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to free us from injustice and troubles, you were not willing, but as if desiring evils, when the emperor was asking for moderate terms and begging only to be saved, you, being ambitious for absurd things to the harm of your subjects and yourselves, almost ceded the entire rule to him, while we were refusing and bearing witness to the folly. But he, not much time having passed, again attempted the same things, as if having forgotten how much danger he had driven into, and he brought a war upon us without a herald's declaration. And we, seeing to what evils things would proceed and how the Roman state would be utterly destroyed, sent an embassy not only on our own behalf, but also a common one with you to the emperor, begging him not to overlook us being destroyed by a war against each other; but if he had any charge to bring against you, to settle it by justice. But he did not even bear to listen with the tips of his ears to the words about peace. And we, constrained by difficulties on every side, again cast ourselves into dangers, and taking up a second war against 1.423 him, we have conquered again and have driven him into his former or even greater difficulty. And he, seeing that the war would not end for him without dangers, again sent an embassy to you concerning peace, he who before could not tolerate a trace of it. But you, I know not what came over you, when you ought to have been taught by former events to be prudent, you did the opposite of what was necessary, and you handed over to him all the rule and the leadership of affairs, and in addition bringing yourselves—for I forbear to mention us, your subjects, who were greatly displeased and all but lamenting the injustice—having become unjust and practically traitors toward us, thinking that even so you would remove all pretext for war. But he, as if the inhabited world offered him a narrow dwelling if he were to inhabit it with you, again made war, for a third time, having nothing to complain of, no longer as before, unprepared and by a sudden attack, but having previously prepared many things in the west, and having brought an army against us superior to ours in number by no small amount, not only of the Greeks dwelling there, but also an allied force of the neighboring barbarians. And you, seeing these things, having come to Byzantium, were begging the emperor for peace. But he was no less impossible to persuade than before, and for this reason you necessarily proceeded to war a third time as well. And we, abominating the excess of the injustice, eagerly joined you and endured many dangers and toils. Then again, after that long wandering and