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we have signified not the quality of its flesh, but the activity which it performs; for from flying, a dove is called solid. just as the following things also have their proper names not from their nature, but from their activity; for example, a stag from capturing snakes; and it is possible to find countless other examples, so that I do not list everything that has its proper name from its proper activity. For activity is the power of nature. But activity and active and act are not the same. For the active is said to be the being itself, epsilon.728 the thing of the substance. But an act is the result, which the activity of the one acting accomplishes; an act of God is the heaven, the angel, man and all creation. But activity is so called from being in works, that is, appearing. Activity is understood in two ways: intelligibly and sensibly. The sensible is that which is seen and touched and heard and perishes; but the intelligible is the incorruptible and eternal, that which does not fall under sense perception; for example, the intelligible world. The faculties of sense perception in the hidden man within us are also intelligible, that is, those things known not bodily, but according to the mind, without bodily eyes. But the intellectual is that which has been created in the soul by the creator, according to which we are naturally constituted to apprehend every thought, whether of the unbegotten or the begotten. And this is without parts, insofar as the mist of the passions might recede. Activity is so called according to acting or doing. Enē. with an acute accent, the new. Enēphi. after the third day. or enē, the beginning of the month. Enēreis nēas. having one bank of oars. But Sulla met with Mithridates in Dardanus of the Troad, having two hundred ships with one bank of oars. Enthousia. divine possession. Eni skopiē. on a hill. Enipē. rebuke and threat through words. from enepō. En kuneē. in a helmet. En karos aisē. in the lot of death. periphrastically *death.* but others, en kēros, so that it might be epsilon.729 according to death, that is, according to death. or, as some say, in the rank of a mercenary. For the Carians first made war for pay and were considered dishonorable. En metousia. in participation, in supply, in disposition. Ennoia. the movement of the mind concerning something. En hodō ēsan. they were at work. in life. in faith. Enopē. war, battle. Homer; The Trojans went with a clamor and a cry like birds. and cries. Enosis. the movement. En parenthekēs merei. in the part of an insertion. in the part of excess. En perilēpsei. in fuller understanding. En rhabdō. in a word of rebuke. Enteuxis. a supplication brought by someone to God concerning the