147

to trust and, bringing himself to Patras, a strong city and newly founded, he gives and entrusts himself to be guarded. And while he found Patras a strong refuge, those around the despot, learning that he was shut in and already hoping to have their prey in their hands at any moment, came and besieged the city in a circle. And frequent messages were sent from the despot to those within, that they should provide for their own best interests and save themselves by handing him over; for he would not withdraw from there, nor turn elsewhere, nor mind burning the surrounding areas and razing the fields and cutting the vineyards and finally, treating them also as enemies, utterly destroying them, no matter how long the time might go on. While the despot was sending these messages, they, either in truth or perhaps prompted by him who was inside, both answered gently and begged him to relent from his attacks, promising to betray John not long after. As, then, time was being wasted in between and the one side was suspending the betrayal with delays, while the other hoped to accomplish the whole matter at any moment, John decided to attempt one of his usual tricks. And one must observe how excellently: for at night, having lowered himself with ropes through the wall, so that he would not be seen walking through the camp, he immediately disguises himself and puts on a black cloak, holds a horse's bridle in his hands and, having disguised himself as a servant, while they were sleeping around midnight, he went through the entire camp, frequently calling out inquiringly about a supposedly lost horse; and some paid no heed, while others answered from within their tents that they had not seen it at all, even though he was promising generous rewards for its discovery. And thus, escaping the notice of all, he was freed from the Roman camp, and having equipped himself at dawn and through unknown ways reaching Thebes in a few days, with none of his own people knowing—for not even those inside Patras knew, except for his own household and those he trusted, who indeed for 425 days were to conceal the deed from those in the city, since John was not appearing—there, then, he finds the great lord, his namesake—for he was called Sir John in his own tongue—and indeed he beseeches him to help, and as a pledge for their treaty he proposed that a marriage alliance be made between them, so that he would take him as a son-in-law for his daughter. But the great lord John declined for himself, as it was not even possible for him to be taken in marriage, being weak and wrestling with terrible gout, but he had a brother, the boy William, whom he presented both for the marriage alliance that he had proposed and as very