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Did you rub (396) with your hands, so that you might see the fruit of your labors naked? And seeing it, were you nourished to satiety and did you receive strength? If then you know these things, I venerate your feet and kiss them and kiss tenderly their footprints; for I am not worthy to kiss your face. And rejoice and be glad, gathering with joy what you sowed with toil and much labor.

But if you are ignorant of even these things said to you by me and do not know if any of the better fruits was sown in your earth - I mean, in the field of your heart - what have you gained, tell me, by circling the ends of the earth and coming to the farthest parts of the sea? Absolutely nothing! For if I have mercy on the whole world from things that are not my own—yet let them be mine—but I neglect myself, naked and poor and having come to the extremes of poverty, and thus am about to die in poverty of good things and to stand before the dread tribunal of Christ, what is the profit to me? We must depart from this life and from the body clothed and adorned, if indeed we wish to recline at the royal wedding feast with the friends of the king. And what is it that I and all of us must put on, so that we may not be found naked then? Christ, brothers, and God! But if I should go about all the earth under heaven again as one house and leave no country or city or church where I do not enter and worship and pray and investigate well and accurately the things in them, (397) but fall away from the kingdom of heaven, would it not have been better for me not to have been born nor to have fallen upon the earth, than to have breathed this very air and to have looked upon the sun with my eyes? Yes, truly, it would have been much better for me!

What then shall I do, that I may not fall from it? If, having performed all the aforementioned things, I receive the Holy Spirit; for this is the seed of Christ, through which we poor mortals become His kinsmen, which, if it falls on good ground, bears fruit thirtyfold and sixtyfold and a hundredfold, and this itself is the kingdom of heaven, but all other things without this profit nothing. For if we do not find our souls cleansed and full of light, the work of all other things will profit us nothing, as our Lord and God says: "What will it profit a man, if he gains the whole world, but forfeits his soul? Or what will a man give in exchange for his soul?" and again: "Whoever loses his soul for my sake will find it, but whoever finds it will lose it ". If, then, I do not lose my soul in the former way, as I have said, having given myself over to death for Christ’s sake, and find it again living the eternal life, what is the profit to me of all the rest, O friends and brothers? Truly nothing, nothing will profit us, beloved servants of Christ, nor will it deliver us from the eternal fire, if we do not, leaving all things and all people, look to ourselves alone.

(398) And what is it to look to ourselves? This, O brothers, we will reserve for another catechesis, attending to the proportion of the discourse. But may God himself, the true Wisdom, who deigned to become the teacher of us sinners, teach me to speak of Him to myself and to my fellow servants and brothers—the things that lead to the soul’s salvation. For you are the guide and enlightenment of our souls, who gives us a word in the opening of our mouth and a message to those who proclaim the good news with great power, and to you we send up glory, now and ever and unto the ages of ages. Amen.

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ἔψωχες (396) ταῖς χερσίν, ἵνα γυμνόν ἴδῃς τόν καρπόν τῶν πόνων σου; Ἰδών δέ τοῦτον, ἐτράφης ἆρα εἰς κόρον καί δύναμιν ἔλαβες; Εἰ οὖν ταῦτα οἶδας, προσκυνῶ σου τούς πόδας καί κατασπάζομαι καί τά ἴχνη τούτων καταφιλῶ· οὐ γάρ εἰμι ἄξιος τό πρόσωπόν σου ἀσπάσασθαι. Καί χαῖρε καί ἀγαλλία, μετά χαρᾶς συλλέγων ἅ κόπῳ καί πόνῳ πολλῷ ἔσπειρας.

Εἰ δέ ἀγνοεῖς καί αὐτά τά παρ᾿ ἐμοῦ σοι λεγόμενα καί οὐδέ εἰ ἐσπάρη ἐν τῇ γῇ σού τι τῶν κρειττόνων καρπῶν - λέγω δή ἐν τῷ χωρίῳ τῆς καρδίας σου ἔγνωκας, τί ὠφέλησας, εἰπέ μοι, περικυκλεύσας τά πέρατα καί εἰς τά ἔσχατα τῆς θαλάσσης γενόμενος; Πάντως οὐδέν! Ἄν γάρ ἐλεήσω τόν κόσμον ἅπαντα ἐκ τῶν οὐκ ἐμῶν ὅμως ἔστω ἐμῶν , ἐμαυτόν δέ περιΐδω γυμνόν καί πένητα καί εἰς τά ἔσχατα τῆς πενίας γενόμενον καί οὕτω μέλλοντα ἐν πενίᾳ τῶν ἀγαθῶν ἀποθανεῖν καί τῷ βήματι τοῦ Χριστοῦ παραστῆναι τῷ φοβερῷ, τί μοι τό ὄφελος; Ἐνδεδυμένους ἡμᾶς δεῖ καί ἐστολισμένους τοῦ βίου τούτου καί τοῦ σώματος ἐξελθεῖν, εἴ γε καί βουλοίμεθα ἐν τῷ γάμῳ τῷ βασιλικῷ συνανακλιθῆναι τοῖς φίλοις τοῦ βασιλέως. Τί δέ ἐστιν ὅ ἐγώ καί πάντες ὀφείλομεν ἐπενδύσασθαι, ἵνα μή γυμνοί τότε εὑρεθῶμεν; Ὁ Χριστός, ἀδελφοί, καί Θεός! Ἐάν δέ πᾶσαν αὖθις τήν ὑπό τόν οὐρανόν γῆν περιέλθω ὡς μίαν οἰκίαν καί οὐδεμίαν καταλίπω χώραν ἤ πόλιν ἤ ἐκκλησίαν, ἐν ᾗ οὐκ εἰσέλθω καί προσκυνήσω καί εὔξομαι καί τά ἐν αὐτοῖς καλῶς ἱστορήσω καί ἀκριβῶς, (397) τῆς δέ βασιλείας ἀποπέσω τῶν οὐρανῶν, οὐκ ἦν μοι κρεῖσσον μή γεννηθῆναι μηδέ πεσεῖν ἐπί γῆς, ἤ ἀναπνεῦσαι τοῦτον δή τόν ἀέρα καί τόν ἥλιον ὀφθαλμοῖς κατιδεῖν; Ναί ὄντως, κρεῖσσόν μοι κατά πολύ ἦν!