salvation of others. Entasis. the intensification. inasmuch as the intensification of life allowed it, having proceeded in a more Cynic fashion. Entaxis. when someone chooses to station the light-armed troops in the gaps of the phalanx epsilon.730 man to man. but some also call this parentaxis. Entolē. a certain master's command. Entomides. those who cut bodies. Unbelievers are accustomed to do such things over their dead. Enteriōnē. the inside, or the straight, or the bark, or a kind of herb. Entrecheia. to leap upon a matter with running and fervently. Entomis. the incision. Entonos. strong. Entelecheia. perfection, and the form of the subject, that is, the form that comes to be from such a composition of the elements in the matter. And entelecheia is also said of that which is separated from the body, as the sailor from the ship. Porphyry calls the soul entelecheia. Entrapezitidos. of a parasite. Ennoia koinē. that which has its confessed origin from one or more things by all. epsilon.731 Enyō. battle. or a war goddess. Enōtisis. understanding, or a synopsis of the words. as in: give ear to my words, O Lord. Henōsis. a common coming together of separated things. And it is called union from pushing into the one, that is, to push things together. And union is spoken of in five ways: by mingling, as of wine and water; by division, as of man to man; relatively, as the nations in faith; by position, as gold to gold. But the union of Christ is said to be according to hypostasis, beyond all these. And a union according to hypostasis is the self-subsistent coming together of the two natures in the womb of the holy Theotokos. for neither the body before God

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σαρκὸς αὐτῆς τὴν ποιότητα ἐσημάναμεν, ἀλλὰ τὴν ἐνέργειαν, ην διαπράττεται· ἀπὸ γὰρ τοῦ πέτεσθαι στεῤῥὰ ειρηται περιστερά. καθὰ καὶ τὰ ἑξῆς οὐ φυσικὰς, ἀλλ' ἐνεργητικὰς εχουσι τὰς οἰκείας προσηγορίας· οιον ελαφος ἀπὸ τοῦ ἐλεῖν τὰς οφεις· καὶ ετερα δὲ μυρία εστιν εὑρεῖν, ινα μὴ λέγω πάντα τὰ ἐκ τῆς οἰκείας ἐνεργείας εχοντα τὰς οἰκείας προσηγορίας. ἐνέργεια γάρ ἐστιν ἡ τῆς φύσεως δύναμις. οὐ ταυτὸν δὲ ἐνέργεια καὶ ἐνεργητικὸν καὶ ἐνέργημα. ἐνεργητικὸν γὰρ λέγεται αὐτὸ τὸ ον, epsilon.728 τὸ τῆς οὐσίας πρᾶγμα. ἐνέργημα δὲ τὸ ἀποτέλεσμα, οπερ ἀποτελεῖ ἡ ἐνέργεια τοῦ ἐνεργοῦντος· ἐνέργημα θεοῦ ὁ οὐρανὸς, ὁ αγγελος, ὁ ανθρωπος καὶ πᾶσα ἡ κτίσις. ἐνέργεια δὲ ειρηται διὰ τὸ ἐν εργοις ειναι ηγουν φαίνεσθαι. διττῶς δὲ νοεῖται ἡ ἐνέργεια· νοητῶς καὶ αἰσθητῶς. αἰσθητὸν ἐστὶ τὸ ὁρώμενον καὶ ψηλαφώμενον καὶ ἀκουόμενον καὶ φθειρόμενον· νοητὸν δὲ τὸ αφθαρτον καὶ αἰώνιον, τὸ αἰσθήσει μὴ ὑποπίπτον· οιον νοητὸς κόσμος. νοητὰ εἰσὶ καὶ τὰ αἰσθητήρια τὰ ἐν τῷ καθ' ἡμᾶς κρυπτῷ ἀνθρώπῳ, τουτέστι τὰ μὴ σωματικῶς, ἀλλὰ κατὰ νοῦν γνωριζόμενα, χωρὶς