Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
When he had completed his preparations for war,
50
Soz. has his account from an independent source. Cf. Ruf. H. E. ii. 33; Philost.
xi. 2; Soc. v. 25; Theodoret, H. E. v. 24; Zos. iv. 55–58; Olymp. Fr. 19.
Theodosius declared his younger son Honorius emperor, and leaving him to reign at Constantinople conjointly with Arcadius,
who had previously been appointed emperor, he departed from the East to the West at the head of his troops. His army consisted
not only of Roman soldiers, but of bands of barbarians from the banks of the Ister. It is said that when he left Constantinople,
he came to the seventh milestone, and went to pray to God in the church which he had erected in honor of John the Baptist;
and in his name prayed that success might attend the Roman arms, and besought the Baptist himself to aid him. After offering
up these prayers he proceeded towards Italy, crossed the Alps, and took the first guard-posts. On descending from the heights
of these mountains, he perceived a plain before him covered with infantry and cavalry, and became at the same time aware that
some of the enemy’s troops were lying in ambush behind him, among the recesses of the mountains. The advance guard of his
army attacked the infantry stationed in the plain, and a desperate and very doubtful conflict ensued. Further, when the army
surrounded him, he considered that he had come into the power of men, and could not be saved even by those who would desire
to do so, since those who had been posted in his rear were seizing the heights; he fell prone upon the earth, and prayed with
tears, and God instantly answered him; for the officers of the troops stationed in ambush on the height sent to offer him
their services as his allies, provided that he would assign them honorable posts in his army. As he had neither paper nor
ink within reach, he took up some tablets, and wrote on them the high and befitting appointments he would confer upon them,
provided that they would fulfill their promise to him. Under these conditions they advanced to the emperor. The issue did
not yet incline to either side, but the battle was still evenly balanced in the plain, when a tremendous wind descended into
the face of the enemy. It was such an one as we have never before recorded, and broke up the ranks of the enemies. The arrows
and darts which were sent against the Romans, as if projected by the opposing ranks, were turned upon the bodies of those
who had cast them; and their shields were wrenched from their hands, and whirled against them with filth and dust. Standing
thus exposed, in a defenseless condition, to the weapons of the Romans, many of them perished, while the few who attempted
to effect an escape were soon captured. Eugenius threw himself at the feet of the emperor, and implored him to spare his life;
but while in the act of offering up these entreaties, a soldier struck off his head. Arbogastes fled after the battle, and
fell by his own hands. It is said that while the battle was being fought, a demoniac presented himself in the temple of God
which is in the Hebdomos, where the emperor had engaged in prayer on starting out, and insulted John the Baptist, taunting
him with having his head cut off, and shouted the following words: “You conquer me, and lay snares for my army.” The persons
who happened to be on the spot, and who were waiting impatiently to learn some news of the war, were amazed, and wrote an
account of it on the day that it occurred, and afterwards ascertained that it was the same day as that on which the battle
had been fought. Such is the history of these transactions.