Chapter I.—On the Authority of the Gospels.
Chapter II.—On the Order of the Evangelists, and the Principles on Which They Wrote.
Chapter IV.—Of the Fact that John Undertook the Exposition of Christ’s Divinity.
Chapter IX.—Of Certain Persons Who Pretend that Christ Wrote Books on the Arts of Magic.
Chapter XIII.—Of the Question Why God Suffered the Jews to Be Reduced to Subjection.
Chapter XVII.—In Opposition to the Romans Who Rejected the God of Israel Alone.
Chapter XIX.—The Proof that This God is the True God.
Chapter XXII.—Of the Opinion Entertained by the Gentiles Regarding Our God.
Chapter XXIII.—Of the Follies Which the Pagans Have Indulged in Regarding Jupiter and Saturn.
Chapter XXVIII.—Of the Predicted Rejection of Idols.
Chapter XXXI.—The Fulfilment of the Prophecies Concerning Christ.
Chapter XXXIV.—Epilogue to the Preceding.
Chapter VI.—On the Position Given to the Preaching of John the Baptist in All the Four Evangelists.
Chapter VII.—Of the Two Herods.
Chapter XII.—Concerning the Words Ascribed to John by All the Four Evangelists Respectively.
Chapter XIII.—Of the Baptism of Jesus.
Chapter XIV.—Of the Words or the Voice that Came from Heaven Upon Him When He Had Been Baptized.
Chapter XVI.—Of the Temptation of Jesus.
Chapter XVII.—Of the Calling of the Apostles as They Were Fishing.
Chapter XVIII.—Of the Date of His Departure into Galilee.
Chapter XIX.—Of the Lengthened Sermon Which, According to Matthew, He Delivered on the Mount.
Chapter XXI.—Of the Order in Which the Narrative Concerning Peter’s Mother-In-Law is Introduced.
Chapter XXIX.—Of the Two Blind Men and the Dumb Demoniac Whose Stories are Related Only by Matthew.
Chapter XVII.—Of the Harmony of the Four Evangelists in Their Notices of the Draught of Vinegar.
Chapter X.—Of the Evangelist John, and the Distinction Between Him and the Other Three.
Chapter I.—Of the Question Regarding the Proof that Mark’s Gospel is in Harmony with the Rest in What is Narrated (Those Passages Which He Has in Common with Matthew Being Left Out of Account), from Its Beginning Down to the Section Where It is Said, “And They Go into Capharnaum, and Straightway on the Sabbath-Day He Taught Them:” Which Incident is Reported Also by Luke.
2. Mark, then, commences as follows: “The beginning of the gospel of Jesus Christ, the Son of God: as it is written in the prophet Isaiah;” and so on, down to where it is said, “And they go into Capharnaum; and straightway on the Sabbath-day He entered into the synagogue and taught them.”1090 John xiii. 33–38. Mark i. 1–21. In this entire context, everything has been examined above in connection with Matthew. This particular statement, however, about His going into the synagogue at Capharnaum and teaching them on the Sabbath-day, is one which Mark has in common with Luke.1091 Matt. xxvi. 30–35; Mark xiv. 26–31; Luke xxii. 31–34. Mark iv. 31. But it raises no question of difficulty.
CAPUT PRIMUM.
In Evangelio Marci, exceptis his quae cum Matthaeo dixit, quomodo nulla repugnantia 1217demonstretur ab initio usque ad illud ubi ait, Et ingrediuntur Capharnaum, et statim sabbatis docebat eos: quod cum Luca dicit.
2. Sic ergo incipit Marcus: Initium Evangelii Jesu Christi Filii Dei, sicut scriptum est in Isaia propheta, etc., usque ad illud ubi ait, Et ingrediuntur Capharnaum, et statim sabbatis ingressus synagogam docebat eos (Marc. I, 1-21). In hac tota contextione omnia superiora cum Matthaeo considerata sunt: hoc autem Marcus quia ingressus Capharnaum in synagogam eorum docebat eos sabbatis, cum Luca dixit (Luc. IV, 31); sed nihil habet quaestionis.