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he was cast into prison; I do not count him blessed so much for having heard unspeakable words, as for having endured bonds; for these are far greater than those. For it is more desirable for me to suffer evil for Christ's sake, than to be honored by Christ. This Paul also considering said, as was likely; If he for my sake became a slave, and emptied his glory, he did not so consider himself to be in glory, as when he was crucified for my sake; what should I not suffer? For hear him saying: Glorify me, Father. What do you say? You are led to a cross with robbers and grave-robbers, you undergo the death of the accursed, you are about to be spat upon and slapped, and you call these things glory? Yes, he says; for on behalf of my beloved I suffer these things, and it is with good reason that I consider them glory. If, then, my Master, having loved the wretched and miserable, calls the matter glory, and prefers this to the glory on the paternal throne, much more ought I to consider these things glory. So that nothing is more blessed than the soul of Paul. In what does he glory? In bonds, in afflictions, in chains, in marks. For I go, he says, to Jerusalem, bound in the Spirit, not knowing the things that will happen to me there, except that the Spirit testifies to me in every city, saying that bonds and affliction await me. Why then do you go, if bonds and afflictions await you? For this very reason, that I may be bound for Christ, that I may die for him; for not only to be bound, but also to die I am ready for the name of my Lord. What then is this? Are you not ashamed, are you not afraid to go about the world a prisoner? Do you not fear, lest someone condemn the weakness of your God? Lest someone for this reason not approach? Not such are my bonds, he says; they know how to shine even in palaces; so that my chains, he says, became manifest in the whole praetorium, and that most of the brethren in the Lord, having confidence in my chains, are much more bold to speak the word without fear. Do you see the strength of chains is greater than that of the resurrection of the dead? he was bound in Rome, and he attracted many; he was bound in Jerusalem, and being bound and speaking publicly, he amazed the king, and brought the ruler to fear; For becoming fearful he released him. Being bound he sailed and he loosed the shipwreck, and he bound the storm; while he was in chains that beast fastened on him, and having done no harm fell off. And behold this happening everywhere. He had been scourged, and he had been scourged severely; For having laid on him, he says, many stripes; and he was bound, and this again severely; For