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that Michael alone should partake of the title of emperor, but that the power should be hers, and that she should use him as a purchased slave, if she wished. With these blandishments they bewitched and charmed her, who was otherwise easily led, and they despoiled her and made her of their own will. And the scepter is handed to Michael and he is bound with the royal crown, he who was unworthy of it, not so much because of his birth, although he was of the most low-born and obscure stock (for his father was one of those who caulk ships), as because of the wickedness of his character. For he was treacherous in his mind, ungrateful in his soul and thankless, and he respected neither the laws of kinship nor of friendship. And his tongue was dissonant and incompatible with the counsels of his soul, hiding one thing in his heart, but saying another, and in addition to these things, if any other, the man was envious, servile in difficult times and ignoble, quick-tempered and fickle, not easily changing from anger to gentleness, but rather being transferred from a better disposition to hatred for any random reason. Being such a man, therefore, he is raised to the pinnacle of the empire, but for the 607 orphanotrophos, his uncle, and for all his kin, the crowning blow of misfortunes was thereby brought on. For he did not long maintain the pretense and the act, but for a very few days, calling his uncle master and thinking it right to sit with him and placing everything in his hands, then he withdrew some of the honor, then he was not obedient to him in most things and at other times showed some other thing that vexed his uncle. And he regretted his zeal for this nephew, but he did not have anything ready to do, but plotted the undertaking in his heart, and for a time did not constantly approach the emperor. But a dispute having arisen for him with his brother Constantine, to whom alone of all his kin Michael was attached and whom he honored as nobilissimus, and that man having grown harsh against John in the emperor's presence, John, stung by the words and even more because he was not rebuked by the emperor for the reproaches against him, became indignant and went somewhere far from the city. And when this became known, it drew a great part of the senate with him, so that they frequented him, not out of good will, but in order that they might draw his 608 favor to themselves. But the emperor reproached him for his contempt by letters, being wary of the gathering of the many around him, and maliciously demanded that he come. And he went; but the other, not awaiting his uncle's arrival, had gone to the theater; for