Chapter I.—On the Authority of the Gospels.
Chapter II.—On the Order of the Evangelists, and the Principles on Which They Wrote.
Chapter IV.—Of the Fact that John Undertook the Exposition of Christ’s Divinity.
Chapter IX.—Of Certain Persons Who Pretend that Christ Wrote Books on the Arts of Magic.
Chapter XIII.—Of the Question Why God Suffered the Jews to Be Reduced to Subjection.
Chapter XVII.—In Opposition to the Romans Who Rejected the God of Israel Alone.
Chapter XIX.—The Proof that This God is the True God.
Chapter XXII.—Of the Opinion Entertained by the Gentiles Regarding Our God.
Chapter XXIII.—Of the Follies Which the Pagans Have Indulged in Regarding Jupiter and Saturn.
Chapter XXVIII.—Of the Predicted Rejection of Idols.
Chapter XXXI.—The Fulfilment of the Prophecies Concerning Christ.
Chapter XXXIV.—Epilogue to the Preceding.
Chapter VI.—On the Position Given to the Preaching of John the Baptist in All the Four Evangelists.
Chapter VII.—Of the Two Herods.
Chapter XII.—Concerning the Words Ascribed to John by All the Four Evangelists Respectively.
Chapter XIII.—Of the Baptism of Jesus.
Chapter XIV.—Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized.
Chapter XVI.—Of the Temptation of Jesus.
Chapter XVII.—Of the Calling of the Apostles as They Were Fishing.
Chapter XVIII.—Of the Date of His Departure into Galilee.
Chapter XIX.—Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount.
Chapter XXI.—Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced.
Chapter XXIX.—Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew.
Chapter XVII.—Of the Harmony of the Four Evangelists in Their Notices of the Draught of Vinegar.
Chapter X.—Of the Evangelist John, and the Distinction Between Him and the Other Three.
Book IV.
This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.
Prologue.
1. As we have examined Matthew’s narrative in its complete connection, and as the comparison which we have carried out between it and the other three on to its conclusion has established the fact, that not one of these evangelists contains anything either at variance with other statements in his own Gospel, or inconsistent with the accounts presented by his fellow-historians, let us now subject Mark to a similar scrutiny. Our plan will be to omit those sections which he has in common with Matthew, which we have already investigated as far as seemed requisite and are now done with, and to take up those paragraphs which remain, with the view of submitting them to discussion and comparison, and of demonstrating their thorough harmony with what is related by the other evangelists on to the notice of the Lord’s Supper. For we have already dealt with all the incidents which are reported in all the four Gospels from that point on to the end, and have considered the subject of their mutual consistency.
LIBER QUARTUS.
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De iis quae peculiaria sunt Marci, Lucae et Joannis.
PROLOGUS.
1. Nunc quoniam Matthaei narrationem contextim considerantes, et ei tres alios conferentes usque in finem, in nullo eos vel sibi vel inter se repugnare docuimus, Marcum similiter videamus; ut exceptis iis quae cum Matthaeo dixit, de quibus jam quod disserendum videbatur absolvimus, caetera ejus inspecta 1216 atque collata, nulli eorum repugnare monstrentur usque ad coenam Domini. Nam inde jam omnia omnium quatuor quemadmodum sibi conveniant usque in finem considerata tractavimus.