they cast him into the inner prison, and with greater 63.796 security; and being in such straits, around midnight, when even the very relaxed are sleeping, he sang and hymned the Lord. What could be more adamantine than this soul? He considered that even the children in the fire sang and in the furnace. Perhaps he was reasoning, that I have suffered nothing like this. But the account, doing well, brought forth again other bonds and another prison. What shall I do? I wish to be silent, but I cannot; I have found another prison, much more wonderful and astonishing than that one. But rise up for me as I am now beginning my discourse, and come with vigorous minds. I wish to cut off the discourse, and it does not allow it; I cannot stop, I cannot be silent, many things flow around me; I do not know which to say first, which second. Therefore I entreat, let no one demand order from me; for great is the relationship of the matters. Long has been the chain of Paul, and it has held us for a long time; but I will not be silent for this reason. For if he himself was not silent in prison, nor in scourgings, shall I be silent, sitting while it is day, and speaking with great ease? and how could this be reasonable? for who would not be astounded? who would not wonder? Or rather who could be astounded and wonder worthily at that noble and heaven-high soul of Paul, that being bound and imprisoned from such a distance, he wrote to the Philippians? For you know how great is the distance between Macedonia and Rome; but neither the length of the journey, nor the amount of time, nor the multitude of affairs, nor the

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τὸ δεσμωτήριον ἐνεβλήθη· οὐχ οὕτως αὐτὸν μακαρίζω, ὅτι ἤκουσεν ἄῤῥητα ῥήματα, ὡς ὅτι ὑπέμεινε τὰ δεσμά· καὶ γὰρ ταῦτα ἐκείνων κατὰ πολὺ μείζονα. Αἱρετώτερον γὰρ ἐμοὶ παθεῖν κακῶς ὑπὲρ τοῦ Χριστοῦ, ἢ τιμᾶσθαι παρὰ τοῦ Χριστοῦ. Τοῦτο καὶ Παῦλος ἐνθυμούμενος ἔλεγεν ὡς εἰκός· Εἰ αὐτὸς δι' ἐμὲ γενόμενος δοῦλος, καὶ τὴν δόξαν κενώσας, οὐχ οὕτως ἐν δόξῃ εἶναι ἡγεῖτο, ὡς ὅτε ἐσταυροῦτο ὑπὲρ ἐμοῦ· τί ἐμὲ παθεῖν οὐ δεῖ; Ἄκουε γὰρ αὐτοῦ λέγοντος· ∆όξασόν με, Πάτερ. Τί λέγεις; ἐπὶ σταυρὸν ἄγῃ μετὰ λῃστῶν καὶ τυμβωρύχων, τὸν τῶν ἐπαράτων ὑφίστασαι θάνατον, ἐμπτύεσθαι μέλλεις καὶ ῥαπίζεσθαι, καὶ ταῦτα δόξαν καλεῖς; Ναὶ, φησίν· ὑπὲρ γὰρ τῶν φιλουμένων ἐγὼ πάσχω ταῦτα, καὶ εἰκότως αὐτὰ δόξαν ἡγοῦμαι. Εἰ οὖν ὁ ∆εσπότης ὁ ἐμὸς τοὺς οἰκτροὺς καὶ ταλαιπώρους φιλήσας, δόξαν τὸ πρᾶγμα καλεῖ, καὶ τοῦτο τῆς ἐν τῷ πατρικῷ θρόνῳ δόξης μᾶλλον προτίθησι, πολλῷ μᾶλλον ἐγὼ ὀφείλω ταῦτα δόξαν ἡγεῖσθαι. Ὡς οὐδὲν τῆς Παύλου ψυχῆς μακαριώτερον. Ἐν τίσι καυχᾶται; ἐν δεσμοῖς, ἐν θλίψεσιν, ἐν ἁλύσει, ἐν στίγμασι. Πορεύομαι γὰρ, φησὶν, εἰς Ἱεροσόλυμα, δεδεμένος