Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter XXII.— Unlawful Expulsion of John from his Bishopric. The Trouble which followed. Conflagration of the Church by Fire from Heaven. Exile of John to Cucusus .
From this period the most zealous of the people guarded John alternately, stationing themselves about the episcopal residence
by night and by day.
35
Soc. vi. 18; Pallad. ibid. and Chrys. Ep. ad Inn.; Theodoret, H. E. v. 34. Soz.
has distinct material. Cf. Zos. v. 24.
The bishops who had condemned him complained of this conduct as a violation of the laws of the Church, declared that they
could answer for the justice of the sentence that had been enacted against him, and asserted that tranquillity would never
be restored among the people until he had been expelled from the city. A messenger having conveyed to him a mandate from the
emperor enjoining his immediate departure, John obeyed, and escaped from the city, unnoticed by those who had been appointed
to guard him. He made no other censure than that, in being sent into banishment without a legal trial or any of the forms
of the law, he was treated more severely than murderers, sorcerers, and adulterers. He was conveyed in a little bark to Bithynia,
and thence immediately continued his journey. Some of his enemies were apprehensive lest the people, on hearing of his departure,
should pursue him, and bring him back by force, and therefore commanded the gates of the church to be closed. When the people
who were in the public places of the city heard of what had occurred, great confusion ensued; for some ran to the seashore
as if they would follow him, and others fled hither and thither, and were in great terror since the wrath of the emperor was
expected to visit them for creating so much disturbance and tumult. Those who were within the church barred the exits still
further by rushing together upon them, and by pressing upon one another. With difficulty they forced the doors open by the
use of great violence; one party shattered them with stones, another was pulling them toward themselves, and was thus forcing
the crowd backward into the building. Meanwhile the church was suddenly consumed on all sides with fire. The flames extended
in all directions, and the grand house of the senatorial council, adjacent to the church on the south, was doomed. The two
parties mutually accused each other of incendiarism. The enemies of John asserted that his partisans had been guilty of the
deed from revenge, on account of the vote that had been passed against him by the council. These latter, on the other hand,
maintained that they had been calumniated, and that the deed was perpetrated by their enemies, with the intention of burning
them in the church. While the fire was spreading from late afternoon until the morning, and creeping forward to the material
which was still standing, the officers who held John in custody conveyed him to Cucusus, a city of Armenia, which the emperor
by letter had appointed as the place of residence for the condemned man. Other officers were commissioned to arrest all the
bishops and clerics who had favored the cause of John, and to imprison them in Chalcedon. Those citizens who were suspected
of attachment to John were sought out and cast into prison, and compelled to pronounce anathema against him.