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its commander was George Lyzikos from Beroea. But those from the wall, having come down and opened the gates, received the emperor. At the same time the whole city also went over to the new emperor, and having come, they welcomed him with the whole populace. But the emperor, fearing that a force coming from Pherae to the acropolis might make it hard to capture 1.270, having selected as large an army as he thought would suffice for the task, ordered the acropolis to be guarded from the outside, so that no one might enter it. But those in Pherae, learning that the emperor was coming to Thessalonica, fearing what in fact happened, that it might go over to him, sent three hundred chosen men, in order to both occupy the acropolis and to give courage to those in the city to stand against the emperor. But those ordered by the emperor to guard the acropolis, engaging with them, routed them completely, and they killed some of them, and captured others alive. And the emperor, when he had arranged for the guarding of the acropolis, came to the holy shrine of Demetrius the martyr and myrrh-gusher, partly to venerate him, for from his earliest youth he had shown him honour and faith greater than to the other martyrs and was like a lover of his, and partly to repay him with thanks for his present good fortune. And having venerated and given thanks, since his foot, having been wounded in the battle against the Persians, could not be healed in fourteen months, though the physicians tried many things, but growing gangrenous it continually caused unbearable pains, he undid his shoe, intending to anoint it with the myrrh of the saint, having considered that what human skill and effort could not do, these things God granted the holy martyrs the power to do. And when he both 1.271 uncovered his foot and removed the bandages with which it was bound, oh the great generosity of God towards the martyrs! The lint was found thrown outside, and the foot was so healthy that it showed not even a trace of a scar or wound, but it was not known if it had ever been wounded. Seeing this, the emperor was more pleased because of this than because he had won Thessalonica for himself, and on account of this he gave warmer and more abundant thanks. And the whole city, learning of the miracle wrought for the emperor, sang many hymns both to God and to Demetrius his servant. And having departed from there, the emperor, as the day was already declining, came to the palace and lodged for the night. And at dawn on the next day, both he himself and his army having armed, and the people of the Thessalonians eagerly joining the campaign, they went to the