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a eunuch, who then held all power in the palace, whose brother-in-law he happened to be. Therefore, the tutor of the emperor Constantine, seeing these things and fearing for him, persuades him to make an ally of this aforementioned Romanos, the droungarios of the fleet, and to take him on as a guard. The emperor therefore writes a letter in his own hand and sends it to the droungarios. And he, having received this, promised to overthrow, if possible, the power of the parakoimomenos. And once, when the parakoimomenos arrived where the fleet was moored and was urging him to sail out, the droungarios 467 met him rather servilely and spoke with deference and led him gently towards the triremes. But when he drew near the flagship, having ready men following him, both brave and numerous, he said, "Seize this man." And they, having seized him, put him into the trireme, while those with him were immediately scattered. When this was reported to the empress, it threw her and the officials into a turmoil. She therefore sends to Romanos, asking what had happened. But the navy chased away those who were sent with stones. On the next day, the emperor, having summoned the patriarch and the magistros Stephen, sent men to bring his mother down from the palace. But when she clung to her son with tears, he was moved to pity and let her go, but he transferred the authority to himself and appointed the magistros John Garidas as domestic of the scholae. And the droungarios, the Lakapenos, having prepared the fleet as if for a naval battle, sailed up to the palace at Boukoleon on the day of the Annunciation. And the patriarch and the magistros Stephen immediately departed from the palace, 468 but Romanos, having first sworn the most dreadful oaths never to plot against the emperor nor to seize the empire, went up to the palace; and having entered with Constantine into the church in the Pharos, and having both given and received pledges of faith, he is appointed megas hetaireiarches. And the emperor wrote to Phokas not to be disheartened nor to despair, but to wait a little, as provision would be made for him shortly. Romanos then betroths his own daughter, Helene, to the emperor Constantine, and on the third day of Easter the marriage was celebrated, with Patriarch Nicholas performing the sacred rites; and immediately Romanos is honored as basileopator, and his son Christopher as megas hetaireiarches. But when Phokas learned these things, he attempted to become tyrant, taking with him