Chronicon sive Maius (partim sub auctore Macario Melisseno)
talking nonsense and taught them, against whose words and foolish talk we shall reasonably argue and concerning the coming to Italy of the emperor lo
Make the truth clear to me Who are the conspirators and accomplices and advocates of this plot and who are the advisers in this? Tell me the truth an
his opponents, that is, his adversaries, made a long speech and filled the ears of the new king for this reason, before suffering anything, he took t
he entrusted the treasures to him alone and at whatever time military affairs and the public need required money, they demanded it from him which wa
the aristocracy of the Venetians became master of forts and lands. And again another conspicuous and great victory, and one worthy of eternal memory i
lamenting, he was beating and throwing his head upon his chest, crying out mournfully: O shudder, sun, o groan, earth, and being shaken cry out agains
and at Allage, a terrible disease struck his heart, announcing a swift death. And in that place after two days he measured out his life, in the year #
the daughter of the sister of the king of Spain, and a descendant of the marquis of Montferrat, who had obtained Thessalonica by lot, as we have said
and engaging with them, he accomplished nothing, but rather even returned having suffered losses. Then their leaders, being at odds, were divided and
Seeking Michael the king and his brother, he happened to pass by the house of the courtesan, whom the brother's watchmen, seeing him and not knowing w
of Zoodotos, the one called of Chora, he confiscated all his properties and money. Then later again, the emperor, being compassionate, provided for ev
he took a wife, Anna by name, with whom he begot two daughters, the firstborn of whom he gave as a wife to the son of the leader of the Mysians and a
the fear of Orhan and he was always seeking a suitable opportunity, so that, if possible, he might try again and bring the empire under himself. But
emir. 188 But the emperor John, when he saw and heard that the army of Kantakouzenos, his father-in-law, was coming and preparing, and not having the
go to the emir and ask for forgiveness. And coming before the emir, he confessed all that he had done in ignorance but this impious man, being pruden
immediately beheaded his own son but the emperor, willing and unwilling, because of fear of the emir, deprived the despot lord Andronikos, his son, o
XIII. When the emir Murad died, his son Bayezid Aleutores received the rule. Therefore the lord Andronikos, who was also blind, finding an opportunity
near the metropolis of Serres, the emperor lord Manuel was also present according to the promises and agreements they had, and his brother the despot
and having prepared well, he proceeded against his adversaries. When the armies drew near, the Germans first and the Gauls kindled the war, and when t
sending mpasias and Vrenezes with an army of fifty thousand, and on their return, while on the road and having reached the interior of the Peloponnese
parts of Larissa of the blinding of Orhan, the son of Musulman, 20by his uncle Moses20 and of the arrival from the east to the west of his brother Meh
XIX. The lord John Komnenos, at a certain time finding himself in the east in the regions of the province of the city of Neocaesarea, fighting with th
And he himself, using a stroke of fortune, as happens contrary to expectation, had become sultan and emir and leader of the Turks. Who also in secret
And under the shade of the tree were sitting every winged bird, and among these many and innumerable birds there were also some eagles, both small and
Kalames and his son Karases took Mysia toward the Hellespont and Othman the parts around Olympus and whatever was next of Bithynia. And thus having d
he made war against the despot Lazar, who ruled Serbia having routed and defeated him, he pursued him and scattered his army and again took many citi
they might be friends. But the emir, <being> extremely greedy, was never satisfied with wealth and manner. 224 Being impetuous and formidable, he cons
and strangled him having been established in power for *** months and Musulman having become master of the domain, Temir then freed his brother Musa,
having made war, the Venetian fleet, therefore, had as its admiral Pietro Loredan and both fleets having met, I mean those of the Venetians and of th
to his son Mehmed he gave all authority and the kingdom, having reigned for thirty-four years.
