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eros, of eros, the eros, in the Aeolic dialect; and in composition from eron. -from eron they took. From the gently flowing. from the one flowing quietly because of its depth. from the gently flowing, deep-flowing Ocean. Freedmen. those privately set free by someone. but free men, those by the community of the city. Unreined. the unsubmissive. those outside the reins and the bridles. Interpreters. those who point out the laws to the ignorant and those who teach about the crime, for which each person is indicted. Departure speeches. prayers for a journey, or final ones. or speeches on departing. or farewells. from the verb iemi. Equalizer. an overseer, a registrar. epsilon.757 From the nails. that is from a tender age, from infancy. Terrors from heaven. thunderbolts, signs, lightnings. They do not say "from the eyes," nor "from the face." Phrynichus: but I do; for he hates me... from his eyes. Drunken. the intoxicated one. and he being drunken and half-hungover. From which. it does not signify the matter, as it seems to outsiders; but a more customary writing takes up this phrase for the highest cause. as in the case of: one God, from whom are all things. but the word of truth has often used the word also for matter, as when it says: from incorruptible wood; and the first man was from the earth, earthy. Ostracism. exile. a ten-year banishment. A structure is made in the agora having entrances, through which each citizen, entering, votes by placing an inscribed potsherd. when this is done by six thousand, a ten-year exile is voted for the one being judged. In the sixth year. in the sixth year. in the Attic dialect. and I obeyed you lisping for six years. Examination. the judgment. epsilon.758 Run aground. the pirate ship. or an unsaddled horse. Utterly destroyed. the licentious, the one being destroyed. the catamite. the same also as prooles and panoles. Expeller. the pursuer or the harsh wind. Six. the number. because it is outside the five. Out of sleep. from laziness. and the Apostle: that it is now the hour for us to be roused from sleep. the end, he says, is near; and we must be awakened for the time. (Feminine.) From a wagon. from the cart. but exapines instead of exaiphnes, with iota. Deception. a dream. *Being cured. That which treats and heals.* You are from the agora. Aristophanes, instead of "common loafer" and "bold." Liftings. raisings. but he, running forward more boldly, and making liftings of his feet, being wounded by an arrow, departed from life. Exatoria. freedom from military service. Declaration. the confession. From a dry place. from a barren woman. Preparation. the fitting out. for having learned of the preparation of the fleet of the Ionians. epsilon.759 