Constantine the parakoimomenos and others of the archons, and asserting that he was acting on behalf of the emperor Constantine. But Romanos, having written a letter containing a refutation of Phokas's pretext, and having confirmed this with the emperor's signature and golden seal, sends it to the army with Phokas by means of a certain courtesan. And she, 469 secretly showing the gold-sealed letter to many, caused many to desert Phokas and go over to the emperor. But Phokas, having arrived in Chrysopolis and being abandoned by the multitude with him who had gone over to the emperor, turned to flight and, having reached a certain place called Goeleon by the locals, is captured and, after being blinded, is brought into the imperial city; and this was the end of his tyranny. But indeed another plot was formed against the emperor; for some young men were sent against him while he was hunting, in order to attack him during the hunt. But the plan became known, and the ringleaders were punished. The emperor's mother, Zoe, was also expelled from the palace, for allegedly plotting against the basileopator, and was tonsured in the monastery of St. Euphemia. On the 24th of the month of September, Romanos was raised to the rank of Caesar and in December he was crowned with the diadem of empire by Patriarch Nicholas, supposedly with Constantine's consent. And thus Romanos Lakapenos of the

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ἐκτομίᾳ, τὰ πάντα τότε παρὰ τοῖς ἀνακτόροις ἰσχύοντι, οὗ ἐπ' ἀδελφῇ κηδεστὴς ἐτύγχανεν ὤν. ταῦτα τοίνυν ὁρῶν ὁ τοῦ βασιλέως Κωνσταντίνου παιδαγωγὸς καὶ δείσας περὶ αὐτῷ, πείθει τοῦτον τὸν τοῦ στόλου δρουγγάριον τὸν εἰρημένον Ῥωμανὸν οἰκειώσασθαι καὶ φύλακα προσλαβέσθαι. ἐγχαράττει τοίνυν βιβλίον ὁ βασιλεὺς οἰκειόγραφον καὶ στέλλει τῷ δρουγγαρίῳ. ὁ δὲ τοῦτο δεξάμενος ὑπέσχετο τὴν τοῦ παρακοιμωμένου δυναστείαν, εἰ οἷόν τε, καθελεῖν. καί ποτε τοῦ παρακοιμωμένου, ἔνθα ὁ στόλος ὥρμιστο, παραγενομένου καὶ ἐπισπέρχοντος ἐκπλεῦσαι αὐτόν, ὁ δρουγγάριος δου467 λικώτερον αὐτῷ προσυπήντησε καὶ μεθ' ὑποστολῆς ὡμίλει καὶ περὶ τὰς τριήρεις ἠρέμα πως προεβίβαζεν. ὡς δὲ τῇ ναυαρχίδι προσήγγισεν ἑτοίμους ἔχων ἄνδρας παρεπομένους αὐτῷ γενναίους τε καὶ πολλούς, "ἄρατε τοῦτον" εἶπεν. οἱ δὲ συσχόντες αὐτὸν εἰς τὴν τριήρη ἐνέθεντο, τῶν περὶ αὐτὸν αὐτίκα διασπαρέντων. τοῦτο τῇ βασιλίδι ἐνωτισθὲν εἰς θόρυβον αὐτὴν καὶ τοὺς ἐν τέλει ἐνέβαλε. πέμπει τοίνυν πρὸς τὸν Ῥωμανὸν ἐρωτῶσα τί ἂν εἴη τὸ γεγονός. ἀλλὰ τὸ ναυτικὸν λίθοις τοὺς πεμφθέντας ἐδίωξαν. τῇ δ' ἑξῆς τὸν πατριάρχην ὁ βασιλεὺς μετακαλεσάμενος καὶ τὸν μάγιστρον