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to take Chios, but he himself, by usurping the island, would deprive him of his paternal inheritance, and how he begged to obtain powerful assistance; and of the things he himself promised, that as soon as he arrived in Chios he would exact justice from Martino for the wrong done both to him and his brother. Now that these things have turned out well and as was fitting, and Martino has been driven out of Chios, he considered it just to fulfill the promises made to him, and to reward the goodwill which he had shown upon his arrival by surrendering the fortress. For which 1.380 reason he would entrust the rule of Chios, and of its public revenues, being not less than twelve myriads of gold, so that he might spend on the care and guarding of the island, and also for the remaining need of necessary expenses, as much as he, upon consideration, should think best; but of the remaining money, half was to be brought into the imperial treasury, and he himself was to enjoy the rest. And since it is unclear to every man when the unexpected end of life will come, he considered it both just and advantageous that the acropolis, which was being built by Martino, having been repaired where needed, should be held by a garrison from him, so that if anything should happen concerning him, as is the way of human affairs, and he should pass from among men, the Romans might not be deprived of Chios, which has many plotters not only from afar, but also from nearby, and especially the Hospitallers from Delos. While the emperor was recounting such things to Benedetto and bestowing a great favor for a small kindness, all the others were astonished at the emperor's generosity concerning his benefactions, because for a small kindness he offered such a great favor in return, taking no account of the amount of money he spent for the preparation of the fleet and the accompanying other army, nor of what Benedetto was to carry off yearly from Chios, and this, though he had contributed little or nothing to the war for Chios. But to Benedetto, it seems, nothing was enough, but he considered himself wronged and deprived, for not being deemed worthy of greater 1.381 things. Wherefore he also rejected the emperor's gift, saying he had no need either to govern Chios, nor to possess it on the terms his father, nor his brother Martino had held it; but if the emperor would cede Chios to him entirely, so that it might be his own dominion and in no way subject to the Romans, he would be very grateful for the benefaction. But if he did not wish this manner, to mention no other benefaction, as it would not be to his pleasure, but that he himself, being the master, should do whatever he thought best concerning the island. But the emperor said that Benedetto was not asking for just things, nor such as he might obtain. For he ought, even if he were receiving the six thousand gold pieces, for which he had been wronged by Martino, to be content and not meddle further. But if he is allowed not only so much, but many times more than this and in addition to have rule of the island, how could it be just to consider the favor deficient of what is proper? Moreover, the emperor said that to cede Chios to him entirely would not reflect well on his own position, and would attach to himself not honor and magnanimity, but madness and lack of judgment. For if it were necessary, after he and the Romans had undergone so much toil and after so much money had been spent on the preparation of the fleet, not only by himself from the imperial funds but also much from the private funds of the nobles, in order to conquer Chios, then to cede it to him to such an extent that neither now nor later would the Romans not only have no share in its benefit, but not even by a mere title 1.382 be called its masters, it would have been by far better and more profitable to choose inactivity and quiet, and to allow Martino to possess it and not to trouble him. For in that way, in addition to not being exhausted and distressed in campaigns, and these overseas, it would have been possible to save the money that was spent; and in addition, if not now, then later at some time, it would be possible for the Romans, having acquired power, to reclaim the island as having been wronged, and either to gain it by overcoming the wrongdoers, or, if they proved inferior to their opponents, not to be considered to be committing an injustice, nor to be breaking a treaty.

