The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
How friendships entered upon by conspiracy cannot be lasting ones.
This too has been often proved by many experiments; viz., that those who entered the bonds of friendship from a beginning of conspiracy, cannot possibly preserve their harmony unbroken; either because they tried to keep it not out of their desire for perfection nor because of the sway of Apostolic love, but out of earthly love, and because of their wants and the bonds of their agreement; or else because that most crafty foe of ours hurries them on the more speedily to break the chains of their friendship in order that he may make them breakers of their oath. This opinion then of the most prudent men is most certainly established; viz., that true harmony and undivided union can only exist among those whose life is pure, and who are men of the same goodness and purpose.
Thus much the blessed Joseph discoursed in his spiritual talk on friendship, and fired us with a more ardent desire to preserve the love of our fellowship as a lasting one.