Charles-Louis-Joseph-Xavier de la Vallée-Poussin
Philippe de Rigaud, Marquis de Vaudreuil
Diego Rodriguez de Silva y Velazquez
Veni Sancte Spiritus Et Emitte Coelitus
Pier Paolo Vergerio, the Elder
Victimae Paschali Laudes Immolent Christiani
Vicariate Apostolic of Northern Victoria Nyanza
Vicariate Apostolic of Southern Victoria Nyanza
Jean-Paul-Alban Villeneuve-Barcement
Leonardo di Ser Piero da Vinci
Eugène-Emmanuel Viollet-Le-Duc
Devotion to the Blessed Virgin Mary
Visitation of the Blessed Virgin Mary
Visits to the Blessed Sacrament
Visitation Convent, Georgetown
Diocese of Viterbo and Toscanella
Sts. Vitus, Modestus, and Crescentia
Ecclesiastical and Religious Vocation
Eugène-Melchior, Vicomte de Vogüé
An isolated mountain hallowed by association with St. Francis of Assisi, situated in the centre of the Tuscan Appenines, and rising about 4000 feet above the valley of the Casentino. Its name (Latin, Alverna) is said to come from the Italian verb vernare, to make cold or freeze. On 8 May, 1213, La Verna was given to St. Francis by Count Orlando of Chiusi as a retreat "specially favourable for contemplation". Thither the siant withdrew in August, 1224, to keep a forty days fast in preparation for Michelmas, and it was while praying on the mountain-side that he received (on or about 14 Sept.) the stigmata. Thenceforth La Verna became sacred ground. Pope Alexander IV took it under his protection. In 1260 a church was consecrated there in presence of St. Bonaventure and several bishops. A few years later the Chapel of the Stigmata was erected, through the munificence of Count Simone of Battifole, near the spot where the miracle took place. An older chapel, S. Maria degli Angeli, which was built 1218 for St. Francis by Orlando, is approached from the sacristy of the Chiesa Maggiore, which was begu in 1348, but not finished until 1459. From the latter church the friars dwelling on La Verna go in solemn procesion twice daily (at 2 P.M. and at midnight) to the Chapel of the Stigmata. On the Feast of the Stigmata (17 Sept.) and on other festivals, large crowds of priests with their people from neighbouring parishes, as well as strangers, visit the mountains, and on sch occasions the friars often accommodate and entertain between 2000 and 3000 pilgrims. The convent was partly destroyed by fire in the fifteenth century; it suffered desecration also during the war of this century. In 1810, and again in 1866, the friars were expelled in consequence of the suppression of religious orders. At present they are in possession of La Verna which belongs, however, to the municipality of Florence.
SBARALEA, Bullarium Franciscanum, IV (Rome, 1768), 156, gives a copy (made in 1274 by the sons of Orlando) of the deed confirming the gift of La Verna to St. Francis. The original of this deed is preserved at Borgo San Sepolero. MENCHERINI, Guida illustr. della Verna (2nd ed., Quaracchi, 1907), 462, gives details of historical and traditional events conected with the mountain, as well as a complete list of its flora; IDEM, L'Appenino Serafico prose di Vari autori sulla Verna (Quaracchi, 1908), 262; CARMICHAEL, In Tuscany (London, 1901), 221- 44; DE SELICOURT, Homes of the First Franciscans (London, 1905), 278-316: JORGENSEN, Pilgrim Walks in Franciscan Italy (London, 1908), 135-76; ECKENSTEIN, Through the Casentino (London, 1902), 33-50; NOYES, The Casentino and its Story (London, 1905), 139-88.
PASCHAL ROBINSON