they have become. He reigned for thirty-two years and he subdued and enslaved ten kingdoms and took two hundred cities from the Christians. He spoke
they fought those growing up among them. But the Hagarenes dwelling in Spain, having grown to a great population, and seeing that the land they inhabi
Again after one year the emperor Michael sends another fleet against them. They accomplished no worthy deed, and the Saracens thereafter lived without
towards the western sea from there, near the trench where the wall of the Isthmus had been, he transports the ships over the dry land. And having quic
Boniface, Marquis of Montferrat, had entered into the alliance with a notable share and was recognized as the commander of the entire land army he wa
XXVII. And in the beginning of the 20th year, the lord Thomas, son of the sovereign, was sent to the Peloponnese by the emperor his father at which t
the emperor and they were not able to depart because the secret roads leading to the City were closed. And thus many days passed, from which indeed t
Philommates, 20but the emir was raging in his anger against the Roman empire, for the reasons which we have stated, and immediately, when he saw them,
wherever you wish. When he took me aside privately, he gave me a folded paper, which showed me also whence and when he had departed. But when I unfold
The lady kyra Sophia, having fled, crossed over to her own fatherland, for the reason that the emperor kyr John, her husband, did not have such great
of such a kind, that my father's brother was his tutor and his sons, my cousins, were brought up with him and were his friends and servants, and I wit
the brothers to be found together in Sparta, except for the aforementioned despot, lord Theodore, when he should become a monk. And on the first of Ju
reasons for the common benefit, even if the untimeliness of death snatched him away and the work remained unfinished. Since many others have spoken of
and extraordinary things, which he had heard and was saying. Therefore, the same Laskaris was sent as governor of 20Ithome and20 Androusa, and further
horse, and immediately he fell to the ground and the enemies, running to kill him or capture him, found me there as a defender. And he, indeed, by Go
authority over the willing women of the city, and the people of the city were willing to give them every necessary thing for visiting and caring for t
of all the priests, hieromonks, summoned and unsummoned, lords and ladies. And these things are indeed so and true.
And I, not knowing what might happen, reported to him that if the metropolitan did not come, God willing, and they gave us the castle, and I recovered
Having arrived on the fourth of the same month, we remained in the church of Saint Andrew, behold, also two Turks passing through Naupactus, one of th
he reasoned that he was not able to accomplish anything good, unless it was harmful. But I, by the good pleasure of God, did this, and a certain ambas
the young lord, kyr Thomas. And in the #2239th year, in the month of September, I was granted the governorship of Patras. And in the same year, in the
while expecting the Venetian merchant triremes, so that boarding he might depart for the City, behold, I arrived with nothing accomplished. XI. And ha
they having agreed, that my lord and master should depart and reside in Constantinople, and the lord Theodore and the lord Thomas the despots in the P
He made the Red Sea to be crossed, and from the rock so much water gushed forth that all the people were satisfied, and the ark, being held up by the
of the will of the flesh nor of the will of man, but of the Holy Spirit according to the prophetic word he was named Emmanuel, that is, God with us, o
with his all-holy mother both present and watching and now he is in heaven, sitting together with God the Father and worshipped together with him by
who have fallen from him. And the heart of a man toward his neighbor. For it will prepare brothers to think brotherly thoughts. And showing the purpos
and great, so that the attack of the impious against Constantinople might happen, and from this again the siege and captivity and such and so great a
period, as it would be superfluous to commit it to writing, because of its length I will omit it. But the entry into Venice of the Emperor John and th
of piety, perhaps. But before the stern stood something upright like a high pillar. And on top of the pillar was something like a square table, less t
XV. Therefore, on the twenty-eighth of February, having departed from Venice, both the emperor and the despot and all the clergy and their retinue wer
Noah's ark. And that was securely made safe. As for the part in the water, it was smeared with pitch, and the visible part was beautified with various
Of Constantinople, kyr Metrophanes, formerly metropolitan of Cyzicus. 334 χῃιιι. And on the sixth of the month of December of the #22μθ-ου year I was
care because of the suspicion, which we had from the emir and from the despot lord Demetrios and indeed from the emperor himself. XIX. In the month of
