The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
Of the clause: “Lead us not into temptation.”
Next there follows: “And lead us not into temptation,” on which there arises no unimportant question, for if we pray that we may not be suffered to be tempted, how then will our power of endurance be proved, according to this text: “Every one who is not tempted is not proved;” 534 Ecclus. xxxiv. 11. and again: “Blessed is the man that endureth temptation?” 535 S. James i. 12. The clause then, “Lead us not into temptation,” does not mean this; viz., do not permit us ever to be tempted, but do not permit us when we fall into temptation to be overcome. For Job was tempted, but was not led into temptation. For he did not ascribe folly to God nor blasphemy, nor with impious mouth did he yield to that wish of the tempter toward which he was drawn. Abraham was tempted, Joseph was tempted, but neither of them was led into temptation for neither of them yielded his consent to the tempter. Next there follows: “But deliver us from evil,” i.e., do not suffer us to be tempted by the devil above that we are able, but “make with the temptation a way also of escape that we may be able to bear it.” 536 1 Cor. x. 13.