it was a day of horse-racing. And when the uncle arrived and did not find the emperor, still boiling with anger, as though he had been insulted, he returns. And the emperor breaks out his ill-will towards him openly and sends a ship, ordering him to come by it, to give an account of his contempt toward him; and so he sailed toward the palace. But the emperor from above, by means of a certain signal which was known beforehand to those bringing John, stops the ship's passage to the palace, and immediately a trireme, coming up, takes him and puts him in exile. With such things did he repay his benefactor, he who through him had become Caesar, and then also emperor. And when he had put him out of the way, he pursues his kin, and men—not only in the indicative sense of nature, but also in the sense signifying those who have married and reached the age of manhood, who were already bearded and had become 609 fathers of children—he deprives of their generative organs and makes them eunuchs. And when he had raised such a trophy against his own blood, he thought one Heraclean labor still remained for him, that of getting rid of the empress also, and so he strips for this task, having his uncle Constantine urging him to the deed and inciting him. Therefore the most low-born son spreads rumors against his most noble mother and concocts accusations against her, calls her a poisoner and accuses the innocent woman of plotting against his life. And why must I beat about the bush? He thrusts her out of the palace and exiles her to the island called Prinkipos, and finally

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ματος μόνου τῆς βασιλείας μετέχειν τὸν Μιχαήλ, ἐκείνης δ' εἶναι τὴν ἐξουσίαν, καὶ ὡς ἀργυρωνήτῳ, εἰ βούλεται, κεχρῆσθαι αὐτῷ. τούτοις ἐκείνην καὶ ἄλλως εὐάγωγον οὖσαν καταγοητεύσαντες καὶ καταθέλξαντες τοῖς μειλίγμασι συλῶσι καὶ τοῦ ἑαυτῶν ποιοῦσι θελήματος. καὶ ἐγχειρίζεται τὸ σκῆπτρον τῷ Μιχαὴλ καὶ ἀναδεῖται τῇ βασιλικῇ στεφάνῃ ὁ ταύτης ἀνάξιος, οὐ μᾶλλον ἐκ γένους, καίτοι τούτου τυχὼν δυσγενεστάτου καὶ ἀφανοῦς (τῶν γὰρ τὰς νῆας καταπιττούντων ἦν αὐτῷ ὁ πατήρ), ὅσον ἐκ τρόπων κακότητος. ἦν γὰρ ὕπουλος μὲν τὴν γνώμην, ἀγνώμων δὲ τὴν ψυχὴν καὶ ἀχάριστος καὶ μήτε συγγενείας θεσμοὺς μήτε φιλίας αἰδούμενος. ἦν δέ οἱ καὶ ἡ γλῶττα πρὸς τὰ βουλεύματα τῆς ψυχῆς ἀσύμφωνος καὶ ἀσύμβατος, ἄλλα ἐνὶ φρεσὶ κεύθοντι, ἄλλα δὲ λέγοντι, καὶ ἐπὶ τούτοις, εἴπερ τις ἄλλος, βάσκανος ὁ ἀνὴρ δουλοπρεπής τε παρὰ τὰς τῶν καιρῶν δυσκολίας καὶ ἀνελεύθερος δύσοργός τε καὶ εὐμετάβολος, οὐκ ἐξ ὀργῆς ῥᾷον μεταβαλλόμενος εἰς πρᾳότητα, ἀλλ' ἐκ χρηστοτέρας διαθέσεως εἰς μῖσος ἐκ τοῦ τυχόντος μεταφερόμενος. ὁ μὲν οὖν τοιοῦτος ὢν ἐπὶ τὸν ἄξονα τῆς βασιλείας ἀνάγεται, τῷ δὲ 607 