σωματικῶν ὀφθαλμῶν. νοερὸν δὲ τὸ ἐν τῇ ψυχῇ παρὰ τοῦ δημιουργοῦ δεδημιουργημένον, καθ' ο πᾶσαν νόησιν ειτε τοῦ ἀγεννήτου ειτε τοῦ γεννητοῦ προσλαμβάνεσθαι πεφύκαμεν. καὶ τοῦτο ἀναμέρος, οσον ἡ τῶν παθῶν ἀχλὺς ὑποχωρήσειεν. ἐνέργεια κατὰ τὸ ἐνεργεῖν ητοι πράττειν ειρηται. ̓Ενή. ὀξυτόνως, ἡ νέα. Ενῃφι. μετὰ τρίτην ἡμέραν. η ενη ἡ ἀρχὴ τοῦ μηνός. ̓Ενήρεις νῆασ. μίαν εἰρεσίαν ἐχούσας. ὁ δὲ Σύλλας συνῆλθε τῷ Μιθριδάτῃ ἐν ∆αρδάνῳ τῆς Τρωάδος, εχων ναῦς διακοσίας ἐνήρεις. ̓Ενθουσία. θεοφορία. ̓Ενὶ σκοπιῇ. ἐν βουνῷ. ̓Ενιπή. ἡ διὰ λόγων ἐπίπληξις καὶ ἀπειλή. ἀπὸ τοῦ ἐνέπω. ̓Εν κυνέῃ. ἐν περικεφαλαίᾳ. ̓Εν καρὸς αισῃ. ἐν μοίρᾳ θανάτου. περιφραστικῶς *ὁ θάνατος.* αλλοι δὲ ἐν κηρὸς, ιν' ῃ epsilon.729 κατὰ κηρὸς ηγουν κατὰ θανάτου. η, ὡς ενιοι, ἐν τάξει μισθοφόρου. πρῶτον γὰρ Κᾶρες ἐπολέμησαν ἐπὶ μισθῷ καὶ εδοξαν ατιμοι ειναι. ̓Εν μετουσίᾳ. ἐν μεθέξει, ἐν χωρηγήσει, ἐν διαθέσει. Εννοια. ἡ περὶ τινὸς τοῦ νοῦ κίνησις. ̓Εν ὁδῷ ησαν. ἐν εργῳ. ἐν βίῳ. ἐν πίστει. ̓Ενοπή. πόλεμος, μάχη. Ομηρος· Τρῶες μὲν κλαγγῇ ἐνοπῇ τ' ισαν ορνιθες ως. καὶ ἐνοπάς. Ενοσισ. ἡ κίνησις. ̓Εν παρενθήκης μέρει. ἐν περισσείας μέρει. ̓Εν περιλήψει. ἐν περισσοτέρᾳ νοήσει. ̓Εν ῥάβδῳ. ἐν ἐπιτιμητικῷ λόγῳ. Εντευξισ. παράκλησις ὑπό τινος προσαγομένη θεῷ περὶ σωτηρίας ἑτέρων. Εντασισ. ἡ ἐπίτασις. καθ' οσον ἡ τοῦ βίου εντασις ἐπεδέχετο κυνικωτέρα προελθοῦσα. Ενταξισ. ἐπειδὰν τὶς προαιρεῖται τοὺς ψιλοὺς εἰς τὰ διαστήματα τῆς φάλαγγος ἐντάσσειν epsilon.730 ανδρα παρ' ανδρα. ενιοι δὲ τοῦτο καὶ παρένταξιν ὀνομάζουσιν. ̓Εντολή. παραγγελία τὶς δεσποτική. ̓Εντομίδεσ. αἱ τὰ σώματα τέμνουσαι. τοιαῦτα δὲ εἰώθασι ποιεῖν ἐπὶ τοῖς νεκροῖς αὐτῶν οἱ απιστοι. ̓Εντεριώνη. τὸ ἐντὸς, η τὸ εὐθὲς, η ὁ φλοιὸς, η ειδος βοτάνης. ̓Εντρέχεια. τὸ μετὰ δρόμου καὶ θερμῶς ἐπιπηδᾷν τῷ πράγματι. ̓Εντομίσ. ἡ ἐγχάραξις. Εντονοσ. ἰσχυρά. ̓Εντελέχεια. ἡ τελειότης, καὶ τὸ ειδος τοῦ ὑποκειμένου, τουτέστι τὸ ειδος τὸ ἐπιγινόμενον ἐκ τῆς τοιᾶσδε συνθέσεως τῶν στοιχείων τῇ υλῃ. λέγεται δὲ καὶ ἐντελέχεια τὸ κεχωρισμένον τοῦ σώματος, ὡς ὁ πλωτὴρ τοῦ πλοίου. ἐντελέχειαν λέγει ὁ Πορφύριος τὴν ψυχήν. ̓Εντραπεζίτιδοσ. παρασίτου. Εννοια κοινή. ἡ παρὰ πάντων ἐξ ἑνὸς η πλειόνων ἐσχηκυῖα τὴν ἀρχὴν ὁμολογουμένην. epsilon.731 ̓Ενυώ. μάχη. η θεὸς πολεμική. ̓Ενώτισισ. σύνεσις, η σύνοψις τῶν ῥημάτων. ὡς τό· τὰ ῥήματά μου ἐνώτισαι, κύριε. Ενωσισ. διεστώτων πραγμάτων κοινὴ συνδρομή. ενωσις δὲ ειρηται διὰ τὸ εἰς τὸ εν ωσαι, τουτέστι συνωθῆσαι τὰ πράγματα. πενταχῶς δὲ ειρηται ἡ ενωσις· συγχυτικῶς, ὡς τοῦ οινου καὶ τοῦ υδατος· διαιρετικῶς, ὡς ἡ ἀνθρώπου πρὸς ανθρωπον· σχετικῶς, ὡς τὰ εθνη ἐν πίστει· θετικῶς, ὡς χρυσὸς πρὸς χρυσόν. ἡ δὲ τοῦ Χριστοῦ ενωσις ὑπὲρ πάσας ταύτας καθ' ὑπόστασιν ειρηται. καθ' ὑπόστασιν δὲ ενωσις ἐστὶν ἡ αὐθύπαρκτος ἐν τῇ μήτρᾳ τῆς ἁγίας θεοτόκου τῶν δύο φύσεων συνδρομή. ουτε γὰρ τὸ σῶμα πρὸ τοῦ θεοῦ