Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter VIII.— Rebellion of Attalus and his General Heraclean; and how he eventually craved Forgiveness at the Feet of Honorius .
After having sent some bishops as ambassadors, on two different occasions, to treat on this subject, but without effect, Alaric
returned to Rome, and besieged the city; he took possession of one part of Portus, and compelled the Romans to recognize Attalus,
then prefect of the city, as their king.
10
Independent chapter; cf. Olymp. Fragm. 3. 13; Zos. vi. 6–13; Soc. vii. 10; Philost.
xii. 3.
When the Romans had been nominated for the other offices, Alaric was appointed general of the cavalry and infantry, and Ataulphus,
the brother of his wife, was raised to the command of the force called the domestic cavalry. Attalus assembled the senators,
and addressed them in a long and very elaborate discourse, in which he promised to restore the ancient customs of the senate,
and also to bring Egypt and the other Eastern provinces under the sway of Italy. Such was the boastfulness of a man, who was
not destined to bear the name of sovereign during the space of a single year. He was deceived by the representations of some
diviners, who assured him that he would be able to conquer Africa without a battle; he disobeyed Alaric, who urged him to
send a moderate force to Carthage, to slay the officers of Honorius, in case of their attempting any resistance. He also refused
to follow the counsels of John, to whom he had given the command of the royal cohorts about his own person, and who advised
him to entrust Constans, on his proposed departure for Libya, with a document which they call edict, as though sent by Honorius,
by which Heraclean might be dispossessed of office; he had been entrusted with the rule of the soldiers in Africa. Had this
artifice been adopted, it would probably have proved successful, for the designs of Attalus were unknown in Libya. But as
soon as Constans had set sail for Carthage, according to the advice of the diviners, Attalus was so weak in mind that he did
not think it doubtful, but believed that the Africans would be his subjects, according to the prediction of the diviners,
and marched at the head of his army towards Ravenna. When it was announced that Attalus had reached Ariminum, with an army
composed partly of Roman and partly of barbarian troops, Honorius wrote to him to acknowledge him as emperor, and deputed
the highest officers of his court to wait upon him, and offer him a share in the empire. Attalus, however, refused to share
power with another, and sent word that Honorius might choose an island or any spot of ground that he pleased for his private
residence, and that he would be allowed every imperial service. The affairs of Honorius were reduced to so critical a condition,
that ships were kept in readiness to convey him, if it were necessary, to his nephew, when an army of four thousand men which
had started from the west arrived unexpectedly during the night at Ravenna; Honorius caused the walls of the city to be guarded
by this reinforcement, for he distrusted the native troops as inclined to treachery.
In the meantime Heraclean had put Constans to death, and had ranged troops along the ports and coasts of Africa to hinder the merchant vessels from going to Rome. When, as a consequence, a famine seized the Romans, they sent a deputation to Attalus about it. Being at a loss what measures to adopt, he returned to Rome to consult the senate. The famine was so grievous that chestnuts were used by the people to supply the place of corn, and some persons were suspected of having partaken of human flesh. Alaric advised that five hundred barbarians should be sent into Africa against Heraclean, but the senators and Attalus objected that Africa ought not to be entrusted to barbarians. It then became evident to Alaric that God disapproved of the rule of Attalus; and finding that it would be futile to labor for a matter which was beyond his power, and after receiving certain pledges, he agreed with Honorius to deprive Attalus of his sovereignty. All the parties concerned assembled together without the walls of the city, and Attalus threw aside the symbols of imperial power. His officers also threw aside their girdles, and Honorius granted pardon to all for these occurrences, and each was to hold the honor and office which he had first had. Attalus retired with his son to Alaric, for he thought his life would not be in safety as yet, if he continued to dwell among the Romans.