Chapter I.—On the Authority of the Gospels.
Chapter II.—On the Order of the Evangelists, and the Principles on Which They Wrote.
Chapter IV.—Of the Fact that John Undertook the Exposition of Christ’s Divinity.
Chapter IX.—Of Certain Persons Who Pretend that Christ Wrote Books on the Arts of Magic.
Chapter XIII.—Of the Question Why God Suffered the Jews to Be Reduced to Subjection.
Chapter XVII.—In Opposition to the Romans Who Rejected the God of Israel Alone.
Chapter XIX.—The Proof that This God is the True God.
Chapter XXII.—Of the Opinion Entertained by the Gentiles Regarding Our God.
Chapter XXIII.—Of the Follies Which the Pagans Have Indulged in Regarding Jupiter and Saturn.
Chapter XXVIII.—Of the Predicted Rejection of Idols.
Chapter XXXI.—The Fulfilment of the Prophecies Concerning Christ.
Chapter XXXIV.—Epilogue to the Preceding.
Chapter VI.—On the Position Given to the Preaching of John the Baptist in All the Four Evangelists.
Chapter VII.—Of the Two Herods.
Chapter XII.—Concerning the Words Ascribed to John by All the Four Evangelists Respectively.
Chapter XIII.—Of the Baptism of Jesus.
Chapter XIV.—Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized.
Chapter XVI.—Of the Temptation of Jesus.
Chapter XVII.—Of the Calling of the Apostles as They Were Fishing.
Chapter XVIII.—Of the Date of His Departure into Galilee.
Chapter XIX.—Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount.
Chapter XXI.—Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced.
Chapter XXIX.—Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew.
Chapter XVII.—Of the Harmony of the Four Evangelists in Their Notices of the Draught of Vinegar.
Chapter X.—Of the Evangelist John, and the Distinction Between Him and the Other Three.
Chapter LVII.—Of the Harmony Between Matthew and Mark in the Accounts Given of the Occasion on Which He Spoke to the Disciples Concerning the Coming of Elias.
115. Matthew goes on thus: “And His disciples asked Him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that He spake unto them of John the Baptist.” 603 Matt. xvii. 10–13. This same passage is given also by Mark, who keeps also the same order; and although he exhibits some diversity of expression, he makes no departure from a truthful representation of the same sense.604 Mark ix. 10–12. He has not, however, added the statement, that the disciples understood that the Lord had referred to John the Baptist in saying that Elias was come already.
CAPUT LVII. Ubi de adventu Eliae locutus est eis, quae sit convenientia inter Matthaeum et Marcum.
115. Sequitur Matthaeus: Et interrogaverunt eum discipuli dicentes: Quid ergo Scribae dicunt quod Eliam oporteat primum venire? At ille respondens ait eis: Elias quidem venturus est, et restituet omnia: dico autem vobis quia Elias jam venit, et non cognoverunt eum, 1134sed fecerunt in eo quaecumque voluerunt; sic et Filius hominis passurus est ab eis. Tunc intellexerunt discipuli quia de Joanne Baptista dixisset eis (Matth. XVII, 10-13). Hoc idem Marcus, etiam hunc ordinem servans, commemoravit et in nonnulla diversitate verborum, nusquam tamen ab ejusdem sententiae veritate discessit (Marc. IX, 10-12): sed ipse non addidit, intellexisse discipulos quod Joannem Dominus significasset, dicendo quod Elias jam venerit.