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making dispositions, took away many of their cities and made whatever he came across into booty. However, the emperor's son Romanos, having already begun to reach manhood from being beardless and desiring to bring the authority to himself, plots against his father's life, with his wife also cooperating with him, and they prepared the plot with a deadly poison, which they secretly mixed with a purgative drink which the emperor was about to drink. But just as it was about to be given to the emperor to drink, whether by providence or by chance the greater part was spilled, and the little that was left over, having been drunk by the emperor, surrounded him with pains and no small fears of danger, but it did not, however, create a danger to his life. For the time being, then, he escaped it with difficulty. In the fifteenth year of his reign, this emperor went out to Mount Olympos, ostensibly in order that he might be armed by the prayers of the 489 ascetics there against the Hagarenes, but in reality, as it is said, in order that he might meet with Theodore of Kyzikos and consider with him how he might drive Polyeuktos from the church. And having been there, being ill, he returned to the palace and after a short time he met his life's end, as it seems to some, from a bodily imbalance, but as it is thought by others, having been plotted against again by his son. And the total time of his life was fifty-four years and two months, having reigned as co-emperor with his father Leo and his uncle Alexander and his mother for thirteen years, and with Romanos who had seized the empire for twenty-six years, and having ruled alone finally for fifteen years. And until his death he was with great concern considering the deposition of the archpastor Polyeuktos. And it is said that some days before his death stones were borne at night with a great rushing sound against his chambers, and that this happened for several nights, and the emperor thought he was being stoned by some men and he stationed many around the palace, by whom what was happening was watched; but no 490 sender of the stones was seen; whence the deed was not thought to be done by men. And Constantine, when the thread spun for him was broken, died at the time of life appointed for him, but his son Romanos, who was also called the Child, took hold of the sole rule. He was called the Child, not because he took hold of the empire being of childish age (for he was already counted among men), but in distinction to his maternal grandfather Romanos, who was an old man and overaged. But if someone were to say that he was called the Child