Chapter LXI.

Jesus accordingly, as Celsus imagines, exhibited after His death only the appearance of wounds received on the cross, and was not in reality so wounded as He is described to have been; whereas, according to the teaching of the Gospel—some portions of which Celsus arbitrarily accepts, in order to find ground of accusation, and other parts of which he rejects—Jesus called to Him one of His disciples who was sceptical, and who deemed the miracle an impossibility.  That individual had, indeed, expressed his belief in the statement of the woman who said that she had seen Him, because he did not think it impossible that the soul of a dead man could be seen; but he did not yet consider the report to be true that He had been raised in a body, which was the antitype of the former.288    ἐν σώματι ἀντιτύπῳ ἐγηγέρθαι.  And therefore he did not merely say, “Unless I see, I will not believe;” but he added, “Unless I put my hand into the print of the nails, and lay my hands upon His side, I will not believe.”  These words were spoken by Thomas, who deemed it possible that the body of the soul289    ψυχῆς σῶμα. might be seen by the eye of sense, resembling in all respects its former appearance,

“Both in size, and in beauty of eyes,

And in voice;”

and frequently, too,

“Having, also, such garments around the person290    Cf. Homer, Iliad, xxiii. 66, 67. (as when alive).”

Jesus accordingly, having called Thomas, said, “Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side:  and be not faithless, but believing.”291    Cf. John xx. 27.

Ἦν οὖν καὶ ὁ Ἰησοῦς μετὰ θάνατον, ὡς μὲν ὁ Κέλσος οἴεται, φαντασίαν ἐξαποστέλλων τῶν ἐπὶ τῷ σταυρῷ τραυμάτων καὶ οὐκ ἀληθῶς τοιοῦτος ὢν τραυματίας· ὡς δὲ τὸ εὐαγγέλιον διδάσκει, οὗ τισὶ μὲν μέρεσιν, οἷς βούλεται, ἵνα κατηγορῇ, πιστεύει ὁ Κέλσος, τισὶ δ' ἀπιστεῖ, ὁ Ἰησοῦς προσεκαλέσατό τινα τῶν μαθητῶν ἀπιστοῦντα καὶ ἀδύνατον οἰόμενον τὸ παράδοξον. Συγκατετέθειτο μὲν γὰρ ἐκεῖνος τῇ φασκούσῃ αὐτὸν ἑωρακέναι, ὡς οὐκ ἀδυνάτου ὄντος τοῦ τὴν ψυχὴν τοῦ τεθνηκότος ὀφθῆναι, οὐκέτι δ' ἐνόμιζεν ἀληθὲς εἶναι τὸ ἐν σώματι αὐτὸν ἀντιτύπῳ ἐγηγέρθαι. Ὅθεν εἶπε μέν· "Ἐὰν μὴ ἴδω", "οὐ μὴ πιστεύσω", προσέθηκε δὲ καὶ τό· "Ἐὰν μὴ βάλω τὴν χεῖρά μου εἰς τὸν τύπον τῶν ἥλων καὶ ψηλαφήσω αὐτοῦ τὴν πλευράν, οὐ μὴ πιστεύσω". Ταῦτα δ' ἐλέγετο ὑπὸ τοῦ Θωμᾶ, κρίνοντος ὅτι δύναται ὀφθαλμοῖς αἰσθητοῖς φανῆναι ψυχῆς σῶμα, "πάντα" τῷ προτέρῳ εἴδει "μέγεθός τε καὶ ὄμματα κάλ' ἐϊκυίης καὶ φωνὴν" πολλάκις δὲ "καὶ τοῖα περὶ χροῒ εἵματ' ἐχούσης." Καὶ προσκαλεσάμενός γε ὁ Ἰησοῦς τὸν Θωμᾶν εἶπε· "Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός."