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me your prayer; for I need it, being a sinner. And if the sisters keep a secret, greet them for us. 95 {1To Politianus the domesticus}1 Truly in deed and word you are a genuine friend of our lowliness, from the things which you did among our brothers, my lord; for what have you not done and how much have you not given of yourself, pitying them, sympathizing, rescuing, strengthening, encouraging, making this and that manifest, helping, summarizing, dissembling, almost even risking danger for them? But did any of the other neighbors? By no means; for they are friends of tables, not friends of Christ, since they are either heretics or follow heretics in a friendly way. But you, O man of God, are a friend of God and of those persecuted for Christ. For this reason, as I learn, you also keep yourself from the communion of the lawless, and may you be further kept by the Lord with your most beautiful wife and most noble children; for you are of the noble, loving Christ and descended from Christ. I owe you much, but you have the Lord on my behalf repaying you the favor. May you and your whole household be saved, O man of God and good friend. 96 {1To Anna the nun}1 Even though I receive no replies, I long to write to my lady; for I owe it, if anyone else does, to offer you thanks for the many and great goods I have enjoyed from you and indeed still enjoy. Would that I were able to repay this physically in deeds; but you know me to be without means, and moreover a sinner. Being thus at a loss from two things, from where could I repay you the debt, from nowhere but from God, who takes upon himself the good deeds done to one's neighbors? This is about the many past things; but what of the fact that even after the affliction of those who through foolishness were in your debt, you did not grow weary of doing good to the brothers? Those with abba Hypatius came in, and you anticipated them with mercy; those with abba Theoctistus are being fed outside in one of the suburbs; I forbear to speak of my own affairs, and indeed those of brother Silvanus, or of anyone else who has experienced your right hand. May your portion therefore be with the saints, and if also with us, if you do not flee it, may it be so for you; for if you minister to us in carnal things, it is not unreasonable that you should also share in spiritual things according to the apostolic teaching. Since these things are so, I am also concerned for the preservation of your soul, especially because of the heresy. But may God keep you under his mighty hand unharmed and without offense. 97 {1To Zacharias the consul}1 And again to write to your God-loving glory, my lord, I the humble one am a debtor. Why? You are always established as our benefactor, a strong friend, a faithful friend. And what is the characteristic of a faithful friend? For the loving one to lay down his life for the beloved. See yourself then and understand, if you have not been in this measure towards our lowliness, towards the most God-loving archbishop, towards the benefit of our brothers who meet with you; reviewing each of these benefactions of yours, we both love and bless you, we pray and pray fervently, presenting Christ to you as the repayer of rewards, he who promised to give rewards even for a cup of cold water, let alone for such great things. May you be kept for us therefore for a long time in good health, prospering, cheerful, and indeed also thinking rightly concerning the blameless faith. 98 {1To Leo the friend}1 I the humble one have not forgotten your love, O good friend, because at every opportunity you have shown the marks of friendship towards us, not being afraid even of the very hour of our trial; for I know you, I know, how, when all our friends and neighbors withdrew, you yourself through fear and love of God were present by night, bearing gifts, bidding farewell, lamenting, grieving with us, asking for the amulets of your precious soul, being eager. For these reasons I am writing a small note, giving very many thanks also for the hospitality of the brothers coming in there for service recently, when there were terrors on all sides. But may God...