the many patrols and the hardship from the protracted campaign, and with the 1.424 better power working with us in the war, we have now clearly defeated the enemy and have jointly acquired for you the leadership of the Romans. But now again, with the wars having ceased and peace possessing Roman affairs, seeing you attempting to cast us into evils greater than the former ones, we command you not to plot new things again, nor to provide pretexts for a most miserably destructive war against our kinsmen. If they said these things and added as a sort of flourish, that if you accept on these terms, but if not, see to it that you do not become the cause of greater evils for yourselves rather than for us; And if indeed they also added—for I forbear to say—that, if the emperor were of such a mind as to easily change to either side and to begin a war for a small reason or even no reason at all, what need is there to provide such a one with pretexts for confusion and sedition to the ruin and destruction of the common good. But if he is persuaded by other sycophants and corrupt men and people no better than slaves, not even so is it just or advantageous for those who are in this state, to subject ourselves in the lot of a Carian; But if they added only this to their words, that, 1.425 if you now have decided such things concerning the emperor, yet to us you seem to be counseling things neither just nor advantageous, and should any of the unexpected things happen, we, having placed ourselves outside of dangers and troubles, will sit as spectators of the events. Was it then to the claim that not

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ἀδικίας καὶ ἡμᾶς πραγμάτων ἀπαλλάττειν, οὐκ ἠθελήσατε ὑμεῖς, ἀλλ' ὥσπερ κακῶν ἐπιθυμοῦντες, βασιλέως μέτρια αἰτοῦντος καὶ σώζεσθαι μόνον δεομένου, ὑμεῖς ἐπὶ κακῷ τῶν ὑπηκόων καὶ ὑμῶν αὐτῶν ἄτοπα φιλοτιμούμενοι, τῆς ἀρχῆς ὀλίγου δεῖν ἁπάσης παρεχωρήσατε αὐτῷ, ἡμῶν ἀπαναινομένων καὶ τὴν ἀβουλίαν ἐπιμαρτυρομένων. ὁ δ' οὐ πολλοῦ χρόνου παρεῤῥυηκότος, αὖθις ἐπεχείρησε τοῖς ἴσοις, ὥσπερ ἐπιλελησμένος εἰς ὅσον ἤλασε κινδύνου, καὶ πόλεμον ἀκήρυκτον ἐπήνεγκεν ἡμῖν. ὁρῶντες δὲ ἡμεῖς οἷ κακῶν τὰ πράγματα χωρήσει καὶ ὡς ἄρδην ἀπολεῖται τὸ Ῥωμαϊκὸν, πρεσβείαν οὐκ ἰδίᾳ μόνον, ἀλλὰ καὶ κοινὴν ὑμῖν ἐποιησάμεθα πρὸς βασιλέα, δεόμενοι, μὴ περιϊδεῖν ἡμᾶς ὑπὸ τοῦ πρὸς ἀλλήλους πολέμου διαφθαρησομένους· ἀλλ' εἴ τι καὶ ἐγκαλεῖν ὑμῖν ἔχει, δίκῃ διαλύεσθαι. ὁ δ' οὐδ' ἄκροις ἠνέσχετο ὠσὶ τῶν περὶ τὴς εἰρήνης λόγων. πάντοθεν δὲ ἡμεῖς ἀπορίᾳ συσχεθέντες, αὖθις ἐνεβάλλομεν ἑαυτοὺς εἰς τοὺς κινδύνους καὶ πόλεμον ἀράμενοι δεύτερον πρὸς 1.423 αὐτὸν νενικήκαμεν αὖθις καὶ πρὸς τὴν προτέραν ἢ καὶ μείζω συνηλάσαμεν ἀπορίαν. ὁρῶν δὲ ἐκεῖνος ὡς οὐκ ἄνευ κινδύνων