because his life was also childish, this too would be most fitting to his character. And having just become master of the scepters, he crowns his son Basil and deems him worthy of the imperial title. Then a second son was also born to him, receiving his name from his grandfather Constantine. Romanos himself, therefore, gave himself over to luxuries and sensual pleasures and a dissolute life and consorted with men who were both corrupt and plagues, but the administration of the empire he placed under Joseph Bringas, the praepositus and parakoimomenos. Therefore Nikephoros Phokas, magistros and dome491stikos of the scholae, is sent against the Saracens in Crete with a formidable army, and in seven months, having clashed with the barbarians many times and having brought every siege engine against their cities, he brought them under his control; then he also sacked their metropolis, Chandax, and captured the leader of the Saracens in Crete, called Kouroupes, and the one preeminent among the others after him, named Anemas. And if Phokas had not been recalled from there on account of a prevailing rumor that the Roman who would drive the Saracens out of Crete would by all means take hold of the Roman scepters, perhaps the island would have been completely subjugated and the Saracens would have been driven out of it. And Romanos also sent Leo Phokas, the brother of Nikephoros, with a force against Hamdan, who ruled over Aleppo; and he, having joined battle with Hamdan, utterly defeats the barbarian, so that the greater part of his

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διατιθέμενος ἄστεά τε πολλὰ ἐκείνων ἀφείλετο καὶ τὰ προστυχόντα λείαν ἐτίθετο. Ὅ γε μὴν τοῦ βασιλέως υἱὸς Ῥωμανὸς εἰς ἄνδρας ἤδη τελεῖν ἠργμένος ἐξ ἀγενείων καὶ εἰς ἑαυτὸν τὴν ἐξουσίαν περιαγαγεῖν ἱμειρόμενος, ἐπιβουλεύει τῇ ζωῇ τοῦ πατρός, συμπραττούσης αὐτῷ καὶ τῆς γαμετῆς, καὶ φαρμάκῳ δηλητηρίῳ τὴν ἐπιβουλὴν συνεσκεύασαν, ὃ λαθόντες καθαρτηρίῳ πόματι συνεκέρασαν, ὅπερ ἔμελλεν ὁ αὐτοκράτωρ πιεῖν. ἄρτι δὲ δοθῆναι μέλλον εἰς πόσιν τῷ βασιλεῖ εἴτ' ἐκ προνοίας εἴτε τυχαίως τὸ πλέον ἐκκέχυτο, τὸ δὲ περιλειφθὲν ὀλίγον ὂν καὶ παρὰ τοῦ βασιλέως ποθὲν ὀδύναις μὲν αὐτὸν καὶ κινδύνου φόβοις οὐ μικροῖς περιέβαλεν, οὐ μέντοι καὶ κίνδυνον ἐποίησεν αὐτῷ περὶ τὴν ζωήν. τέως δ' οὖν αὐτὸν δυσχερῶς διαπέφευγε. τῷ πεντεκαιδεκάτῳ δ' ἐνιαυτῷ τῆς αὐτοῦ βασιλείας ἐν τῷ τοῦ Ὀλύμπου ὄρει οὗτος ἐξῆλθεν ὁ βασιλεύς, λόγῳ μὲν ἵνα ταῖς τῶν ἐκεῖ 489 ἀσκουμένων εὐχαῖς καθοπλισθείη κατὰ τῶν Ἀγαρηνῶν, τῷ δ' ὄντι, ὡς λέγεται, ἵνα τῷ Κυζίκου Θεοδώρῳ συγγένηται καὶ ὅπως τὸν Πολύευκτον ἐξωθήσει τῆς ἐκκλησίας σκέψηται μετ' αὐτοῦ. ἔνθα δὴ γεγονώς, κακῶς ἔχων ἐπανῆλθεν εἰς τὰ βασίλεια καὶ μετ' ὀλίγον