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μοι τὴν εὐχήν σου· χρῄζω γάρ, ἁμαρτωλὸς τυγχάνων. εἰ δὲ σῴζοιεν μυστήριον αἱ ἀδελφαί, περὶ ἡμῶν αὐτὰς προσαγόρευσον. 95 {1Πολιτιανῷ δομεστίκῳ}1 Ὄντως ἔργῳ καὶ λόγῳ φίλος εἶ γνήσιος τῆς ταπεινώσεως ἡμῶν, ἀφ' ὧν ἔδρασας πραγμάτων ἐν τοῖς ἀδελφοῖς ἡμῶν, κύριέ μου· τί γὰρ οὐκ ἐποίησας καὶ πόσον οὐκ ἐπέδωκας ἑαυτόν, ἐλεῶν αὐτούς, συμπαθῶν, ὑπεξάγων, ὑπαλείφων, προθυμοποιούμενος, διάδηλον ποιῶν τοῦτο κἀκεῖνο, συμφέρων, συνοψίζων, ὑποκρινόμενος, μικροῦ καὶ προκινδυνεύων; ἀλλὰ μή τις τῶν ἄλλων γειτόνων; οὐδαμῶς· φίλοι γὰρ τραπεζῶν ἐκεῖνοι, οὐ φίλοι Χριστοῦ, ἐπειδὴ καὶ αἱρετίζοντες ἢ καὶ αἱρετικοῖς συνεπόμενοι φιλικῶς. σὺ δέ, ἄνθρωπε, τοῦ θεοῦ φίλος καὶ τῶν διὰ Χριστὸν διωκομένων. διὰ τοῦτο, ὡς μανθάνω, καὶ φυλάττεις ἑαυτὸν ἐκ τῆς κοινωνίας τῶν ἀνόμων, καὶ φυλαχθείης ἔτι ὑπὸ Κυρίου σὺν τῇ καλλίστῃ σου ὁμοζύγῳ καὶ τέκνοις εὐγενεστάτοις· τῶν γὰρ εὐγενῶν σύ, Χριστὸν φιλῶν καὶ ὑπὸ Χριστοῦ καταγόμενος. Πολλά σοι χρεωστῶ, ἀλλ' ἔχεις τὸν Κύριον ὑπὲρ ἐμοῦ σοι ἀμειβόμενον τὴν ἀντιχάριτα. σωθείης πανοικί, ἄνθρωπε τοῦ θεοῦ καὶ φίλε καλέ. 96 {1Ἄννῃ μοναζούσῃ}1 Καὶ μὴ δεχόμενος ἀντίγραφα, ποθῶ ἐπιστέλλειν τῇ ἐμῇ κυρία· χρεωστῶ γάρ, εἰ καί τις ἄλλος, τὰς εὐχαριστίας σοι προσάγειν ὑπὲρ πολλῶν καὶ μεγάλων ὧν ἀπήλαυσά σου ἀγαθῶν καὶ μέντοι καὶ ἀπολαύω. εἴθε ἠδυνάμην καὶ σωματικῶς ἐν ἔργοις ταύτην ἀποδιδόναι· ἀλλ' οἶσθά με ἄπορον εἶναι, προσέτι καὶ ἁμαρτωλόν. ἐκ δυοῖν τοίνυν ἀπορῶν, πόθεν ἀμείψοιμί σοι τὸ χρέος, οὐδαμόθεν ἢ ἐκ θεοῦ, τοῦ εἰς ἑαυτὸν ἀναλαμβάνοντος τὰς εἰς τοὺς πλησίον εὐεργεσίας; Ταῦτα ἐπὶ πολλοῖς τοῖς προλαβοῦσι· τί δὲ ὅτι καὶ μετὰ τὴν θλῖψιν τῶν ἐξ ἀνοίας ὀφλησάντων σοι οὐκ ἠτόνησας ἀγαθύνεσθαι ἐν τοῖς ἀδελφοῖς; εἰσῆλθον οἱ περὶ τὸν ἀββᾶν Ὑπάτιον, καὶ προέφθασας αὐτοὺς εἰς ἔλεος· ἔξω ἐν ἑνὶ τῶν προαστείων σιτηρετούμενοί εἰσιν οἱ περὶ τὸν ἀββᾶν Θεόκτιστον· ἐῶ λέγειν τὰ ἐμά, καὶ μέντοι