τῷ Πνεύματι, τὰ ἐν αὐτοῖς συναντήσοντά μοι μὴ εἰδὼς, πλὴν ὅτι τὸ Πνεῦμά μοι κατὰ πόλιν διαμαρτύρεται λέγον, ὅτι δεσμά με καὶ θλῖψις μένουσι. Τί οὖν ἀπέρχῃ, εἰ δεσμὰ καὶ θλίψεις σε μένουσι; ∆ι' αὐτὸ τοῦτο, ἵνα δεσμευθῶ διὰ Χριστὸν, ἵνα ἀποθάνω δι' αὐτόν· οὐ γὰρ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου μου. Τί οὖν ἐστι τοῦτο; οὐκ αἰσχύνῃ, οὐ δέδοικας τὴν οἰκουμένην δεσμώτης περιιών; οὐ φοβῇ, μή τις ἀσθένειαν τοῦ Θεοῦ σου καταγνῷ; μή τις διὰ τοῦτο οὐ μὴ προσέλθῃ; Οὐ τοιαῦτά μου, φησὶ, τὰ δεσμά· οἶδε καὶ ἐν βασιλείοις λάμπειν· Ὥστε τοὺς δεσμούς μου, φησὶν, φανεροὺς γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾷν ἀφόβως τὸν λόγον λαλεῖν. Ὁρᾷς δεσμῶν ἰσχὺν μᾶλλον ἢ νεκρῶν ἀναστάσεως; ἐδεσμεύθη ἐν Ῥώμῃ, καὶ τοὺς πλείονας ἐπεσπάσατο· ἐδεσμεύθη ἐν Ἱεροσολύμοις, καὶ δεδεμένος δημηγορῶν, τὸν βασιλέα κατέπληξε, καὶ τὸν ἄρχοντα εἰς φόβον ἤγαγεν· Ἔμφοβος γὰρ γενόμενος ἀπέλυσεν αὐτόν. ∆εδεμένος ἔπλει καὶ τὸ ναυάγιον ἔλυσε, καὶ τὸν χειμῶνα ἐπέδησεν· ἐν δεσμοῖς ὄντος αὐτοῦ τὸ θηρίον ἐκεῖνο καθήψατο, καὶ μηδὲν λυμηνάμενον ἐξέπεσε. Καὶ θέα πανταχοῦ τοῦτο γινόμενον. Μεμαστίγωτο, καὶ μεμαστίγωτο ἰσχυρῶς· Πολλὰς γὰρ αὐτῷ, φησὶν, ἐπιθέντες πληγάς· καὶ ἐδέδετο, καὶ τοῦτο πάλιν ἰσχυρῶς· Εἰς γὰρ τὴν ἐσωτέραν φυλακὴν ἐνέβαλον αὐτὸν, καὶ μετὰ πλείονος 63.796 ἀσφαλείας· καὶ ἐν τοσούτοις ὢν, κατὰ τὸ μεσονύκτιον, ὅτε καὶ οἱ σφόδρα ἀνειμένοι καθεύδουσιν, ᾖδε καὶ ὕμνει τὸν Κύριον. Τί ταύτης γένοιτ' ἂν τῆς ψυχῆς ἀδαμαντινώτερον; Ἐνενόει ὅτι καὶ οἱ παῖδες ἐν πυρὶ ᾖδον καὶ ἐν καμίνῳ. Ἴσως ἐλογίζετο, ὅτι Οὐδὲν τοιοῦτον ἐγὼ πέπονθα. Ἀλλὰ καλῶς ποιῶν ὁ λόγος, εἰς ἑτέρους πάλιν ἐξήνεγκε δεσμοὺς καὶ δεσμωτήριον ἕτερον. Τί πάθω; βούλομαι σιγῆσαι, ἀλλ' οὐ δύναμαι· ἕτερον δεσμωτήριον εὗρον, ἐκείνου πολλῷ θαυμασιώτερον καὶ ἐκπληκτικώτερον. Ἀλλά μοι διανάστητε ὡς νῦν ἀρχομένῳ τοῦ λόγου, καὶ ἀκμαζούσαις προσέλθετε ταῖς διανοίαις. Βούλομαι διακόψαι τὸν λόγον, καὶ οὐκ ἀνέχεται· οὐ δύναμαι παύσασθαι, οὐ δύναμαι σιγῆσαι, πολλά με περιῤῥέει· οὐκ οἶδα ποῖον πρῶτον εἴπω, ποῖον δεύτερον. ∆ιὸ παρακαλῶ, μή με τάξιν τις ἀπαιτείτω· πολλὴ γὰρ ἡ τῶν πραγμάτων συγγένεια. Μακρὰ ἡ τοῦ Παύλου γέγονεν ἅλυσις, καὶ ἐπὶ πολὺ κατέσχεν ἡμᾶς· ἀλλ' οὐ διὰ τοῦτο σιγήσομαι. Εἰ γὰρ αὐτὸς ἐν δεσμωτηρίῳ οὐκ ἐσίγησεν, οὐδὲ ἐν μάστιξιν, ἐγὼ σιγήσομαι καθήμενος ἡμέρας οὔσης, καὶ μετὰ πολλῆς ἀνέσεως φθεγγόμενος; καὶ πῶς ἂν ἔχοι τοῦτο λόγον; τίς γὰρ οὐκ ἂν ἐκπλαγείη; τίς οὐκ ἂν θαυμάσειεν; Μᾶλλον δὲ τίς κατ' ἀξίαν ἐκπλαγείη καὶ θαυμάσειεν ἂν τὴν γενναίαν ἐκείνην καὶ οὐρανομήκη τοῦ Παύλου ψυχὴν, ὅτι δεδεμένος καὶ καθειργμένος ἀπὸ τοσούτου διαστήματος, Φιλιππησίοις ἐπέστελλεν; Ἴστε γὰρ ὅσον τὸ μέσον Μακεδονίας καὶ Ῥώμης· ἀλλ' οὔτε τῆς ὁδοῦ τὸ μῆκος, οὔτε τοῦ χρόνου τὸ πλῆθος, οὔτε ὁ τῶν πραγμάτων ὄχλος, οὔτε ὁ