he knows wherefore it is not necessary for your majesty to undertake this, the matter is dangerous, but I will do whatever is commanded by your majes
many offices and make everyone have no other authority except you as my sole lord, that is, in my place. And if you wish not to commit injustices and
striving to make this despot and porphyrogennetos king. But by the citizens of Constantine's city it was judged not to be worthy, while the first and
of the impious nations from there, and they sold him into the inner parts of the Persians. And his master, being a merchant, and with many other merch
Amurates, 20which I also learned while I was still in Iberia20. When, therefore, I came to Trebizond, the emperor said to me the following: My lord am
here also how the wife of the emir, his cousin, returned to her own country to her own parents honorably and well. And when I heard, I considered acco
she should be joined with her, but for her to remain in prudence, being a virgin, and as far as possible to serve God who granted her freedom for whi
of the Serbian marriage alliance. And answering he said to me: I owe you much for your love and faith towards me since childhood and for such great se
if any of these should wish and agree to what the imperial letters stipulated, so that should the need arise, they might see if the emir wishes to do
He said again: But I have a suspicion that if I send someone else besides you, he will not maintain the proper goodwill and faithfulness to me, lest m
the office of Constable, since his father-in-law has this, he will bestow it neither on you nor on anyone else, but he will give you that of the Grand
for how, not considering the so many kindnesses and friendships from you towards me, do they wish, in comparison of your things, to jump from their pr
Turahan and his two sons, Achumates and Amaren, with a very large army in the Peloponnese, so that by fighting they might hinder the despots and broth
to cast the very heavy iron chain at the mouth of the harbor, so that it might hinder the assault of the fleet, I mean of the enemy ships. And inside
to his king. And he, having summoned me, said: This service pertains to you, the things needing guarding and secret. Take therefore the registers of t
of the city and according to his command they began to dig. A certain John the German, highly skilled in the arts of war and of liquid fire, having l
their empty [places], they were amazed. And the emir, being more grieved and ashamed, was amazed at the dexterity of our men and said, perhaps in wond
a few having been struck and after not many days, a few of them departed to the Lord. But the amir, so maddened and grieved against the droungarios o
of two hundred men, both archers and crossbowmen for they had in that part a siege tower opposite, and it was covered with the hides of buffalo and o
we were preparing for war. 7. And since the palace was lacking money for the soldiers' pay, the emperor ordered to take the holy vessels of the church
to withdraw. And he did these things not only because of the entrance to the harbor, but also that he might pay back the Ligurian ships, so that he mi
does. No fortunate man is a friend to the unfortunate. VII. And on the twenty-fourth of May it was whispered, that the emir wishes to make war on us f
deciding to get up on the morrow and to lift the siege. But on the same evening, on which he was planning for the morrow, so that they might depart, t
For his words and counsel greatly pleased the emir, and he remained gracious and received relief from his grief. And giving orders, he says: 'Review t
and of the divine images and standards the priests, high priests and monks, and women and children, going about through the walls of the city with tea
they will fly over us like the sand of the seas. Through which, for I hope, they will not harm us, because I see and greatly rejoice and I am nourishe
of his babbling false prophet Mohammed and a dwelling place for brute animals and camels. Therefore, brothers and fellow soldiers, consider this in yo
or to enter. And when we 20came to the Caligaria at the first hour of the cockcrow and dismounting from our horses we went up into the tower and 20we
Theophilos Palaiologos and Demetrios Kantakouzenos, most excellent men, leaping forward, conquer the Hagarenes and put them to flight and cast them do
encouraged the enemy and shouting many cries, all eagerly and without fear climbed upon the walls. 10. When, therefore, the unfortunate emperor and m
many and various and countless lamentations, enslavements of noble ladies and virgins and those consecrated to God, being dragged by the Turks by the
they marveled at his counsel. But Notaras said to the emir: All these things I was guarding for your kingdom and behold, now I bestow them on you as
From Augustus Caesar until the great Constantine Flavius, the thrice-blessed and celebrated and ever-memorable, who transferred the imperial rule from
Concerning the chapters in the Quran of Muhammad and what is contained in them first, in the first discourse and in the first chapter.