useful. But he said that the matters of the marriage alliance would be completed later, with the agreements in place; which indeed also happened. Then, giving him three hundred horsemen, or even more, as it is said, he sends him away at once, warlike men and superior to many. Taking these and mixing them with his own men with haste, so that he would be seen by no one, having watched for his opportunity, he falls upon those who were not aware of what had been done nor expecting anything, but were living in complete relaxation of their thoughts, as if he were shut up inside. Meanwhile, when they heard that an army was invading from nearby, they were thrown into confusion, not knowing the plot. Then, therefore, having engaged, on one side the Persians with Rimpsas, and the large Roman force and the best men with the despot, and on the other side the Italians with John and his own men, being many and warlike, clashed together. And clashing, the few conquered the many. For the one side, confident in their own formation, being fresh and ready to attack at once, fell upon them in an orderly fashion; but the others, on the one hand being struck with astonishment by the unexpected, and on the other hand being a mixed multitude, in which it is necessary for some to be more afraid than is proper, fought in a disorderly manner and without confidence in themselves. And finally, when the first phalanx was broken, those behind were in unseemly cowardice and were thrown into confusion, being disordered among themselves, and, retreating a little, finally looked to flight; and the attacker trampled the one before him, and another struck that one; and thus being thrown into confusion

147

πιστεῦσαι καὶ φέρων ἑαυτὸν ταῖς Πάτραις, ὀχυρᾷ πόλει καὶ ἐκ νέου συστάσῃ, δίδωσι καὶ πιστεύει φυλαχθησόμενος. Καὶ ὁ μὲν καταφυγὴν ὀχυρὰν εὗρε τὰς Πάτρας, οἱ δ' ἀμφὶ τὸν δεσπότην, μαθόντες ὡς ἀποκέκλειστο καὶ ἤδη ὅσον οὔπω τὸ θήραμα ἔχειν ἐλπίζοντες ἐν χερσίν, ἐλθόντες τὴν πόλιν κύκλῳ περικα θίζουσι. Καὶ συχναὶ πρὸς τοὺς ἐντὸς διαμηνύσεις ἐγένοντο τοῦ δεσπότου, ἑαυτοῖς μὲν προνοεῖν τῶν βελτίστων, ἐκεῖνον δὲ παραδόντας σῴζεσθαι· μὴ γὰρ ἀποχωρεῖν ἐκεῖθεν, μὴ ἄλλοθί που τραπέσθαι, μὴ φροντίσαι τὰ πέριξ καίοντα καὶ ἀγροὺς κατασκάπτοντα καὶ ἀμπελῶνας τέμνοντα καὶ τέλος, καὶ αὐτοῖς ὡς πολεμίοις χρώμενον, τέλεον ἀφανίζειν, κἂν ὅπῃ καὶ ὁ χρόνος προβαίη. Ταῦτα τοῦ δεσπότου διαμηνύοντος, ἐκεῖνοι, ἢ ταῖς ἀληθείαις, ἢ καὶ παρ' ἐκείνου προβιβαζόμενοι ἔνδον ὄντος, ἠπίως τε ἀπε λογοῦντο καὶ προσελιπάρουν σφᾶς τῶν ὁρμῶν ἀνεῖναι, μετ' οὐ πολὺ προδοῦναι καὶ τὸν Ἰωάννην καθυπισχνούμενοι. Ὡς γοῦν μεταξὺ χρόνος ἐτρίβετο καὶ οἱ μὲν ἀναβολαῖς ἐναιώρουν τὴν προδοσίαν, οἱ δὲ ὅσον οὔπω ἀνύσαι τὸ πᾶν ἤλπιζον, ἐπιχειρεῖν τι τῶν συνήθων ὁ Ἰωάννης