καὶ τὰ τοῦ ἀδελφοῦ Σιλουανοῦ, εἴ τινος ἄλλου τῶν ἐπιτυχόντων σου τῆς δεξιᾶς. Ἔστω σου οὖν ἡ μερὶς μετὰ ἁγίων, εἰ δὲ καὶ μεθ' ἡμῶν, ἐὰν οὐ φεύγῃς, γενηθείη σοι· εἰ γὰρ ἐν τοῖς σαρκικοῖς λειτουργεῖς ἡμῖν, οὐκ ἀπεικότως καὶ ἐν τοῖς πνευματικοῖς κοινωνῆσαί σε κατὰ τὴν ἀποστολικὴν διδασκαλίαν. ἐπεὶ δὲ ταῦτα οὕτως, μεριμνῶ καὶ περὶ τῆς κατὰ ψυχὴν διαφυλάξεώς σου διὰ τὴν αἵρεσιν μάλιστα. ἀλλά σε ὁ θεὸς ὑπὸ τὴν κραταιὰν αὐτοῦ χεῖρα διαφυλάξειεν ἀσινῆ καὶ ἀπρόσκοπον. 97 {1Ζαχαρίᾳ ὑπάτῳ}1 Καὶ πάλιν γράψαι τῇ θεοφιλεῖ εὐκλείᾳ σου, κύριέ μου, ὀφειλέτης εἰμὶ ὁ ταπεινός. διατί; εὐεργέτης ἡμῶν καθίστασαι ἀεί, φίλος κραταιός, φίλος πιστός. τί δὲ φίλου πιστοῦ ἰδίωμα; τὸ τὴν ψυχὴν ὑπὲρ τοῦ ἀγαπωμένου τιθέναι τὸν φιλοῦντα. ἴδε σαυτὸν οὖν καὶ κατανόησον, εἰ μὴ ἐν τῷ μέτρῳ τούτῳ ἐγένου πρὸς τὴν ἡμετέραν ταπείνωσιν, πρὸς τὴν τοῦ θεοφιλεστάτου ἀρχιεπισκόπου, πρὸς τὴν τῶν παρατυγχανόντων σοι ἀδελφῶν ἡμῶν ὠφέλειαν· ὧν ἕκαστον ἀναθεωροῦντές σου τῶν εὐεργεσιῶν καὶ φιλοῦμεν καὶ εὐλογοῦμέν σε, εὐχόμεθα καὶ ὑπερευχόμεθα, τῶν ἀμοιβῶν ἀποδότην Χριστόν σοι παριστῶντες, τὸν ἐπαγγειλάμενον καὶ ὑπὲρ ψυχροῦ ποτηρίου μισθοὺς ἀποδιδόναι, μὴ ὅτι γε ὑπὲρ τηλικούτων. Φυλαχθείης οὖν ἡμῖν ἐπὶ πολὺ ὑγιαίνων, εὐθηνούμενος, εὔθυμος, καὶ μέντοι γε καὶ ὀρθοφρονῶν περὶ τὴν ἀμώμητον πίστιν. 98 {1Λέοντι φίλῳ}1 Οὐκ ἐπιλέλησμαί σου, ὦ φίλε καλέ, τῆς ἀγάπης ἐγὼ ὁ ταπεινός, ὅτι ἐν καιρῷ παντὶ τὰ τῆς φιλίας ἐπιδέδειξαι πρὸς ἡμᾶς, μὴ εὐλαβηθεὶς μηδ' αὐτὴν τὴν ὥραν τοῦ πειρασμοῦ ἡμῶν· οἶδα γάρ σε, οἶδα, πῶς, ὅτε πάντες οἱ φίλοι καὶ οἱ πλησίον ἡμῶν ὑπεξέστησαν, φόβῳ θεοῦ αὐτὸς καὶ πόθῳ νύκτωρ παρὼν παρῆς δωροφορῶν, συντασσόμενος, ποτνιώμενος, συλλυπούμενος, ἐπερωτῶν τὰ τῆς τιμίας σου ψυχῆς φυλακτήρια, προθυμούμενος. ∆ιὰ ταῦτα μικρὰν συλλαβὴν χαράττω, ἀπευχαριστῶν πάνυ καὶ ὑπὲρ τῆς ξενοδοχίας τῶν εἰσερχομένων ἀδελφῶν ἐν τοῖς αὐτόθι διὰ διακονίας ἄρτι, ὅτε φόβητρα πάντοθεν. ἀλλ' ὁ θεός σε