31. Aristotle, a man of most powerful intellect, and distinguished for learning, as Granius tells, shows by plausible arguments that Minerva is the moon, and proves it by the authority of learned men. Others have said that this very goddess is the depth of ether, and utmost height; some have maintained that she is memory, whence her name even, Minerva, has arisen, as if she were some goddess of memory. But if this is credited, it follows that there is no daughter of Mens, no daughter of Victory, no discoverer of the Olive, born from the head of Jupiter, no goddess skilled in the knowledge of the arts, and in different branches of learning. Neptune, they say, has received his name and title because he covers the earth with water. If, then, by the use of this name is meant the outspread water, there is no god Neptune at all; and thus is put away, and removed from us, the full brother of Pluto and Jupiter, armed with the iron trident, lord of the fish, great and small, king of the depths of the sea, and shaker of the trembling earth.776    So Meursius emended the ms.sali—“sea.”

XXXI. Aristoteles, ut Granius memorat, vir ingenio 0980A praepotens, atque in doctrina praecipuus, Minervam esse lunam probabilibus argumentis explicat, et litterata auctoritate demonstrat. Eamdem hanc alii aethereum verticem, et summitatis ipsius esse summam dixerunt: memoriam nonnulli: unde ipsum nomen Minerva, quasi quaedam Meminerva formatum 0981A est. Quod si accipit res fidem, nulla est ergo Mentis filia, nulla victoriae, nulla Jovis enata de cerebro inventrix oleae, nulla magisteriis artium, et disciplinarum varietatibus erudita. Quod aqua nubat terram, appellatus est, inquiunt, cognominatusque Neptunus. Si ergo liquoris obtentio nominis hujus appellatione signatur, nullus Deus est omnino Neptunus: atque 0982A ita tollitur, et removetur e medio stygii frater Jovis, Olympiique germanus, tridenti armatus ferro, pistricum dominus atque maenarum, rex salsorum gurgitum, et tremebundi motator soli.