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Χίου λαμβάνειν, αὐτὸς δὲ τὴν νῆσον σφετεριζόμενος ἀποστεροίη τοῦ πατρῴου κλήρου, καὶ ὡς ἐδεῖτο τῆς δυνατῆς τυχεῖν ἐπικουρίας· ὧν τε αὐτὸς ἐπηγγείλατο, ὡς ὅσον ἤδη γενόμενος ἐν Χίῳ τῆς τε εἰς αὐτὸν καὶ τὸν ἀδελφὸν ἀδικίας εἰσπράξεται Μαρτῖνον δίκας. ὧν δὴ νῦν καλῶς καὶ ὡς προσῆκεν ἀποβάντων καὶ Μαρτίνου Χίου ἐξεληλαμένου, δίκαιον ἡγεῖσθαι εἶναι τάς τε ἐπαγγελίας ἐκπληροῦν τὰς εἰς αὐτὸν, καὶ τῆς εὐνοίας ἀμείβεσθαι ἧς πρὸς ἐλθόντα ἐνεδείξατο, τὸ φρούριον παραδούς. οὗ 1.380 δὴ ἕνεκα τῆς τε Χίου ἐπιτρέπειν τὴν ἀρχὴν, καὶ τῶν προσόδων αὐτῆς τῶν δημοσίων οὐκ ἔλαττον χρυσίου μυριάδων δυοκαίδεκα οὐσῶν, εἰς μὲν ἐπιμέλειαν τῆς νήσου καὶ φυλακὴν, ἔτι τε λοιπὴν ἀναγκαίων ἀναλωμάτων χρείαν ὅσα ἂν αὐτῷ σκεψαμένῳ βέλτιον δοκοίη ἔχειν ἀναλοῦν· τὰ δὲ ὑπολειφθέντα χρήματα, τὰ ἡμίση μὲν τῷ βασιλικῷ ταμιείῳ εἰσκομίζειν, αὐτὸν δὲ τὰ ἐπίλοιπα καρποῦσθαι. ἄδηλον δὲ ὂν ἀνθρώπῳ παντὶ ὁπότε ἀπροσδόκητον ἥξει τὸ τέλος τῆς ζωῆς, δίκαιον ἅμα καὶ λυσιτελὲς ἡγεῖσθαι εἶναι, τὴν ἀκρόπολιν, ἣ πρὸς Μαρτίνου ᾠκοδομεῖτο, ἐπισκευασθεῖσαν ὧν δέοιτο, φρουρᾷ κατασχεθῆναι παρ' αὐτοῦ, ὡς εἴ τι περὶ αὐτοῦ, οἷα τὰ ἀνθρώπινα, συμβαίη καὶ γένοιτο ἐξ ἀνθρώπων, μὴ τὴν Χίον Ῥωμαίους ἀποστερηθῆναι, πολλοὺς ἔχουσαν οὐ πόῤῥωθεν μόνον, ἀλλὰ καὶ ἐγγύθεν ἐπιβούλους καὶ μάλιστα τοὺς ἐκ ∆ήλου Σπιταλιώτας. Τοιαῦτα πρὸς Μπενέτον διεξιόντος βασιλέως καὶ μικρᾶς εὐνοίας χάριν μεγάλην κατατιθεμένου, οἱ μὲν ἄλλοι πάντες κατεπλήττοντο τὴν περὶ τὰς εὐεργεσίας τοῦ βασιλέως φιλοτιμίαν, ὅτι μικρᾶς ἕνεκα εὐνοίας τοσαύτην ἀντιπαρέσχε χάριν, μήτε ὧν ἀνάλωσε χρημάτων πρὸς τὴν παρασκευὴν τοῦ στόλου καὶ τῆς συνεπομένης ἄλλης στρατιᾶς ὑπολογισάμενος τὸ πλῆθος, μήτε ὧν ἐκ Χίου ἔμελλεν ἐτησίως ὁ Μπενέτος ἀποφέρεσθαι, καὶ ταῦτα, ὀλίγα ἢ οὐδὲν πρὸς τὸν ὑπὲρ τῆς Χίου πόλεμον εἰσενεγκών. Μπενέτῳ δὲ οὐδὲν ἄρα ἤρκει, ἀλλ' ἀδικεῖσθαι ἡγεῖτο καὶ ἀποστερεῖσθαι, μὴ μει 1.381 ζόνων ἀξιούμενος. διὸ καὶ τὴν