Nemeli, which is interpreted fly, he tells about Solomon and the flies a certain foolish falsehood, which he also says. Fourteenth, that in the chapte
having become their [leader], then he also gathered for himself a sufficient force, and he overran and plundered all of Syria and ravaged and destroye
of the palace performed the Blessed, then also a short litany and the Grand Domestic chanted For where the king's presence is and the rest, then
he himself shall be free, and the patriarchs after him forever, likewise also all the high priests subject to him. 458
Then, having nothing else to say except only, as we said before, that we lost the kingdom because we did not think rightly, and they themselves, perha
7. And so through the four winds the great Zacharias and the divine Daniel teach of the four great kingdoms, that of the Chaldeans I say, that of the
of our sound and holy faith and the impiety which the Hagarenes have. And God did not say to him once, but even twice. First, he said: You shall bear
furthermore, so that what the God-seer Moses said might come to pass, and not that the Romans and Serbs and Bulgarians did not think rightly, as our a
he took care of this. For when the cardinal of Russia was found in the city, I also mediated 472 concerning this with my lord the king, of celebrated
Galata, in order that they might send men, and they did not send them? or who performed fasts and prayers for himself and through the priests, giving
he spoke with authority, Lazarus, come forth, and the breathless one obeyed the command of the Lord, showing both his divinity and humanity so at t
Muhammad: I have made all things for your sake, and you for my sake and this the Christians do not accept. But also the name of Muhammad is found wri
state, he was perplexed within himself, that there is some power that holds together and governs the universe. And since all men confess that there is
the baptized as impious. If, then, you love Muhammad, because he speaks truly, how do you call the baptized impious and not follow the teaching of the
eighty years old for he was found to be of so many years, when he was commanded by God to lead the sons of Israel out of Egypt but Christ had the te
smoother, and nothing is truer than the truth. But nevertheless, let us examine and see what the words of the lawgiver mean. Surely nothing else, but
are works of wrath and aversion and the results of sin. For before the transgression and sin of Adam, where were baths, where were houses at all, wher
it is also concerning his sons and their wives. But Moses himself, when ascending Mount Sinai, speaks thus to the Jews: Sanctify yourselves, each one,
drinkings and baths and women, which are the results of sin and wrath, as has been said, but holiness and purity and an angelic way of life, joy and g
Who would have dared to cast out the name of Mohammed from the Gospel, if it were found written in it? On the one hand, because he who dared to add or
Yes. And the beast said: I will not permit him to ascend, unless he first should pray to God for me. And I prayed to my God for the beast, and I mount
himself, but also of all those, into whom Gabriel had no entrance, but was so inferior to them, that he handed over Muhammad himself to another angel,
of certain proofs for the manifestation of the truth but since God truly and clearly reveals himself, I have considered it superfluous to give any de
this one to be found dissonant, but also not even to be in agreement with himself, just as this present Muhammad is in the whole of his writing. But i
