας ἡ φυλακὴ εἴη. Τὸν δὲ ἐγχειρισθέντα ἡμῖν παρὰ σοῦ ἀδελφὸν καὶ ἐθεασάμεθα ἡδέως καὶ ἔχομεν ἐν τοῖς γνωρίμοις εὐχόμενοι ἄξιον εἶναι τοῦ Θεοῦ καὶ τῆς σῆς μαρτυρίας.

118.τ ΙΩΒΙΝΩ ΕΠΙΣΚΟΠΩ ΠΕΡΡΗΣ

118.1 Ἔχω σε χρεώστην ὀφλήματος ἀγαθοῦ. Ἐδάνεισα γάρ σοι χρέος ἀγάπης,

ὃ χρή με ἀπολαβεῖν σὺν τόκῳ, ἐπειδὴ καὶ ὁ Κύριος ἡμῶν τὸ τοιοῦτον εἶδος τῶν τόκων οὐ παραι τεῖται. Ἀπόδος τοίνυν, ὦ φίλη κεφαλή, ἐπιστὰς ἡμῶν τῇ πατρίδι. Τοῦτο μὲν οὖν ἐστιν αὐτὸ τὸ κεφάλαιον. Τίς δὲ ἡ προσθήκη; Τὸ σὲ εἶναι τὸν παραγινόμενον ἄνδρα τοσοῦτον ἡμῶν διαφέροντα ὅσῳ πατέρες εἰσὶ βελτίους παίδων.

119.τ ΕΥΣΤΑΘΙΩ ΕΠΙΣΚΟΠΩ ΣΕΒΑΣΤΕΙΑΣ

119.1 Καὶ διὰ τοῦ αἰδεσιμωτάτου καὶ εὐλαβεστάτου ἀδελφοῦ Πέτρου

προσφθέγγομαί σου τὴν ἀγάπην παρακαλῶν σε ὡς διὰ πάσης προφάσεως καὶ νῦν προσεύχεσθαι ὑπὲρ ἐμοῦ, ἵνα μεταβαλλόμενος ἀπὸ τοῦ ἀπευκτοῦ τούτου καὶ βλαβεροῦ τρόπου γένωμαί ποτε ἄξιος τοῦ ὀνόματος τοῦ Χριστοῦ. Πάντως δέ, κἂν ἐγὼ μὴ λέγω, διαλεχθήσεσθε πρὸς ἀλλήλους περὶ τῶν καθ' ἡμᾶς καὶ γνωρισθῆναι ποιήσει σοι τὴν ἀκρίβειαν τῶν πεπραγμένων, ὥστε μὴ παραδεχθῆναι ἀβα σανίστως τὰς πονηρὰς καθ' ἡμῶν ὑπονοίας ἃς εἰκὸς κατασκευάζειν τοὺς καὶ παρὰ τὸν τοῦ Θεοῦ φόβον καὶ παρὰ τὴν τῶν ἀνθρώπων ὑπόληψιν εἰς ἡμᾶς ἐξυβρίσαντας. Οἷα γὰρ ἡμῖν ἐνεδείξατο ὁ γενναῖος Βασίλειος ὃν ἀντὶ φυλακτηρίου τῆς ἐμῆς ζωῆς παρὰ τῆς σῆς εὐλαβείας ὑπε δεξάμην ἐγὼ μὲν καὶ εἰπεῖν αἰσχύνομαι, εἴσει δὲ τὰ καθ' ἕκαστον