βασιλέως δωρεὰν ἀπεωθεῖτο μὴ δεῖσθαι φάσκων μήτ' ἐπιτροπεύειν Χίου, μήτ' ἐφ' οἷς ὁ πατὴρ αὐτῷ, μήθ' ὁ ἀδελφὸς Μαρτῖνος καὶ αὐτὸν κατέχειν· ἀλλ' εἰ μὲν αὐτῷ παντάπασι τῆς Χίου βασιλεὺς παραχωροίη, ὥστ' ἰδίαν αὐτῷ ἀρχὴν εἶναι καὶ μηδαμῶς τελεῖν ὑπὸ Ῥωμαίους, πολλὴν ἂν εἰδείη τῆς εὐεργεσίας χάριν. εἰ δὲ μὴ τοῦτον βούλοιτο τὸν τρόπον, μηδεμιᾶς ἑτέρας εὐεργεσίας μεμνῆσθαι, ὡς πρὸς ἡδονὴν αὐτῷ οὐκ ἐσομένης, ἀλλ' αὐτὸν ὅ, τι ἂν δοκῇ δεσπότην ὄντα περὶ τῆς νήσου πράττειν. Βασιλεὺς δὲ οὐ δίκαια αἰτεῖν ἔφασκε Μπενέτον, οὐδ' οἷα τυχεῖν. ἐχρῆν μὲν γὰρ εἰ καὶ τοὺς ἑξακισχιλίους ἐλάμβανε χρυσοῦς, ὧν παρὰ Μαρτίνου ἠδικεῖτο, ἀγαπᾷν καὶ πολυπραγμονεῖν μηδέν. εἰ δὲ οὐ τοσαῦτα μόνον, ἀλλὰ καὶ πολλαπλασίω τούτων καὶ προσέτι τὴν ἀρχὴν ἔχειν ἔξεστι τῆς νήσου, πῶς ἂν εἴη δίκαιον ἐνδεᾶ τὴν χάριν τοῦ προσήκοντος νομίζειν; ἔτι δὲ οὐδὲ ἑαυτῷ τὸ παντάπασιν αὐτῷ παραχωρῆσαι Χίου ἐν καλῷ τοῦ σχήματος ἔφη κείσεσθαι ὁ βασιλεὺς, οὐδὲ φιλοτιμίαν καὶ μεγαλοψυχίαν, ἀλλὰ παραπληξίαν καὶ ἀκρισίαν περιάψειν ἑαυτῷ. εἰ γὰρ ἔδει τοσοῦτον πόνον αὐτόν τε καὶ Ῥωμαίους ὑπομείναντα καὶ τοσαῦτα κατὰ τὴν παρασκευὴν τοῦ στόλου χρήματα οὐκ αὐτὸν μόνον ἐκ τῶν βασιλικῶν, ἀλλὰ καὶ ἐκ τῶν ἰδίων τῶν ἐπιφανῶν πολλὰ ἀναλωκότων ὥστε κρατῆσαι Χίου, ἔπειτα αὐτῷ παραχωρῆσαι ἐς τοσοῦτον, ὥστε μήτε νῦν μήθ' ὕστερον μὴ μόνον μὴ μετεῖναι Ῥωμαίοις τῆς ὠφελείας τῆς αὐτῆς, ἀλλὰ μηδὲ προσρήματι ψιλῷ κυ 1.382 ρίους ὀνομάζεσθαι αὐτῆς, πολλῷ τῷ μέτρῳ βέλτιον καὶ λυσιτελέστερον ἦν, τὴν ἀπραγμοσύνην καὶ τὴν ἡσυχίαν αἱρεῖσθαι, Μαρτῖνόν τε ἐᾷν κατέχειν καὶ μὴ παρενοχλεῖν. ἐκείνως μὲν γὰρ πρὸς τῷ μὴ κόπτεσθαι καὶ ταλαιπωρεῖν ἐν στρατείαις, καὶ ταῦτα διαποντίοις, καὶ τὰ ἀναλωθέντα χρήματα ἐξῆν κερδαίνειν· καὶ προσέτι γε εἰ μὴ νῦν, ἀλλ' ὕστερόν ποτε δύναμιν κτησαμένοις τοῖς Ῥωμαίοις τὴν νῆσον ἂν ἐξῆν ἀνακαλεῖσθαι ὡς ἀδικουμένοις, καὶ ἢ αὐτῆς τῶν ἀδικούντων κρατήσασι τυγχάνειν, ἢ ἐλάσσοσι τῶν ἀντιπάλων γενομένοις μὴ ἀδικεῖν νομίζεσθαι, μηδὲ παρασπονδεῖν.