The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
How he is the strong and vigorous man, who yields to the will of another.
But you must certainly know that in general he plays a stronger part who subjects his own will to his brother’s, than he who is found to be the more pertinacious in defending and clinging to his own decisions. For the former by bearing and putting up with his neighbour gains the character of being strong and vigorous, while the latter gains that of being weak and sickly, who must be pampered and petted so that sometimes for the sake of his peace and quiet it is a good thing to relax something even in necessary matters. And indeed in this he need not fancy that he has lost anything of his own perfection, though by yielding he has given up something of his intended strictness, but on the contrary he may be sure that he has gained much more by his virtue of long-suffering and patience. For this is the Apostle’s command: “Ye who are strong should bear the infirmities of the weak;” and: “Bear ye one another’s burdens, and so fulfil the law of Christ.” 320 Rom. xv. 1; Gal. vi. 2. For a weak man will never support a weak man, nor can one who is suffering in the same way, bear or cure one in feeble health, but one who is himself not subject to infirmity brings remedies to one in weak health. For it is rightly said to him: “Physician, heal thyself.” 321 S. Luke iv. 23.