ἔγνω. Καὶ σκοπητέον ὡς ἄριστα· νυκτὸς γὰρ ἑαυτὸν σχοίνοις διὰ τοῦ τείχους κατα χαλάσας, ὡς μὴ φωραθείη διὰ στρατοπέδου βαδίζων, εὐθύς τε μετασχη ματίζεται καὶ χλαῖναν μὲν μέλαιναν περιτίθεται, κρατεῖ δ' ἀνὰ χεῖρας ἵππου ῥυτῆρα καί, κατὰ θεράποντα μετασκευασάμενος, καθευδόντων περὶ μέσας νύκτας, ἅπαν τὸ στρατόπεδον διεξῄει, ἐρωτηματικῶς ἐκφωνῶν συχνάκις περὶ ἵππου δῆθεν ἀπολωλότος· καὶ οἱ μὲν κατημέλουν, οἱ δὲ καὶ ἀπελογοῦντο ἔνδοθεν τῶν σκηνῶν μὴ ἰδεῖν τὸ σύνολον, ἐκείνου καὶ τὰ εἰς εὕρεσιν δαψιλῆ καθυπισχνουμένου. Καὶ οὕτω, λαθὼν τὰς ἁπάντων γνώσεις, ἀπολύεται μὲν τοῦ Ῥωμαϊκοῦ στρατοπέδου, ἐνσκευασθεὶς δὲ ἅμ' ἕῳ καὶ δι' ἀδήλων τὰς Θήβας ἐν ἡμέραις μετρίαις καταλαβών, μηδενὸς τῶν αὐτοῦ εἰδότοςοὐδὲ γὰρ οἱ ἔνδον Πατρῶν, πλὴν τῶν οἰκείων καὶ οἷς ἐπίστευεν, ᾔδεσαν, οἳ δὴ καὶ ἐφ' ἡμέραις 425 ἔμελλον συσκιάζειν τὸ δρᾶμα τοῖς ἐν τῇ πόλει, μὴ φαινομένου τοῦ Ἰωάννου, ἐκεῖσε τοίνυν τὸν μέγαν κύριον καταλαμβάνει, ὁμωνυμοῦντά οἱΣυριωάννης γὰρ κατὰ γλῶτταν ἐλέγετο, καὶ δὴ προσλιπαρεῖ βοηθεῖν, εἰς πίστιν δὲ τῶν σπονδῶν ἑαυτοῖς καὶ κῆδος ἐτίθει γενέσθαι, ὡς λαβεῖν ἐκεῖνον γαμβρὸν ἐπὶ θυγατρί. Ὁ δὲ μέγας κύριος Ἰωάννης τὰ καθ' αὑτὸν μὲν παρῃτεῖτο, ὡς μηδ' εἶναί οἱ δυνατὸν ἐπὶ συζυγίᾳ καταληφθῆ ναι, ἀσθενεῖ γε ὄντι καὶ ποδάγρᾳ δεινῇ προσπαλαίοντι, ἀδελφὸν δέ οἱ εἶναι τὸν παῖδα Γουλίελμον, ὃν καὶ εἰς κῆδος οἷον ἐκεῖνος προὔτεινε καὶ λίαν χρήσιμον παρεδείκνυ. Ἀλλὰ τὰ μὲν τοῦ κήδους καὶ ὕστερον ἔλεγε τελεσθή σεσθαι, τῶν συναλλαγμάτων κειμένων· ὃ δὴ καὶ γέγονε. Τότε δὲ τριακοσίους καβαλλαρίους δοὺς αὐτῷ ἢ καὶ πλείους, ὡς λέγεται, ἐξ αὐτῆς ἀποπέμπει, ἄνδρας ἀρεϊκοὺς καὶ πολλῶν τινων καθυπερτεροῦντας· οὓς λαβὼν καὶ τοῖς αὑτοῦ προσμίξας διὰ ταχέων, ὡς μηδενὶ φωραθείη, καιρὸν ἐπιτηρήσας, ἐμπίπτει τῶν πραχθέντων μὴ αἰσθανομένοις μηδέ τι προσδοκῶσιν, ἀλλ' ἐν ἀνέσει παντοίᾳ διάγουσι λογισμῶν, ὡς ἔνδον ἐγκεκλεισμένου. Τέως δέ, ὡς εἰσβάλλει ποτὲ στρατὸς ἐκ τοῦ σχεδὸν ἀκούσαντες, ἐταράχθησαν, ἀγνοοῦντες τὸ δρᾶμα. Τότε τοίνυν συμμίξαντες, ἔνθεν μὲν οἱ περὶ τὸν Ῥιμψᾶν Πέρσαι, πολὺ δὲ τὸ Ῥωμαϊκὸν καὶ οἱ περὶ τὸν δεσπότην κράτιστοι, ἐκεῖθεν δὲ οἱ περὶ τὸν Ἰωάννην Ἰταλοὶ καὶ οἱ αὐτοῦ, πολλοί γε ὄντες καὶ μάχιμοι, συνερρήγνυντο. Καὶ συμπεσόντες ὀλίγοι πλείους ἐνίκων. Οἱ μὲν γάρ, τῇ καθ' αὑτοὺς συντάξει θαρροῦντες, ἀκμῆτες ὄντες καὶ ἐξ αὐτῆς ἕτοιμοι προσβαλεῖν, κατὰ τρόπον ἐνέπιπτον· οἱ δέ, τοῦτο μὲν τῷ ἀπροσδοκήτῳ καταπλαγέντες, τοῦτο δὲ καὶ πλῆθος σύμμικτον ὄντες, ἐν οἷς ἀνάγκη καί τινας καὶ παρὰ τὸ χρεὼν ὀρρωδεῖν, ἀτάκτως καὶ ὡς οὐ σφίσι θαρροῦντες ἐμάχοντο. Καὶ τέλος, τῆς πρώτης φάλαγγος ἐκλυθείσης, αἱ κατόπιν ἐν οὐ προσηκούσαις δειλίαις ἦσαν καὶ συνεταράσσοντο, καθ' αὑτοὺς θορυβούμενοι, καί, μικρὸν ὀπισθοποδοῦντες, τέλος εἰς φυγὴν ἔβλεψαν· καὶ τὸν πρότερον ὁ ἐπιὼν κατεσπόδει, κἀκείνῳ ἄλλος προσέπαιε· καὶ οὕτως συγχυθέντες