acropolis, so that, if those holding it did not surrender willingly, they might compel them by arms. So first the emperor, sending a message, both addressed those within and called upon them to hand over the acropolis without a fight, offering amnesty and promising to treat them well. But when they did not listen, but hardened themselves, they took up positions and began to assault the wall. And for up to three or four hours they themselves also defended stoutly from the walls; then both those inhabiting the acropolis and as many of the Thessalonians as were not very well-disposed to the elder emperor, came to differ in opinion from the others, and asking 1.272 the emperor for a truce from the war, they entered into discussions with their fellow besieged. And they said they would not allow Lyzikos, the commander of the acropolis, to deliberate concerning their fatherland, being a citizen of another city, whom, since Beroea had gone over to the emperor, his relatives would ask to be spared, should he even cause offense; but to the others they said it was neither just nor profitable, with the entire rest of the city having gone over to the emperor, for them to resist and fight. For they would not be able to save both themselves and the acropolis, being trapped alone, since those who had come from Pherae as allies had been defeated, and others would not dare to come. "The emperor's army is both large and formidable, and in addition the whole city with its entire population sitting down before us will besiege us. And if we should be able to hold out for a little while, we shall suffer loss on both sides. For if we win, friends and those

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αὐτῆς Λυζικὸς Γεώργιος ἐκ Βεῤῥοίας. οἱ δὲ ἀπὸ τοῦ τείχους κατελθόντες καὶ τὰς πύλας ἀνοίξαντες, εἰσεδέξαντο βασιλέα. ἅμα δὲ καὶ ἡ πόλις πᾶσα προσετίθετο τῷ νέῳ βασιλεῖ, καὶ ἠσπάζοντο ἐλθόντες πανδημεί. βασιλεὺς δὲ μὴ ἀπὸ Φερῶν εἰς τὴν ἀκρόπολιν στράτευμα ἐλθὸν δυσάλωτον 1.270 ἀπεργάσηται δείσας, στρατιὰν ἀπολεξάμενος ὅσην ᾤετο ἀρκέσειν πρὸς τὸ ἔργον, τὴν ἀκρόπολιν προσέταξεν ἔξωθεν φρουρεῖν, ὅπως μηδεὶς εἰσέλθοι ἐς αὐτήν. οἱ δὲ ἐν Φεραῖς ὅτι εἰς Θεσσαλονίκην ἔρχεται πυθόμενοι ὁ βασιλεὺς, δείσαντες, ὅπερ ἐγένετο, μὴ αὐτῷ προσχωρήσῃ, τριακοσίους ἔπεμψαν λογάδας, ὥστε τήν τε ἀκρόπολιν κατασχεῖν καὶ τοῖς ἐν τῇ πόλει θάρσος παρασχεῖν ἀντιστῆναι βασιλεῖ. συμβαλόντες δὲ αὐτοῖς οἱ παρὰ βασιλέως προστεταγμένοι τὴν ἀκρόπολιν φρουρεῖν, ἐτρέψαντο κατὰ κράτος, καὶ τοὺς μὲν ἀπέκτειναν αὐτῶν, τοὺς δὲ εἷλον ζῶντας. βασιλεὺς δὲ ἐπεὶ τὰ πρὸς φυλακὴν τῆς ἀκροπόλεως ἐξηρτύσατο, ἧκεν εἰς τὴν ἁγίαν σορὸν ∆ημητρίου τοῦ μάρτυρος καὶ μυροβλύτου, ἅμα μὲν προσκυνήσων αὐτὸν, ἦν γὰρ ἐξ ἡλικίας πρώτης τιμὴν αὐτῷ καὶ πίστιν