From it. immediately; at once. from it the aforementioned men sent a letter-carrier to Perseus clarifying what had happened. Lawsuit of removal. whenever someone might lead a person away as a slave, but someone else might rescue him as a free man. To be taken out. worthy of being destroyed. Carthage seemed to many Romans to be a thing that must be destroyed. From an attack. from a raid. From the bed. from the bed. Examination and examination. the judgment. Release on bail. to release someone through the appointment of guarantors. thus Demosthenes. Changed. altered. having a changed complexion. and Sophocles: not a native, but a foreign man. Superficially. not in depth, but in appearance. Exesia. the embassy. but exaisia, the just, with a diphthong. From a daily course. from continuous service. and ephemeria is properly to serve for a week. Directly. from the immediate. and I began to direct a letter straight to him. * Excepted. Superior.* Explanation. a profession. epsilon.760 Extreme foolishness. an intensification of folly. Habit. a way that is hard to move, that is, a firm and lasting disposition, according to which we are well or ill disposed. or a lasting quality. habit is an acquired quality that comes from learning and practice and custom. Habit is a certain quality that is hard to move and hard to change; but disposition, which is distinguished from habit, is easily changed and easily moved. Habit is the natural activity and completeness of each thing, for instance: in the soul, self-control, but in the body, the completeness of the limbs, and proportion, and health. but the disorder and failure of these same things. habit, then, is called the activity of the

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ερος, τοῦ ερου, τὸν ερον, αἰολικῶς· καὶ ἐν συνθέσει ἐξ ερον. -ἐξ ερον εντο. ̓Εξ ἀκαλαῤῥείταο. ἐκ τοῦ ἡσύχως ῥέοντος διὰ τὸ βαθύ. ἐξ ἀκαλαῤῥείταο βαθυῤῥόου ̓Ωκεανοῖο. ̓Εξελευθέρουσ. τοὺς ἰδίᾳ ὑπό τινων ἀφεθέντας. ἐλευθέρους δὲ, τοὺς ὑπὸ κοινοῦ τῆς πόλεως. ̓Εξήνιοι. οἱ ἀνυπότακτοι. οἱ εξω τῶν ἡνίων καὶ τῶν χαλινῶν. ̓Εξηγηταί. οἱ τοὺς νόμους τοῖς ἀγνοοῦσιν ὑποδεικνύοντες καὶ οἱ διδάσκοντες περὶ τοῦ ἀδικήματος, ου εκαστος γράφεται. ̓Εξιτήριοι λόγοι. εὐχαὶ ἐφόδιοι, η τελευταῖαι. η ἀποδημητικοὶ λόγοι. η ἀποχαιρετισματικοί. παρὰ τὸ ιημι. ̓Εξισωτήσ. ἐπόπτης, ἀναγραφεύς. epsilon.757 ̓Εξ ὀνύχων. ητοι ἐξ ἁπαλῶν, ἐκ βρέφους. ̓Εξ οὐρανοῦ δείματα. κεραυνοὶ, σημεῖα, ἀστραπαί. ̓Εξ ὀφθαλμῶν οὐ λέγουσιν, οὐδ' ἐκ προσώπου. Φρύνιχος· ἐγὼ δέ· μισεῖ γάρ μ' αμειμι ἐξ ὀμμάτων. Εξοινοσ. ὁ μεθύων. ὁ δὲ εξοινος ων καὶ ἡμικραίπαλος. ̓Εξ ου. οὐ σημαίνει τὴν υλην, ὡς τοῖς εξωθεν δοκεῖ· ἀλλὰ συνηθεστέρα γραφὴ ἐπὶ τῆς ἀνωτάτω αἰτίας τὴν φωνὴν ταύτην παραλαμβάνει. ὡς τὸ ἐπὶ τοῦ· εις θεὸς, ἐξ ου τὰ πάντα. κέχρηται δὲ πολλάκις καὶ ἐπὶ τῆς