Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XIII.— Maximus the Tyrant. Concerning the Occurrences between the Empress Justina and St. Ambrose. The Emperor Gratian was killed by Guile. Valentinian and his Mother fled to Theodosius in Thessalonica .
As the Emperor Gratian was at this period occupied with a war against the Alamanni,
25
Ruf. H. E. ii. 14–16; Philost. x. 5, 7; Soc. v. 11. Cf. Theodoret, H. E. v. 12,
13; Eunap. Fragm. ii. 48; Zos. iv. 42, 43.
Maximus quitted Britain, with the design of usurping the imperial power. Valentinian was then residing in Italy, but as he
was a minor, the affairs of state were transacted by Probus, a prætorian prefect, who had formerly been consul.
Justina, the mother of the emperor, having espoused the Arian heresy, persecuted Ambrose, bishop of Milan, and disquieted
the churches by her efforts to introduce alterations in the Nicene doctrines, and to obtain the predominance of the form of
belief set forth at Ariminum. She was incensed against Ambrose because he strenuously opposed her attempts at innovation,
and she represented to her son that he had insulted her. Valentinian believed this calumny, and, determined to avenge the
supposed wrongs of his mother, he sent a party of soldiers against the church. On their reaching the temple, they forced their
way into the interior, arrested Ambrose, and were about to lead him into exile at that very moment, when the people assembled
in crowds at the church, and evinced a resolution to die rather than submit to the banishment of their priest. Justina was
still further incensed at this occurrence; and with a view of enforcing her project by law, she sent for Menivolus,
26
In Ruf. H. E. ii. 16, Benevolus.
one of the legal secretaries, and commanded him to draw up, as quickly as possible, an edict confirmatory of the decrees of
Ariminum. Menivolus, being firmly attached to the Catholic Church, refused to write the document, and the empress tried to
bribe him by promises of greater honors. He still, however, refused compliance, and, tearing off his belt, he threw it at
the feet of Justina, and declared that he would neither retain his present office, nor accept of promotion, as the reward
of impiety. As he remained firm in his refusal, others were intrusted with the compilation of the law. By this law, all who
conformed to the doctrines set forth at Ariminum and ratified at Constantinople were exhorted to convene boldly; and it was
enacted that death should be the punishment of those who should hinder or be running counter to this law of the emperor.
While the mother of the emperor was planning the means of carrying this cruel law into execution, intelligence was brought of the murder of Gratian, through the treachery of Andragathius, the general of Maximus. Andragathius obtained possession of the imperial chariot, and sent word to the emperor that his consort was traveling towards his camp. Gratian, who was but recently married and youthful, as well as passionately attached to his wife, hastened incautiously across the river, and in his anxiety to meet her fell without forethought into the hands of Andragathius; he was seized, and, in a little while, put to death. He was in the twenty-fourth year of his age, and had reigned fifteen years. This calamity quieted Justina’s wrath against Ambrose.
Maximus, in the meantime, raised a large army of Britons, neighboring Gauls, Celts, and other nations, and marched into Italy. The pretext which he advanced for this measure was, that he desired to prevent the introduction of innovations in the ancient form of religion and of ecclesiastical order; but he was in reality actuated by the desire of dispelling any suspicion that might have been excited as to his aspirations after tyranny. He was watching and intriguing for the imperial rule in such a way that it might appear as if he had acquired the Roman government by law, and not by force. Valentinian was compelled by the exigencies of the times to recognize the symbols of his rule; but soon after, in fear of suffering, fled with his mother Justina, and Probus, the prætorian prefect in Italy, to Thessalonica.