Τί οὖν ποιήσω, ἵνα μή ταύτης ἐκπέσω; Ἄν τά προειρημένα ἅπαντα διαπραξάμενος, Πνεῦμα Ἅγιον λήψωμαι· τοῦτο γάρ ἐστιν ὁ σπόρος Χριστοῦ, δι᾿ οὗ συγγενεῖς αὐτοῦ γινόμεθα οἱ πένητες ἡμεῖς καί βροτοί, ὅς ἐάν πέσῃ εἰς τήν γῆν τήν καλήν καρποφορεῖ ἐν τριάκοντα καί ἐν ἑξήκοντα καί ἐν ἑκατόν, καί τοῦτο αὐτό ἐστιν ἡ βασιλεία τῶν οὐρανῶν, τά δ᾿ ἄλλα ἅπαντα τούτου χωρίς οὐδέν ὠφελοῦσιν. Ἐάν γάρ μή ἑαυτούς εὑρήσωμεν τάς ψυχάς ἡμῶν κεκαθαρμένας καί πλήρεις φωτός, οὐδέν ἡμᾶς ὠφελήσει τῶν ἄλλων ἁπάντων ἡ ἐργασία, καθώς φησιν ὁ Κύριος ἡμῶν καί Θεός· "Τί ὠφελήσει ἄνθρωπος, ἐάν τόν κόσμον ὅλον κερδήσῃ, τήν δέ ψυχήν αὐτοῦ ζημιωθῇ; Ἤ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;" καί πάλιν· "Ὁ ἀπολέσας τήν ψυχήν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν, ὁ δέ εὑρών αὐτήν ἀπολέσει αὐτήν ". Εἰ οὖν ἐγώ μή ἀπολέσω τήν ψυχήν μου τῷ προτέρῳ τρόπῳ, ὡς εἴρηκα, εἰς θάνατον ἐμαυτόν ἐκδεδωκώς διά τόν Χριστόν, καί πάλιν εὕρω αὐτήν ζήσασαν τήν ζωήν τήν αἰώνιον, τί μοι τό ὄφελος τῶν λοιπῶν ἁπάντων, ὦ φίλοι καί ἀδελφοί; Οὐδέν ὄντως, οὐδέν ἡμᾶς οὐ μή ὠφελήσει, ἠγαπημένοι δοῦλοι Χριστοῦ, οὐδέ τοῦ αἰωνίου πυρός ἐξελεῖται, ἐάν μή πάντα καί πάντας ἀφέντες ἑαυτούς ἡμᾶς μόνους ἐπισκεψώμεθα.

(398) Τί δέ ἐστι τό ἑαυτούς ἐπισκέψασθαι; Ἐν ἑτέρᾳ τοῦτο, ὦ ἀδελφοί, κατηχήσει ταμιευσόμεθα, τήν συμμετρίαν τοῦ λόγου πραγματευόμενοι. Αὐτός δέ ὁ Θεός, ἡ ἀληθινή Σοφία, ὁ καταξιώσας γενέσθαι διδάσκαλος ἡμῶν τῶν ἁμαρτωλῶν, αὐτόν δίδαξόν με εἰπεῖν ἐμαυτῷ τε καί τοῖς συνδούλοις καί ἀδελφοῖς μου τά πρός σωτηρίαν ψυχῆς. Σύ γάρ εἶ ὁ ὁδηγός καί φωτισμός τῶν ψυχῶν ἡμῶν, ὁ διδούς λόγον ἡμῖν ἐν ἀνοίξει τοῦ στόματος καί ῥῆμα τοῖς εὐαγγελιζομένοις δυνάμει πολλῇ, καί σοί τήν δόξαν ἀναπέμπομεν νῦν καί ἀεί καί εἰς τούς αἰῶνας τῶν αἰώνων. Ἀμήν.