υλης τῇ λέξει ὁ τῆς ἀληθείας λόγος, ὡς οταν λέγῃ· ἐκ ξύλων ἀσήπτων· καὶ ὁ πρῶτος ανθρωπος ἐκ γῆς χοϊκός. ̓Εξοστρακισμόσ. ἐξορισμός. φυγὴ δεκαέτης. πῆγμα δὲ γίνεται ἐν τῇ ἀγορᾷ εἰσόδους εχον, δι' ων εἰσιὼν πολίτης εκαστος ψηφίζεται οστρακον τιθεὶς ὑπογεγραμμένον. τοῦτο δὲ ὑπὸ ἑξακισχιλίων γενόμενον φυγὴ δεκαέτης ψηφίζεται τοῦ κρινομένου. ̔Εξέτει. ἑξαέτει. ἀττικῶς. οιδ' ἑξέτει σοι τραυλίσαντι πειθόμενος. ̓Εξετασμόσ. ἡ κρίσις. epsilon.758 ̓Εξωκέλησ. τὸ λῃστρικὸν πλοῖον. η αστρωτος ιππος. ̓Εξώλησ. ὁ ἀσελγὴς, ὁ ἀπολλύμενος. ὁ κίναιδος. τὸ αὐτὸ καὶ προώλης καὶ πανώλης. ̓Εξώστησ. ὁ ἀποδιώκτης η ὁ τραχὺς ανεμος. Εξ. ὁ ἀριθμός. διὰ τὸ εξωθεν ειναι τῶν πέντε. ̓Εξ υπνου. ἐκ ῥαθυμίας. καὶ ὁ ̓Απόστολος· οτι ωρα ἡμᾶς ηδη ἐξ υπνου ἐγερθῆναι. ἐγγὺς, φησὶ, τὸ τέλος· καὶ δεῖ ἐπεγείρεσθαι ἡμᾶς εἰς τὸν καιρόν. (Θηλυκόν.) ̓Εξ ἀπήνησ. ἐκ τῆς ἁμάξης. ἐξαπίνης δὲ ἀντὶ τοῦ ἐξαίφνης, ι. ̓Εξαπάτη. ονειρος. * ̓Εξακεύμενον. τὸ θεραπεῦον καὶ ἰώμενον.* ̓Εξ ἀγορᾶς ει. ̓Αριστοφάνης ἀντὶ τοῦ ἀγοραῖος καὶ θρασύς. ̓Εξάρσεισ. ἐπάρσεις. ὁ δὲ θρασύτερον προεκθέων, ἐξάρσεις τε τῶν ποδῶν ποιούμενος, βέλει τρωθεὶς, ἀπέλιπε τὸν βίον. ̓Εξατωρεία. ἐλευθερία ἀπὸ στρατείας. ̓Εξαγόρευσισ. ἡ ἐξομολόγησις. ̓Εξ ἀνίκμου. ἀπὸ στείρας. ̓Εξάρτυσισ. ἡ παρασκευή. πυθόμενος γὰρ τὴν ἐξάρτυσιν τοῦ στόλου τῶν ̓Ιώνων. epsilon.759 ̓Εξ αὐτῆσ. παραυτίκα· εὐθέως. ἐξ αὐτῆς οἱ προειρημένοι βιβλιαφόρον επεμπον πρὸς τὸν Περσέα διασαφοῦντα τὸ γεγονός. Ἐξαιρέσεως δίκη. ὁπόταν τις αγοι μέν τινα ὡς δοῦλον, αλλος δέ τις αὐτὸν ὡς ἐλεύθερον ἐξαιροῖτο. ̓Εξαιρετέα. ἀξία τοῦ καταστραφῆναι. ἡ Καρχηδὼν πολλοῖς ̔Ρωμαίοις ἐξαιρετέα ἐδόκει ειναι. ̓Εξ ἐφόδου. ἐξ ἐπιδρομῆς. ̓Εξ εὐνῆφι. ἐκ τῆς κοίτης. ̓Εξέτασις καὶ ἐξετασμόσ. ἡ κρίσις. ̓Εξεγγύησισ. τὸ ἐκτελέσαι τινὰ διὰ τῆς τῶν ἐγγυητῶν καταστάσεως. ουτως ∆ημοσθένης. Εξεδρον. παρηλλαγμένην. εξεδρον χρόαν εχων. καὶ Σοφοκλῆς· οὐκ εντοπος, ἀλλ' εξεδρος ἀνήρ. ̓Εξ ἐπιπολῆσ. οὐκ εἰς βάθος, ἀλλ' εἰς οψιν. ̓Εξεσία. ἡ πρεσβεία. ἐξαισία δὲ, ἡ δικαία, δίφθογγον. ̓Εξ ἐφημερίασ. ἐκ συνεχοῦς λειτουργίας. ἐφημερία δὲ κυρίως τὸ παρεβδομαρεύειν. ̓Εξ εὐθείασ. ἐκ τοῦ παραυτίκα. ἐπιστολὴ δὲ ἐξ εὐθείας πρὸς αὐτὸν ἐπιθεῖναι ἐνάρκησα. * ̓Εξῃρημένοσ. ὑπερκείμενος.* ̓Εξηγορία. ἐπαγγελία. epsilon.760 ̓Εξηλιθιότησ. ἐπίτασις μωρίας. Εξισ. δυσμετακίνητος τρόπος ητοι διάθεσις βεβαία καὶ εμμονος, καθ' ην εὐλόγως η κακῶς διακείμεθα. η ποιότης εμμονος. εξις ἐστὶ ποιότης ἐπίκτητος ἐκ μαθήσεως καὶ μελέτης καὶ εθους προσγινομένη. Εξισ ἐστὶ ποιότης τὶς δυσκίνητος καὶ δυσμετάβλητος· ἡ δὲ διάθεσις, ἡ ἀντιδιαστελλομένη τῇ εξει, εὐμετάβλητος καὶ εὐμετακίνητος. Εξισ ἐστὶν ἡ κατὰ φύσιν ἑκάστου ἐνέργεια καὶ ὁλοκληρία, οιον· ἐπὶ μὲν ψυχῆς σωφροσύνη, ἐπὶ δὲ σώματος τὸ ἐντελὲς τῶν μελῶν, καὶ ἀνάλογον, καὶ ἡ ὑγεία. ἡ δὲ τούτων αὐτῶν ἀταξία καὶ διαμάρτησις. εξις τοίνυν λέγεται ἡ καθ' ενα μὲν τρόπον ἐνέργεια τοῦ