ὀρφανοτρόφῳ καὶ θείῳ αὐτοῦ καὶ τῷ συγγενικῷ ξύμπαντι ὁ κολοφὼν ἐντεῦθεν ἐπῆκτο τῶν συμφορῶν. οὐ γὰρ ἐπὶ μακρὸν ἐτήρησε τὴν σκηνήν τε καὶ τὴν προσποίησιν, ἀλλ' ἐπί τινας βραχίστας ἡμέρας δεσπότην τὸν θεῖον ὀνομάζων καὶ συνθωκοῦν αὐτῷ ἀξιῶν καὶ πάντα ἐπ' ἐκείνῳ τιθέμενος εἶτα ὑφῄρει τι τῆς τιμῆς, εἶτα οὐκ ἦν αὐτῷ πειθήνιος ἐν τοῖς πλείοσι καὶ ἄλλοτε ἄλλο τι πρὸς τὸν θεῖον ὑποκνίζον αὐτὸν ἐνεδείκνυτο. τῷ δὲ μετέμελε τῆς εἰς τὸν ἀνεψιὸν τοῦτον σπουδῆς, οὐκ εἶχε δ' ὅ τι καὶ δράσειεν ἐξ ἑτοίμου, ἀλλ' ἐβυσσοδόμευε τὸ ἐγχείρημα, τέως δὲ οὐ συνεχῶς προσῄει τῷ βασιλεῖ. διαφορᾶς δὲ πρὸς Κωνσταντῖνον τὸν ἀδελφὸν αὐτῷ γενομένης, ᾧ μόνῳ ἐξ ἁπάσης τῆς συγγενείας ὁ Μιχαὴλ προσέκειτο καὶ ἐτίμησε νωβελίσιμον, καὶ τραχυνθέντος ἐκείνου κατὰ τοῦ Ἰωάννου τοῦ βασιλέως ἐνώπιον, ὁ Ἰωάννης τοῖς λόγοις δηχθεὶς καὶ μᾶλλον ὅτι μὴ πρὸς τοῦ βασιλέως διὰ τὰς πρὸς αὐτὸν λοιδορίας ἐπιτετίμητο, ἀπεδυσπέτησέ τε καὶ πόρρω ποι τοῦ ἄστεος γέγονε. τοῦτο δὲ γνωσθὲν πολύ τι τῆς γερουσίας μέρος συνεπεσπάσατο, ὥστε αὐτῷ προσφοιτᾶν, οὐκ εὐνοίᾳ, ἀλλ' ἵν' ἐφ' ἑαυτοὺς τὴν αὐτοῦ 608 εὐμένειαν ἐφελκύσωνται. ἀλλὰ διὰ γραμμάτων αὐτῷ τὴν ὑπεροψίαν ὁ βασιλεὺς προσωνείδισε, τὴν πρὸς ἐκεῖνον συνέλευσιν εὐλαβηθεὶς τῶν πολλῶν, καὶ κακοήθως ἠξίου ἀφίξεσθαι. καὶ ὁ μὲν ᾔει· ὁ δὲ μὴ ἀναμείνας τοῦ θείου τὴν ἄφιξιν πεπόρευτο πρὸς τὸ θέατρον· ἦν γὰρ ἡμέρα ἵπποις ἁμιλλητήριος. ὡς δ' ἐλθὼν ὁ θεῖος οὐχ εὗρε τὸν βασιλεύοντα, ἔτι τῷ θυμῷ ὑπερζέσας, ὡς περιυβρισμένος, ἐπάνεισι. καὶ ὁ βασιλεὺς αὐτῷ τὴν δυσμένειαν εἰς προῦπτον ἐκρήγνυσι καὶ στέλλει νῆα κελεύων αὐτῷ δι' αὐτῆς ἥξειν, δώσοντι λόγους τῆς εἰς ἐκεῖνον ὑπεροψίας· καὶ ὁ μὲν ἔπλει πρὸς τὰ βασίλεια. ὁ δὲ βασιλεὺς ἄνωθεν διά τινος συνθήματος, ὃ τοῖς ἄγουσι τὸν Ἰωάννην προέγνωστο, ἐπέχει τῇ νηὶ τὴν εἰς τὰ βασίλεια πάροδον, αὐτίκα δὲ τριήρης ἐπελθοῦσα λαμβάνει τοῦτον καὶ ὑπερόριον τίθησι. τοιούτοις ἠμείψατο τὸν εὐεργέτην ὁ δι' ἐκείνου Καῖσαρ, εἶτα καὶ βασιλεὺς γεγονώς. ἐπεὶ δ' ἐκεῖνον ἐκ μέσου πεποίηκε, μέτεισι τὸ συγγενὲς καὶ ἄνδρας οὐχὶ τῇ τῆς φύσεως μόνῃ δηλωτικῇ σημασίᾳ, ἀλλὰ καὶ τῇ σημαινούσῃ τοὺς γήμαντας καὶ τοὺς εἰς ἀνδρῶν ἡλικίαν ἐλάσαντας ὑπηνήτας ἤδη καὶ παίδων γεγονότας 609 πατέρας τῶν παιδογόνων μορίων ἀποστερεῖ καὶ ἐκτομίας ἐργάζεται. Ὡς δὲ κατὰ τοῦ ὁμογενοῦς αἵματος τοιοῦτον ἤρατο τρόπαιον, ἕνα ἔτι περιλελεῖφθαι αὐτῷ ἐνόμιζεν Ἡράκλειον ἄεθλον τὸ καὶ τὴν βασιλίδα ἀποσκευάσασθαι, καὶ πρὸς τοῦτον λοιπὸν ἀποδύεται, ἐνάγοντα πρὸς τοὖργον καὶ τὸν θεῖον ἔχων Κωνσταντῖνον καὶ παραθήγοντα. λογοποιεῖ τοίνυν ὁ δυσγενέστατος παῖς κατὰ τῆς εὐγενεστάτης μητρὸς καὶ συμπλάττει κατ' αὐτῆς αἰτιάματα φαρμακόν τε καλεῖ καὶ ἐπιβουλεύειν αὐτοῦ τῇ ζωῇ τῆς ἀθῴου κατηγορεῖ. καὶ τί δεῖ κύκλους ἑλίττειν; ἐξωθεῖ τῶν βασιλείων αὐτὴν καὶ περιορίζει τῇ νήσῳ τῇ λεγομένῃ τοῦ Πρίγκιπος καὶ τέλος