Στέφανον ἔπεμψε τοὺς ἐκ τῶν βασιλείων τὴν αὐτοῦ μητέρα κατάξοντας. τῆς δὲ τῷ υἱῷ προσφυείσης μετὰ δακρύων, εἰς οἶκτον ἐκεῖνος ἐκλίθη καὶ ἀφῆκεν αὐτήν, εἰς ἑαυτὸν δὲ τὴν ἐξουσίαν μετήνεγκε καὶ προεχειρίσατο δομέστικον τῶν σχολῶν τὸν Γαριδᾶν Ἰωάννην τὸν μάγιστρον. ὁ δὲ δρουγγάριος ὁ Λακαπηνός, ἐξαρτύσας τὸν στόλον ὥσπερ εἰς ναυμαχίαν κατὰ τὴν ἡμέραν τοῦ εὐαγγελισμοῦ τοῖς βασιλείοις προσέπλευσεν εἰς τὸν Βουκολέοντα. καὶ ὁ μὲν πατριάρχης καὶ ὁ μάγιστρος Στέφανος εὐθὺς ἐκ τῶν ἀνακτόρων 468 ἐξέστησαν, ὁ δὲ Ῥωμανὸς ὅρκους πρότερον τελέσας φρικωδεστάτους μήποτε κατὰ τοῦ βασιλέως φρονῆσαι μηδ' ἐπιθέσθαι τῇ βασιλείᾳ, ἀνῆλθεν εἰς τὰ βασίλεια· καὶ εἰς τὸν ἐν τῷ Φάρῳ ναὸν τῷ Κωνσταντίνῳ συνεισελθὼν καὶ πίστεις δούς τε καὶ εἰληφὼς μέγας ἑταιρειάρχης προβάλλεται. ἐπέστειλε δὲ τῷ Φωκᾷ ὁ βασιλεὺς μὴ ἀθυμῆσαι μηδ' ἀπογνῶναι, προσμεῖναι δὲ μικρόν, ὡς μελλούσης αὐτῷ γενέσθαι προνοίας μετὰ βραχύ. Ὁ δὲ Ῥωμανὸς τὴν ἑαυτοῦ θυγατέρα Ἐλένην μνηστεύεται τῷ βασιλεῖ Κωνσταντίνῳ, καὶ τῇ τρίτῃ τοῦ πάσχα τετέλεστο τὰ γαμήλια, τοῦ πατριάρχου Νικολάου τὴν ἱερολογίαν ποιήσαντος· καὶ αὐτίκα τετίμηται βασιλεοπάτωρ ὁ Ῥωμανός, μέγας δ' ἑταιρειάρχης Χριστοφόρος ὁ τούτου υἱός. ταῦτα δὲ μαθὼν ὁ Φωκᾶς τυραννίδι ἐπέθετο, Κωνσταντῖνον τὸν παρακοιμώμενον προσλαβόμενος καὶ ἑτέρους τῶν ἀρχόντων καὶ διαβεβαιούμενος ὑπὲρ τοῦ βασιλέως Κωνσταντίνου πράττειν ὃ πράττει. ὁ Ῥωμανὸς δὲ γραφὴν γεγραφὼς ἀνατροπὴν περιέχουσαν τῆς τοῦ Φωκᾶ προφάσεως καὶ ταύτην τῇ τοῦ βασιλέως ὑποσημασίᾳ καὶ χρυσῇ σφραγῖδι βεβαιωσάμενος, πέμπει ταύτην παρὰ τὸ μετὰ τοῦ Φωκᾶ στράτευμα μετά τινος γυναίου ἑταιρικοῦ. κἀκεῖνο 469 πολλοῖς τὴν χρυσοσήμαντον ὑποδεικνύον λάθρᾳ γραφὴν πολλοὺς καταλιπεῖν πεποίηκε τὸν Φωκᾶν καὶ προσχωρῆσαι τῷ βασιλεῖ. ὁ δὲ Φωκᾶς ἐν Χρυσοπόλει γενόμενος καὶ καταλειφθεὶς ὑπὸ τοῦ μετ' αὐτοῦ πλήθους τῷ βασιλεῖ προσφοιτήσαντος ἐτράπετο εἰς φυγὴν καὶ ἔν τινι χωρίῳ γενόμενος, ὅπερ παρὰ τῶν ἐγχωρίων Γοηλέων κατωνομάζετο, συλλαμβάνεται καὶ τυφλωθεὶς εἰσάγεται εἰς τὴν βασιλεύουσαν· καὶ τοῦτο τέλος τῇ αὐτοῦ τυραννίδι ἐγένετο. ἀλλὰ μὴν καὶ ἑτέρα ἐπιβουλὴ κατὰ τοῦ βασιλέως συνέστη· νεανίας γάρ τινες καθῆκαν κατ' αὐτοῦ θηρῶντος, ἵνα αὐτῷ ἐν τῇ θήρᾳ ἐπίθωνται. ἀλλ' ἐγνώσθη τὸ βούλευμα, καὶ οἱ πρωτουργοὶ ἐκολάσθησαν. Ἐξεβλήθη δὲ τῶν βασιλείων καὶ ἡ τοῦ βασιλέως μήτηρ Ζωή, ὡς ἐπιβουλεύουσα δῆθεν τῷ βασιλεοπάτορι, καὶ ἀπεκάρη ἐν τῇ τῆς ἁγίας Εὐφημίας μονῇ. τῇ δὲ κδʹ τοῦ Σεπτεβρίου μηνὸς εἰς τὴν τοῦ Καίσαρος ἀξίαν ἀνήχθη ὁ Ῥωμανὸς καὶ κατὰ τὸν ∆εκέμβριον τῷ τῆς βασιλείας διαδήματι τεταινίωτο παρὰ τοῦ πατριάρχου Νικολάου τοῦ Κωνσταντίνου δῆθεν ἐπιτροπῇ. Καὶ ὁ μὲν Λακαπηνὸς Ῥωμανὸς οὕτω τῆς