concerning the Quran, that no one among men, not even Muhammad himself, knows its interpretation, but only God. And if this is true, what is the benef
of the earth and became guilty of many other sins, for which God, as they say, sympathized with him. Furthermore, Christ performed terrible and extrao
spiritual and bodily health, as in the case of Christ, or for use, as in the case of Moses and Joshua the son of Nun. But how did the moon perform suc
Lightning does not happen in another way, except by the interaction of the winds and the collision of the clouds, as being forced by the winds, a cras
You will see this truly Take pure rain water in a glass jar and leave the water, until it disappears, and you will find earth, as we have said. And t
I returned to Patras, by God's help alone we escaped the evil of the sea, which found us on the way. 9. In June of the same year the amir took the cit
XVI. In the month of October of the year #22'67 the emir, having sent an ambassador to the despot lord Demetrios, asking for his daughter as a wife, 2
the worst and most useless race of the Albanians, having found an opportunity suitable to their reputation and their rapacious and greedy and unjust m
his Sakkos having celebrated the sacred rite. And when in the divine liturgy he showed the holy things to the people, saying, With fear of God and fa
beauty and the virtues of the citizens, the emperors in succession honored their holy church and the citizens themselves of the renowned fortress, and
cities and regions of my empire are assigned by chrysobulls and ordinances of my holy and ever-memorable and blessed lords and emperors, both the fath
of them, or from west to east or from east to west or from the region of Zagora, transporting animals or anything else, whether to Sozopolis or to Aga
of the emir himself and to the parts around Leontari, and finding it deserted of people, he took it because the people had fled. But in Gardiki, as it
and there a most beautiful monastery in the name of Saint Nicholas, which my mother's father had built from its foundations. And when Raoul George and
fear of the plague, as has been shown. 11. And after a time, finding a residence in the name of Saint Elias near the city, when I had gone there, I to
20. In November of the year #22oa-ou, Amaris, the son of Turahan, made an incursion and took captive all those around Naupactus of Aetolia, in its dis
how many there are of his, he marveled and we are condemned for if concerning that blessed master, such a man, they marveled how he had so many here,
Let them love all, let them converse with all, both their own and strangers, with honor let them not be arrogant, let them be humble and calm. And le
and the lords who are here are taking counsel. His Beatitude the Pope and I are writing to the legate of the Marches, that he may help you and assist
he poured out threatening words to those advising him, saying that because of their cowardice and faithlessness they too did not join in the pursuit o
many myriads of people, not thousands among whom also the daughter of the despotes, 20the sultana, died. 15. In the #22nd year, in the month of Novem
of God and you believe in the Son of God and these things are written, that they may believe that this is the Christ, the Son of God and the only-bego
of Mary the virgin20 Isaiah: behold, the virgin shall conceive in her womb and bear a son. Gospel and how shall this be to me, since I know not a man
