Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter V.— The Different Nations took up Arms against the Romans, of whom some were, through the Providence of God defeated, and others brought to Terms of Amity .
It happened about the same time that the Huns, who were encamped in Thrace, retreated disgracefully and cast off many of their
number although they had neither been attacked nor pursued.
7
Independent chapter; cf. Zos. v. 22.
Uldis, the leader of the barbarous tribes who dwell near the Ister, crossed that river at the head of a large army, and encamped
on the frontiers of Thrace. He took possession by treachery of a city of Mœsia, called Castra Martis, and thence made incursions
into the rest of Thrace, and insolently refused to enter into terms of alliance with the Romans. The prefect of the Thracian
soldiers made propositions of peace to him, but he replied by pointing to the sun, and declaring that it would be easy to
him, if he desired to do so, to subjugate every region of the earth that is enlightened by that luminary. But while Uldis
was uttering menaces of this description, and was ordering as large a tribute as he pleased, and that on this condition peace
could be established with the Romans or the war would continue,—when affairs were so helpless, God gave manifest proofs of
special favor towards the present reign; for, shortly afterwards, the immediate attendants and the leaders of the tribes of
Uldis were discussing the Roman form of government, the philanthropy of the emperor, and his promptitude and liberality in
rewarding the best and good men. It was not without God that they turned to the love of the points so discussed and seceded
to the Romans, to whose camp they joined themselves, together with the troops ranged under themselves. Finding himself thus
abandoned, Uldis escaped with difficulty to the opposite bank of the river. Many of his troops were slain; and among others
the whole of the barbarous tribe called the Sciri. This tribe had been very strong in point of numbers before falling into
this misfortune. Some of them were killed; and others were taken prisoners, and conveyed in chains to Constantinople. The
governors were of opinion that, if allowed to remain together, they would probably make a revolution. Some of them were, therefore,
sold at a low price; while others were given away as slaves for presents, upon condition that they should never be permitted
to return to Constantinople, or to Europe, but be separated by the sea from the places familiar to them. Of these, a number
was left unsold; and they were ordered to settle in different places. I have seen many in Bithynia, near Mount Olympus, living
apart from one another, and cultivating the hills and valleys of that region.