πλείω ἢ κατὰ τοὺς ἄλλους μάρτυρας παρέχων καὶ ὥσπερ ἐραστὴς αὐτοῦ ὢν, ἅμα δὲ καὶ τῆς παρούσης ἕνεκα εὐτυχίας ἀμειψόμενος εὐχαριστίαις. προσκυνήσας δὲ καὶ εὐχαριστήσας, ἐπεὶ καὶ τὸν πόδα ἐκ τῆς πρὸς Πέρσας μάχης τραυματισθεὶς, ἐν τέσσαρσι καὶ δέκα μησὶ θεραπευθῆναι οὐκ ἠδυνήθη, πολλὰ τῶν ἰατρῶν πραγματευσαμένων, ἀλλὰ σφακελίζων ἀεὶ οὐ φορητὰς παρεῖχε τὰς ὀδύνας, τὸ ὑπόδημα λύσας, τῷ μύρῳ χρίειν ἔμελλε τοῦ ἁγίου, ἐνθυμηθεὶς, ὡς ἃ μὴ δύναιτο ἀνθρωπίνη τέχνη καὶ σπουδὴ, ταῦτα θεὸς τοῖς ἁγίοις μάρτυσι δύνασθαι παρέσχεν. ἐπεὶ δὲ τόν τε πόδα 1.271 ἀπεγύμνου καὶ τὰς ὀθόνας, αἷς ἐδεσμεῖτο, περιῄρει, ὢ τῆς πολλῆς τοῦ θεοῦ περὶ τοὺς μάρτυρας φιλοτιμίας! ὁ μὲν μοτὸς ἔξω εὕρητο ἐῤῥιμμένος, ὑγιὴς δὲ ὁ ποὺς ἐς τοσοῦτον, ὡς μηδὲ ἴχνος οὐλῆς ἢ τραύματος ὑποφαίνειν, ἀλλ' ἀγνοεῖσθαι εἴ ποτε καὶ ἐτρώθη. ὅπερ ἰδὼν ὁ βασιλεὺς μᾶλλόν τε ἥσθη διὰ τοῦτο, ἢ ὅτι Θεσσαλονίκην ὑπεποιήσατο ἑαυτῷ, καὶ θερμοτέρας τούτου ἕνεκα καὶ πλείους τὰς εὐχαριστίας ἀπεδίδου. καὶ ἡ πόλις δὲ πᾶσα τὴν εἰς τὸν βασιλέα πυθόμενοι θαυματουργίαν, πολλοὺς ὕμνους εἴς τε θεὸν ᾖδον καὶ ∆ημήτριον τὸν ἐκείνου θεραπευτήν. ἐκεῖθεν δὲ ἐξελθὼν ὁ βασιλεὺς, κλινούσης ἤδη τῆς ἡμέρας, εἰς τὰ βασίλεια ηὐλίσατο τὴν νύκτα ἐλθών. ἅμα δὲ ἕῳ εἰς τὴν ὑστεραίαν αὐτός τε ὁπλισάμενος καὶ ἡ στρατιὰ, καὶ τοῦ Θεσσαλονικέων δήμου προθύμως συστρατευομένου, ᾔεσαν εἰς τὴν ἀκρόπολιν, ὡς, εἰ μὴ προσχωροῖεν ἑκοντὶ οἱ κατασχόντες, βιάσαιντο τοῖς ὅπλοις. πρῶτα μὲν οὖν πέμψας ὁ βασιλεὺς, προσηγόρευέ τε τοὺς ἔνδον καὶ προὐκαλεῖτο αὐτοὺς ἀμαχεὶ τὴν ἀκρόπολιν παραδιδόναι, ἀμνηστίαν τε παρέχων καὶ ἐπαγγελλόμενος ποιήσειν εὖ. ὡς δ' οὐκ ἐσήκουον, ἀλλὰ ἐσκληρύνοντο, καταστάντες ἐτειχομάχουν. καὶ μέχρι μὲν τριῶν ἢ τεττάρων ὡρῶν καὶ αὐτοὶ ἠμύνοντο καρτερῶς ἀπὸ τῶν τειχῶν· ἔπειτα οἵ τε τὴν ἀκρόπολιν κατοικοῦντες καὶ ὅσοι τῶν Θεσσαλονικέων ἦσαν μὴ πάνυ προσκείμενοι τῷ πρεσβυτέρῳ βασιλεῖ, διεστασίασάν τε ταῖς γνώμαις πρὸς τοὺς ἄλλους, καὶ ἀνακωχὴν αἰτήσαν 1.272 τες πρὸς βασιλέως τοῦ πολέμου, εἰς λόγους κατέστησαν τοῖς συμπολιορκουμένοις. καὶ Λυζικῷ μὲν τῷ τῆς ἀκροπόλεως ἄρχοντι οὐκ ἔφασαν περὶ τῆς σφετέρας πατρίδος βουλεύειν συγχωρήσειν, ἑτέρας ὄντα πόλεως πολίτην, ὃν, βασιλεῖ προσχωρησάσης Βεῤῥοίας, οἱ συγγενεῖς, ἄν τι καὶ προσκρούσῃ, ἐξαιτήσονται· τοῖς δ' ἄλλοις οὐ δίκαιον εἶναι ἔλεγον οὐδὲ λυσιτελὲς, τῆς ἄλλης ἁπάσης πόλεως προσχωρησάσης βασιλεῖ, αὐτοὺς ἀντίστασθαι καὶ πολεμεῖν. οὔτε γὰρ δυνήσονται ἑαυτούς τε καὶ τὴν ἄκραν περισῶσαι μόνοι ἐναπειλημμένοι, τῶν τε ἐκ Φερῶν κατὰ συμμαχίαν ἀφιγμένων ἡττημένων, καὶ οὐκ ἂν ἑτέρων τολμησόντων ἐλθεῖν. «ἥ τε βασιλέως στρατιὰ πολλή τε καὶ ἀξιόμαχος, καὶ προσέτι πᾶσα ἡ πόλις πανδημεὶ προσκαθήμενοι ἐκπολιορκήσουσιν ἡμᾶς. εἰ δὲ καὶ ἀντισχεῖν δυνησόμεθα πρὸς ὀλίγον, ἀμφοτέρωθεν ζημιωσόμεθα. ἄν τε γὰρ νικῶμεν, φίλους καὶ τοὺς