baptizing them in the name of the Father and of the Son and of the Holy Spirit. When the Comforter comes, the Holy Spirit, whom the Father will send i
of the Spirit. 580 20 I look for the resurrection of the dead From Acts: it is concerning the hope and resurrection of the dead that I am on trial. F
Honorius and Pyrrhus the foolish, but two wills and two energies, that is a divine and a human energy and will, and that neither of the natures is wit
along the shore they destroyed down to the foundations, but the rest they hold. And after he passed through as far as the Principality and having retu
will be a cause for forgiving me many of the things in which I have erred against him for there has not been in my life a sin, nor an action, nor any
of certain proofs for the manifestation of the truth; but since God truly and clearly reveals himself, I have considered it superfluous to give any defense at all concerning this, for as God and creator he knows the power of his own creation. But nevertheless let us see the absurdity from the words of Mohammed. He is the one who testifies and says that Christ is the word of God and the soul of God and the spirit of God; and if he is the word of God, how did the one who knows all things act irrationally? For the word of God would never be found ignorant; for neither as the son of God is he less than God himself and the Father, nor as his word. And if he is the soul and spirit of God, how did he place a burden upon the souls and spirits of men that they are not able to bear? Furthermore, he himself says to his followers that they are nothing unless they fulfill the Mosaic law, the Gospel, and the Quran. And if the Gospel teaches things that are heavy and hard to bear, how does your teacher command you thus, that if you do not fulfill both the old law and the Gospel, you are nothing, that is, there is no benefit in you? But if the Gospel is perfect, as indeed it is, then you justify the Quran in vain, saying that it was issued for the sake of condescension; and truly you lie against Christ and the Gospel, that it is perfect, needing correction. Furthermore, if Gabriel took him up upon his own shoulder, what need was there of an animal to transport him from Mecca to Jerusalem? Furthermore, who, having measured the length of the way from the first heaven to the second and finding it to be a distance of five hundred years 508, announced it to Mahomet? Furthermore, if this distance was measured by footsteps, how did a body having thickness walk in the regions above the heavens, as he himself monstrously claims? But if this is impossible, and angels, the souls, ascend, how do incorporeal beings measure with a corporeal step the things above heaven, which they are able to traverse in the briefest time, I mean the air and the aether and things like these? Furthermore, how is it that for the ascent he needed angels to take him up into the heavens, but for the descent not at all, but only the Emparak, so that it might bring him safely again to Mecca? And who is so foolish as not to have condemned such things? 