ὁ πόλεμος αὐτῷ τελευτήσει, αὖθις ἐπρεσβεύετο ὑμῖν περὶ εἰρήνης, ὁ μηδὲ ἴχνος πρότερον ἀνεχόμενος αὐτῆς. ὑμεῖς δὲ οὐκ οἶδ' ὅ,τι παθόντες, δέον ἐκ τῶν προτέρων διδαχθέντας σωφρονεῖν, ὑμεῖς δὲ τἀναντία τῶν δεόντων ἐποιεῖτε, καὶ τὴν ἀρχὴν παρεδίδοτε αὐτῷ πᾶσαν καὶ τὴν ἡγεμονίαν τῶν πραγμάτων καὶ προσέτι φέροντες ὑμᾶς αὐτοὺς, ἐῶ γὰρ λέγειν καὶ ἡμᾶς τοὺς ὑπηκόους, πολλὰ δυσανασχετοῦντας καὶ μονονοὺ τὴν ἀδικίαν ὀδυρομένους, ἄδικοι καὶ προδόται σχεδὸν περὶ ἡμᾶς γεγενημένοι, οἰόμενοι κἂν οὕτω πᾶσαν πολέμου πρόφασιν περιαιρήσειν. ὁ δ' ὥσπερ στενὴν αὐτῷ τῆς γῆς τὴν οἴκησιν παρεχούσης εἰ ταύτην οἰκείη μεθ' ὑμῶν, αὖθις ἐπολέμησε, καὶ τρίτον μηδὲν ἔχων ἐγκαλεῖν, οὐκέθ' ὥσπερ πρότερον ἀπαρασκεύως καὶ ἐξ ἐφόδου, ἀλλὰ πολλὰ πρότερον συνεσκευασμένος περὶ τὴν ἑσπέραν, καὶ στρατιὰν ἐπαγαγὼν ἡμῖν πλήθει οὐκ ὀλίγον ὑπερέχουσαν ἡμῶν οὐκ ἐξ Ἑλλήνων μόνον τῶν αὐτόθι κατοικούντων, ἀλλὰ καὶ τῶν προσοίκων βαρβάρων συμμαχίδα. ὁρῶντες δὲ ταῦθ' ὑμεῖς, ἐλθόντες εἰς Βυζάντιον, ἐδεῖσθε βασιλέως περὶ εἰρήνης. ὁ δ' οὐδὲν ἧττον ἢ πρότερον ἦν ἀδύνατος πεισθῆναι, καὶ διὰ τοῦτο ἀναγκαίως πρὸς τὸν πόλεμον καὶ τρίτον ἐχωρήσατε ὑμεῖς. καὶ ἡμεῖς τὴν ὑπερ 1.424 βολὴν βδελυξάμενοι τῆς ἀδικίας, προθύμως συνηράμεθα ὑμῖν καὶ πολλοὺς κινδύνους ὑπεμείναμεν καὶ πόνους. εἶτ' αὖθις μετὰ τὴν μακρὰν ἐκείνην πλάνην καὶ τοὺς περιδρόμους τοὺς πολλοὺς καὶ τὴν ἐκ τῆς χρονίου κακοπάθειαν στρατείας, καὶ τῆς κρείττονος δυνάμεως ἡμῖν τὸν πόλεμον συγκατεργαζομένης, τῶν τε πολεμίων κεκρατήκαμεν ἤδη καθαρῶς καὶ τὴν Ῥωμαίων ἡγεμονίαν συγκατεκτησάμεθα ὑμῖν. νυνὶ δ' αὖθις τῶν πολέμων πεπαυμένων καὶ εἰρήνης τὰ Ῥωμαίων κατεχούσης πράγματα, ὁρῶντες ὑμᾶς τῶν προτέρων μείζοσι κακοῖς ἐπιχειροῦντας ἡμᾶς ἐμβάλλειν, παραγγέλλομεν ὑμῖν μὴ αὖθις καινὰ διανοεῖσθαι, μηδ' ἀφορμὰς παρέχειν τῷ κάκιστ' ἀπολουμένῳ πολέμῳ πρὸς τοὺς ὁμοφύλους. Εἰ ταῦτ' ἔλεγον καὶ ὥσπερ κορωνίδα προσετίθεσαν, ὅτι, εἰ μὲν δέχεσθε ἐπὶ τούτοις, εἰ δὲ μὴ, σκοπεῖτε μὴ οὐχ ἡμῖν μᾶλλον ἢ ὑμῖν αὐτοῖς αἴτιοι μειζόνων γενήσεσθε κακῶν· Εἰ δὲ δὴ καὶ προσέθηκαν, ἐῶ γὰρ εἰπεῖν, ὅτι, εἰ μὲν βασιλεὺς οὕτως ἔχοι γνώμης ὥστ' ἐφ' ἑκάτερα ῥᾳδίως μεταβάλλεσθαι καὶ μικρᾶς ἕνεκα ἢ καὶ οὐδεμιᾶς αἰτίας πολέμου ἄρχειν, τί δεῖ τῷ τοιούτῳ ἀφορμὰς ταραχῆς καὶ στάσεως ἐπὶ λύμῃ καὶ φθορᾷ τοῦ κοινοῦ παρέχειν. εἰ δ' ἑτέροις πείθεται συκοφάνταις καὶ διεφθορόσι καὶ οὐδὲν ἀμείνοσιν ἀνθρώποις ἀνδραπόδων, οὐδ' οὕτω δίκαιον οὐδὲ λυσιτελὲς τοῖς οὕτως ἔχουσιν, ἐν μοίρᾳ Καρὸς ἡμᾶς ὑποτάττειν ἑαυτούς· Ἀλλ' εἰ προσέθηκαν τοῖς λόγοις ἐκεῖνο μόνον, ὅτι, 1.425 εἰ νῦν τοιαῦτα περὶ βασιλέως ἐγνώκατε ὑμεῖς, ἀλλ' ἡμῖν οὐ δίκαια οὐδὲ λυσιτελῆ βουλεύεσθαι δοκεῖτε, κἄν τι συμβαίη τῶν ἀδοκήτων, ἡμεῖς ἔξω κινδύνων καὶ πραγμάτων καταστήσαντες ἑαυτοὺς ὥσπερ θεαταὶ καθεδούμεθα τῶν γινομένων. Ἆρ' ἢ πρὸς τὴν ἀξίωσιν ὡς οὐ