τὴν ζωὴν ἐξεμέτρησεν, ὡς μέν τισι δοκεῖ, ἐκ δυσκρασίας σωματικῆς, ὡς δ' ἑτέροις δοξάζεται, καὶ αὖθις ὑπὸ τοῦ υἱοῦ ἐπιβουλευθείς. ἦν δ' ὁ σύμπας τῆς βιοτῆς αὐτοῦ χρόνος ἐνιαυτοὶ πεντήκοντα τέσσαρες καὶ μῆνες δύο, συμβασιλεύσαντος τῷ πατρὶ Λέοντι καὶ Ἀλεξάνδρῳ τῷ θείῳ καὶ τῇ μητρὶ ἔτη τρισκαίδεκα καὶ τῷ Ῥωμανῷ τὴν βασιλείαν ἁρπάσαντι ἔτη ἓξ ἐπὶ εἴκοσι, μοναρχήσαντος δὲ τελευταῖον ἐνιαυτοὺς πεντεκαίδεκα. ἦν δὲ μέχρις ἀποβιώσεως ἐν πολλῇ φροντίδι τὴν τοῦ ἀρχιποίμενος καθαίρεσιν τοῦ Πολυεύκτου τιθέμενος. λέγεται δὲ πρό τινων ἡμερῶν τῆς αὐτοῦ τελευτῆς λίθους νυκτὸς φέρεσθαι μετὰ ῥοίζου πολλοῦ κατὰ τῶν αὐτοῦ θαλάμων, καὶ τοῦτο συμβαίνειν ἐπὶ πλείους νύκτας, καὶ νομίσαι μὲν τὸν βασιλέα παρά τινων ἀνθρώπων λιθολευστεῖσθαι καὶ πολλοὺς περιστῆσαι τοῖς βασιλείοις, οἷς ἐπιτετήρητο τὸ γινόμενον· ἀλλ' οὐδεὶς 490 ὤφθη τῶν λίθων πομπεύς· ὅθεν οὐδ' ἐξ ἀνθρώπων τοὖργον νενόμιστο πράττεσθαι. Καὶ ὁ μὲν Κωνσταντῖνος τοῦ ἐπικλωσθέντος αὐτῷ μίτου ῥαγέντος τοῦ ὁρισθέντος αὐτῷ χρόνου τῆς βιοτῆς ἀπεβίω, ὁ υἱὸς δὲ αὐτοῦ Ῥωμανός, ὃς καὶ παιδίον ἐλέγετο, τῆς αὐταρχίας ἐπείληπτο. παιδίον δ' ἐλέγετο, οὐχ ὅτι παιδικῆς ὢν ἡλικίας τῆς βασιλείας ἐκράτησεν (ἤδη γὰρ ἀνδράσι συντέτακτο), ἀλλ' ἀντιδιαστελλόμενος πρὸς τὸν μητροπάτορα Ῥωμανόν, ὄντα πρεσβύτην καὶ ὑπερήλικα. εἰ δέ τις εἴποι παιδίον αὐτὸν καλεῖσθαι, ὅτι καὶ παιδαριώδης ἦν αὐτῷ ἡ ζωή, καὶ τοῦτο τῷ ἐκείνου ἤθει ἁρμοδιώτατον. ἄρτι δὲ τῶν σκήπτρων γενόμενος ἐγκρατὴς τὸν υἱὸν αὐτοῦ Βασίλειον ταινιοῖ καὶ κλήσεως βασιλικῆς ἀξιοῖ. εἶτα καὶ δεύτερος αὐτῷ ἐτέχθη υἱός, ἐπὶ τῷ πάππῳ Κωνσταντίνῳ τὴν κλῆσιν λαχών. αὐτὸς μὲν οὖν ὁ Ῥωμανὸς τρυφαῖς καὶ ἡδυπαθείαις ἐξέδωκεν ἑαυτὸν καὶ ἐκδεδιῃτημένῃ ζωῇ καὶ ἀνδράσι συνῆν διεφθαρμένοις τε καὶ λοιμοῖς, τὴν δὲ τῆς βασιλείας διοίκησιν ὑπὸ τὸν πραιπόσιτον καὶ παρακοιμώμενον τὸν Βρίγγαν Ἰωσὴφ ἐποιήσατο. Πέμπεται τοίνυν Νικηφόρος μάγιστρος ὁ Φωκᾶς ὁ δομέ491 στικος τῶν σχολῶν κατὰ τῶν ἐν Κρήτῃ Σαρακηνῶν σὺν ἀξιομάχῳ στρατῷ καὶ δι' ἑπτὰ μηνῶν πολλάκις τοῖς βαρβάροις συμπλακεὶς καὶ πᾶσαν πολιορκητικὴν τοῖς αὐτῶν ἄστεσιν ἐπαγαγὼν μηχανήν, ὑφ' ἑαυτὸν αὐτὰ ἐποιήσατο· εἶτα καὶ τὴν αὐτῶν μητρόπολιν τὸν Χάνδακα ἐξεπόρθησε καὶ τὸν ἀρχηγὸν τῶν ἐν Κρήτῃ Σαρακηνῶν, Κουρούπην καλούμενον, ἐχειρώσατο καὶ τὸν μετ' αὐτὸν τῶν ἄλλων πρωτεύοντα, ὠνομασμένον δὲ Ἀνεμᾶν. καὶ εἰ μὴ διὰ φήμην κρατοῦσαν ὡς ὁ τῆς Κρήτης τοὺς Σαρακηνοὺς ἐξελάσων Ῥωμαῖος τῶν Ῥωμαϊκῶν ἐκ τρόπου παντὸς ἐπιλήψεται σκήπτρων ἐκεῖθεν ὁ Φωκᾶς μετεκέκλητο, τάχα τέλεον ἂν ἡ νῆσος δεδούλωτο καὶ οἱ Σαρακηνοὶ ταύτης ἂν ἀπηλάθησαν. καὶ τὸν Λέοντα δὲ τὸν Φωκᾶν τὸν τοῦ Νικηφόρου ὁμαίμονα κατὰ τοῦ Χαμδάν, ὃς τοῦ Χάλεπ ἐκράτει, ὁ Ῥωμανὸς σὺν δυνάμει ἀπέστειλε· καὶ οὗτος δὲ τῷ Χαμδὰν συμμίξας ἡττᾷ κατὰ κράτος τὸν βάρβαρον, ὡς τὸ πολὺ μὲν τῆς αὐτοῦ