4. For this reason his followers completely forbid debating with anyone, fearing refutation; for they are not ignorant of their teacher's foolishness. But nevertheless they are in disagreement with one another; for some follow unwillingly out of fear of death, and if perhaps they were without fear and in their own power, they would immediately become Christians; others, having been led astray by the error, hold the lies and monstrous tales of Mohammed as sure and true and acknowledged; others do not wish to abandon their ancestral error out of respect for their parents, but place upon them the blame for their defense before God; others because of the easy and free life and its indulgence in pleasures do not wish to abandon the error, but prefer the impure and vain way of life, knowing indeed that the things said are not from God, but nevertheless they say openly, as was said before, "I do not wish to know the way of your commandments." And for this reason they do not permit the divine scripture to be read among them, so that the falsehood of their teacher may not be brought to refutation. For in the chapter of Jonah he says thus, that if anyone whosoever should be caught contradicting the Quran, death shall be his punishment, and that one should believe no other than it; and in the chapter of Amram he says: Believe no other than the one who follows our law, although he says that the Gospel is salvation and guidance and that the Saracens are nothing if they do not fulfill the Gospel and the Law. Again, the same one, as if forgetting his own words, says in the same chapter that to me my law and to you yours; you are free from what I do and I from what you do. This, at least, is characteristic of a distorted and erring mind, not only with the good and noble to be inconsistent
τινων ἀποδείξεων εἰς τὴν τῆς ἀλη θείας φανέρωσιν· ἐπεὶ δὲ θεὸς ἀληθὴς τρανῶς ἀναφαίνεται, περισσὸν ἥγημαι δοῦναι ὅλως ἀπολογίαν
περὶ τούτου, ὡς γὰρ θεὸς καὶ ποιητὴς οἶδε τὴν τοῦ ποιήματος αὑτοῦ δύναμιν. Ἀλλ' ὅμως ἴδωμεν καὶ ἐκ τῶν τοῦ Μωάμεθ λόγων τὸ
ἄτοπον. Αὐτός ἐστιν ὁ μαρτυρῶν καὶ λέγων, ὅτι ὁ Χριστὸς λόγος θεοῦ ἐστι καὶ ψυχὴ θεοῦ ἐστι καὶ πνεῦμα θεοῦ· καὶ εἰ λόγος θεοῦ
ἐστι, πῶς παραλόγως ὁ τὰ πάντα εἰδὼς ἐποίησεν; Ὁ γὰρ τοῦ θεοῦ λόγος οὐκ ἄν ποτε ἀγνοῶν εὑρίσκεται· οὔτε γὰρ ὡς υἱὸς τοῦ θεοῦ
ἐστιν ἐλάτ των αὐτοῦ τοῦ θεοῦ καὶ πατρός, οὔτε ὡς λόγος αὐτοῦ. Καὶ εἰ ψυχὴ καὶ πνεῦμα θεοῦ ἐστι, πῶς εἶς τε τὰς ψυχὰς τῶν
ἀνθρώπων καὶ τὰ πνεύματα βάρος ἐνέθηκε μὴ δυνάμενα φέρειν αὐτό; Ἔτι ὁ αὐτός φησι πρὸς τοὺς αὐτῷ ἀκολουθοῦντας, ὅτι οὐδέν εἰσιν,
εἰ μὴ πληρώσαιεν τόν τε μωσαικὸν νόμον, τὸ εὐαγγέλιον καὶ τὸ κορᾶν. Καὶ εἰ μὲν βα ρέα καὶ δυσβάστακτα διδάσκει τὸ εὐαγγέλιον,
πῶς ὁ διδάσκαλος ὑμῶν οὕτω παραγγέλ λει ὑμῖν, ὡς εἰ μὴ πληρώσητε τόν τε παλαιὸν νόμον καὶ τὸ εὐαγγέλιον, οὐδέν ἐστε, τουτέστιν
οὐδεμία ὠφέλειά ἐστιν ἐν ὑμῖν; Εἰ δὲ τέλειόν ἐστι τὸ εὐαγγέλιον, ὥσπερ καὶ ἔστι, ματαίως ἄρα δικαιοῦτε τὸ κορᾶν, ὅτι συγκαταβάσεως
χάριν ἐξεδόθη· καὶ ἀ ληθῶς καταψεύδεσθε τοῦ Χριστοῦ καὶ τοῦ εὐαγγελίου τέλειον εἶναι, δεόμενον διορθώ σεως. Ἔτι εἰ ὁ Γαβριὴλ
ἀνελάβετο αὐτὸν ἐπὶ τοῦ ὤμου αὑτοῦ, τίς χρεία ζώου, ἵνα ἀπὸ τοῦ Μεκκὲ διακομίσῃ αὐτὸν ἕως Ἱερουσαλήμ; Ἔτι τίς μέτρησας τὸ
τῆς ὁδοῦ μῆκος τὸ ἀπὸ πρώτου οὐρανοῦ μέχρι τοῦ δευτέρου καὶ εὑρὼν αὐτὸ πεντακοσίων ἐτῶν 508 διάστημα ἀνήγγειλε τῷ Μαχούμετ;
Ἔτι εἰ μὲν διὰ βημάτων ποδὸς ἐμετρήθη τουτὶ τὸ διάστημα, πῶς περιεπάτησε σῶμα πάχος ἔχον τὰ ὑπεράνω τῶν οὐρανῶν, ὡς αὐτὸς
τε ρατεύεται; Εἰ δὲ τοῦτο μὲν ἀδύνατον, ἄγγελοι δέ, αἱ ψυχαὶ ἀνέρχονται, πῶς τὰ ἀσώ ματα σωματικῷ βήματι μετροῦσι τὰ ὑπὲρ
τὸν οὐρανόν, ἅτινα ἐν ἐλαχίστῳ χρόνῳ δύ νανται διελθεῖν τὰ ὑπὸ τῶν οὐρανῶν, ἀέρα λέγω καὶ αἰθέρα καὶ τὰ τούτοις οἵμοια; Ἕτι
πῶς εἰς μὲν τὴν ἀνάβασιν ἐδεήθη ἀγγέλων ἀναβιβάσαι αὐτὸν εἰς τοὺς οὐρανούς, ἐν δὲ τῇ καταβάσει οὐδαμῶς, ἀλλὰ μόνον τοῦ Ἐμπαράκ,
ἵνα καὶ πάλιν αὐτὸν εἰς τὸ Μεκκὲ διασώσηται; Καὶ τίς οὕτω παράφρων ὁ μὴ τοιούτων κατεγνωκώς; 4. ∆ιὰ τοῦτο παντελῶς κωλύουσιν
οἱ ἐκείνου ἀκόλουθοι μετά τινων διαλέγε σθαι, τὸν ἔλεγχον δειλιῶντες· οὐδὲ γὰρ ἀγνοοῦντές εἰσι τὴν τοῦ διδασκάλου αὑτῶν ματαιότητα.
