XI. TO SCAEVOLA.

Scaevola, you dine with every one, but no one with you; you drain the wine cups of others; but no one drains yours. Either make a return, or cease to court invitations; it is disgraceful always to receive and never to give.

XII. TO AUCTUS.

You expect from us Auctus, that love which you accord to no one; you expect from us that confidence which you repose in no one. You expect from us honour which you have not earned. It is remarkable that one who grants nothing himself should ask so much from others.

XIII. ON PHILUS.

Philus has fine mantles, and encircles his fingers with gold rings; and yet Philus is poorer than a pauper. He has Tyrian cloaks, mules, beasts of burden, clients; and yet Philus is poorer than a pauper. Philus has halls furnished with royal magnificence; and yet Philus is poorer than a pauper. He is hungry and thirsty, though surrounded with gold and clad in stately robes of purple, he is nevertheless hungry and thirsty. That the pangs of hunger visit him, is told by his paleness and thinness; yet his golden bulla would indicate that the pangs of hunger are unknown to him. Shall the unhappy man, then, become a slave for bread? His golden bulla prevents him from being a slave. Or if, with suppliant prayer, he asks any favour, his silken robe is an obstacle to success. That he may not perish, then, let him become poor instead of rich for, if he became poor, he might become richer.

XIV. TO AULUS.

Neither your birth, nor your good looks, nor the dignity of your rank, nor the respectability of your character, Aulus, will profit you in the least; for being poor, you will always be poor; and you will be enrolled in the lowest of the lowest class.

XV. TO REGULUS.

Regulus, Hermagoras says that we must not please everybody. Choose out of the many whom you would please.

XVI. TO AULICUS.

You give me much, Aulicus; I fear that you will expect much in return. I had rather that you would not give, if you look for a return.

XVII. TO GERMANICUS.

You raise your voice, Germanicus, in the strife, that your furious tones may give utterance to the fury of your mind.

XVIII. TO BASSUS.

Every friend loves, but not every one that loves is a friend. But whomsoever you love, Bassus, be also a friend to him.

XIX. TO TURGIDUS.

You prolong your dinner, Turgidus, till nightfall; your supper till day-break; and you drench yourself day and night with all kinds of wine. And although you study appearances, you decline to marry; and you give as your reason for declining, "A chaste life pleases me." You lie, Turgidus; yours is not chaste life. Would you have me tell you what a chaste life is? Moderation.

XX. ON CHLOE.

You long for a wanton Ganymede; you are the toy of any one; you overcome even the Hippolytuses ¹ with desire. Many an adulterer meanwhile haunts your threshold; you are exposed for sale to anyone; how general is your taste! I should willingly have called you Demophile ², had not your mother chosen to call you Chloe. She is wrong and she is right.

¹ The most chaste. See viii.46. Hippolytus rejected the advances of his stepmother Phaedrus, the wife of his father Theseus.
² i.e. loved by the mob.

XXI. TO LAIS.

Lais, most beauteous of women, whenever I ask you the price of your charms, you forthwith demand a great talent ¹. I do not buy repentance, Lais, at so high a price.

¹ The Attic talent was of 60 minae of silver.

XXII. TO MACRINUS.

You used to say, Macrinus, that men never died of mushrooms. But mushrooms have at last been the cause of your death.

Epigrams XXIII onwards are not included in the Ker Loeb edition.

XXIII. TO TREBONUS.

You will be steward, Trebonus, for a long time, since you are so skilled in multiplying a single hare. A hare is scarcely sufficient for one person; but you, by your skill in preserving an old hare, make it do duty for a thousand.

XXIV. ON SATIRE.

The Poet, who has everywhere seized the useful and presented it with the agreeable, is everywhere mentioned with praise in the well-known page. Him, I would follow at a distance, lightly touching on matters both serious and sportive, nay, I would even furnish sport, while treating on serious matters. I proposed to sketch, with a dash of colour, certain traits of character; if I carp at others, I also carp at myself. There is no malice or ill-nature, no spiteful attempts at a grin; I laugh at myself, and I laugh at others. I laugh at myself as well as others, that no one may laugh at me. The ill-natured carper delights in repeated attacks; and contrives that he who has been satirized once should be satirised three or four times. But I am unwilling that any serious consequence should attach itself to those whom I have satirised; let the cause and its effect be forgotten together.

XXV. TO GALLUS.

I now know, Gallus, why you avoid the society of ladies, your purse is full of wind, not of coin. But if your flesh does not sin, your mind, my friend, defiles itself; your devotion to the pleasures of the table is sufficient to convict you of want of self-control. Your stomach, I suppose, has resolved to empty your purse; under its influence you will always be a poor man. Yet in this way, Gallus, you may certainly secure peaceful slumbers, and set thieves at defiance. Your stomach takes care of all your money.

XXVI. TO GLAUCUS.

You have a horse that wants barley, Glaucus, a slave that wants clothes, and a house that wants a broom. Your hack is dirty and thin, and your servants' bones are stiff; disgusting dirt defiles your dwelling. Your horse no longer obeys the spur, * * * * ¹ your house is entered only on rare occasions. * * * * No poverty or needy toil compels you to live thus. The sheep gives you a fleece, clothe your slave with it; the field gives you oats, let your horse taste them; bid farewell to dirt, and sweep your house.

¹ The text is corrupt at this point.

XXVII.

That the cockerell might not suffer in plumpness from amorous excesses, he is converted into a capon. After this, he is brought up in darkness, while a kind hand provides him with corn, and his crop, purged with myrtle, is crammed to fatten him. How ingenious is luxury!