Ἀλλ' ὅμως κἀκεῖνοι ἀσύμφωνοι πρὸς ἀλλήλους ὑπάρχουσιν· οἱ μὲν γὰρ τῷ τοῦ θανάτου φόβῳ καὶ ἄκοντες ἕπονται, εἰ δ' ἴσως ἀφόβως
καὶ ἐν ἐξουσίᾳ ἰδίᾳ ἐγέ νοντο, εὐθὺς Χριστιανοὶ ἐγένοντο ἄν· οἱ δὲ τῇ πλάνῃ συναπαχθέντες ὡς βέβαια καὶ ἀληθῆ καὶ ὡς ὡμολογημένα
ἔχουσι τὰ τοῦ Μωάμεθ ψεύδη καὶ τερατεύματα· οἱ δὲ οὐ βούλονται ἀποστῆναι τῆς πατροπαραδότου πλάνης αὑτῶν αἰδοῖ τῶν γονέων,
ἀλλ' ἐπ' ἐκείνοις τιθέασι τὴν αἰτίαν τῆς πρὸς θεοῦ ἀπολογίας· οἱ δὲ διὰ τὸ ἄνετον καὶ ἐλεύ θερον καὶ περὶ τὰς ἡδονὰς ἐνδόσιμον
οὐ βούλονται ἀποστῆναι τῆς πλάνης, ἀλλὰ τὴν ἀκαθαρσίαν καὶ ματαίαν δίαιταν προαιροῦνται, γινώσκοντες μὲν ὅτι οὔκ εἰσιν ἀπὸ
θεοῦ τὰ λεγόμενα, λέγουσι δ' ὅμως ἄντικρυς, ὡς προείρηται ὅτι ὁδὸν ἐντολῶν σου γνῶναι οὐ βούλομαι. Καὶ διὰ τοῦτο οὐδὲ παραχωροῦσιν
ἀναγινώσκεσθαι τὴν θείαν γραφὴν παρ' ἐκείνοις, ἵνα μὴ τοῦ διδασκάλου αὐτῶν τὸ ψεῦδος εἰς ἔλεγχον ἔλθῃ. Ἐν γὰρ τῷ κεφαλαίῳ
τοῦ Ἰωνᾶ οὕτω φησὶν ὅτι κἂν ὁ ποῖός ποτε φωραθείη ἀντιλέγων τῷ κορᾶν, θάνατος ἔστω ἡ τιμωρία, μηδὲ πιστεύειν ἕτερον πλὴν αὐτοῦ·
ἐν δὲ τῷ κεφαλαίῳ τῷ Ἀμράμ φησι· Μὴ πιστεύετε ἕτερον πλὴν τοῦ ἑπομένου τῷ ἡμετέρῳ νόμῳ, καίτοι γε τὸ εὐαγγέλιον σωτερίαν εἶναι
λέγων καὶ ὁδηγίαν καὶ μηδὲν εἶναι τοῖς Σαρακηνοῖς μὴ πληρώσασι τὸ εὐαγγέλιον καὶ τὸν νόμον. Πάλιν δὲ ὁ αὐτὸς ὥσπερ ἐπιλαθόμενος
τῶν αὑτοῦ λόγων ἐν τῷ αὐτῷ κεφαλαίῳ φησίν, ὅτι ἐμοὶ ὁ ἐμὸς νόμος καὶ ὑμῖν ὁ ὑμέτερος· ὑμεῖς ἐλεύθεροί ἐστε ὧν ἐγὼ πράττω κἀγὼ
ὧν ὑμεῖς. Τοῦτο γοῦν ἴδιόν ἐστι τοῦ παρα τετραμμένου καὶ πεπλανημένου νοός, τὸ μὴ μόνον μετὰ τοῦ καλοῦ καὶ ἀγαθοῦ ἀσύμ
