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I have no strength from myself nor from my works, but God is able through you to save me also, on whom you depend in love just as I also do on you; for what other glory or joy or eagerness have I besides you, and especially you, the faithful and beloved, who are everything to me after God in this life? For this reason I rejoice at your life and progress, beseeching my good God that He may give you more understanding in perfect prudence and fullest humility so that my hopes may not be proved false, nor indeed the opinions of the many concerning you; for indeed you are in not a few mouths for the virtue of your speech. See, therefore, child, what your work is, for he who increases knowledge will increase sorrow and he who receives praise, if he is divine and wise, has conceived a fire of zeal in great trembling. Keep yourself unconquered also towards the inner man from the unproclaimed and unrelenting diabolical struggle and towards the man without through nimbleness and good counsel in all things. We are already awaiting brother Proterius, through whom by all means, if God provides for you to remain still in those same places, we will both receive a letter from you and send one in return. As a son of peace, make peace, my child, among your brothers in imitation of Christ. Know that we have sufficiently what we need. May I have joy of you, child, in the Lord, give rest to my heart in that you are also physically well. Those with me greet you. I greet the brothers most warmly. Grace be with you. 285 {1To the same}1 How long, child, will you not cease to dignify us with your words? Until when will you not stop lifting us up with your praises? But I think you do this for two reasons, one, that you are drawn by love, by which also, as the Theologian says, the truth for the most part is wont to be despoiled, and the other, which I rather suppose, that through praises you might strengthen the slackness of my wretched soul. May the Lord grant, therefore, not according to your exaltations (for they are many and excessive), but that through your holy prayers I might achieve some small success and not be entirely cast out from following the tracks of those who struggle well. I was bitten not a little by your previous afflictions and especially by the pains of your body. But what does the apostle say? I am content with weaknesses, with insults, with necessities; for when I am weak, then I am strong. Regarding the illness, therefore, I beseech you, use remedies; for many need you to be well, especially my humble self. For concerning secret things, may the physician of both souls and bodies strengthen you just as he does strengthen, whenever we become slack in this unrelenting struggle of the body of our humiliation and in no way should we be neglectful, rising up more quickly; for the renewal of the struggle is for crowns, not for condemnation. May our good God save you, therefore, in all things, most honored brother. 286 {1To Nicephorus, the most holy patriarch}1 Often having intended to write to the sacred head of your blessedness, I was prevented, on the one hand being sensible of my own unworthiness, on the other being in need because of the temptations. But now, having disdained both, and, wretched that I am, having taken courage in the Trinity, I say these things. Hail, truly a monument of victory over impiety, you who in a four-horse chariot of virtues are completing the course of faith; hail, the great sun of orthodoxy, by whose confessional rays the inhabited world is illuminated; hail, champion of the truth, shining forth with the glory of virtue like the God-bearers of old. You left the high throne for the one who humbled himself unto death, even death on a cross; you left high-priestly services and rests, choosing rather to be ill-treated in the confessional manner than to have the fleeting enjoyment of sin, yet in that not even according to them, even while in them, were you living, putting to death your members by the life in the Lord. You endured the loss of a holy mother, of honored brothers, being deprived of everyone together in every way. And I do not yet speak of your Christ-like reproaches, the attacks from those in power, mockings, hardships and, as it were, suffocations. You were brought down with Christ in the night, since also

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οἴκοθεν οὐδὲ ἐξ ἔργων μου ἔχω ἰσχύν, δυνατὸς δὲ ὁ θεὸς δι' ὑμᾶς σῴζειν κἀμέ, εἰς ὃν ἀποκρέμασθε ἐν ἀγάπῃ ὥσπερ κἀγὼ ἐν ὑμῖν· τίς γάρ μου ἄλλη δόξα ἢ χαρὰ ἢ προθυμία πάρεξ ὑμῶν, διαφερόντως δὲ σοῦ τοῦ πιστοῦ καὶ ἀγαπητοῦ καὶ τὰ πάντα μοι μετὰ θεὸν ἐν τῇ ζωῇ ταύτῃ ἀνήκοντος; ∆ιὰ τοῦτο χαίρω ἐπὶ τῇ ζωῇ καὶ προκοπῇ σου, παρακαλῶν τὸν ἀγαθόν μου θεὸν ἵνα ἐπὶ πλεῖον δῴη σοι σύνεσιν ἐν φρονήσει τελείᾳ καὶ ταπεινώσει πληρεστάτῃ εἰς τὸ μὴ διαψευσθῆναι τὰς ἐλπίδας μου μηδ' αὖ τὰς τῶν πολλῶν ἐπὶ σοὶ ὑπολήψεις· καὶ γὰρ ἐν οὐκ ὀλίγων στόμασι κεῖσαι ἐπ' ἀρετῇ λόγου. βλέπε οὖν, τέκνον, τὸ ἔργον σου ὁποῖον, ὅτι ὁ προσθεὶς γνῶσιν προσθήσει ἄλγημα καὶ ὁ δεξάμενος ἔπαινον, εἴπερ θεῖος καὶ σοφός, συνέλαβεν πῦρ ζήλου ἐν πολλῷ τρόμῳ. τήρει σεαυτὸν καὶ πρὸς τὸν ἔσω ἄνθρωπον ἀκαταγώνιστον εἶναι ἐκ τῆς ἀκηρύκτου καὶ ἀνενδότου διαβολικῆς πάλης καὶ πρὸς τὸν ἔξωθεν διὰ τῆς ἐν ἅπασι εὐσυστροφίας καὶ εὐβουλίας. ἤδη ἀπεκδεχόμεθα καὶ τὸν ἀδελφὸν Προτέριον, δι' οὗ πάντως, εἴπερ οἰκονομεῖ θεὸς ἔτι ἐπιμένειν ὑμᾶς ἐν τοῖς αὐτόθι, καὶ δεξόμεθά σου γράμμα καὶ ἀνταποστείλωμεν. Ὡς εἰρήνης υἱὸς εἰρηνοποίει, τέκνον μου, τοὺς ἀδελφούς σου χριστομιμήτως. γίνωσκε αὐτάρκως ἔχειν ἡμᾶς τὰ κατὰ χρείαν. ὠναίμην σου, τέκνον, ἐν Κυρίῳ, ἀνάπαυσόν μου τὰ σπλάγχνα ἐν τῷ καὶ σωματικῶς ὑγιαίνειν σε. προσαγορεύουσιν οἱ σὺν ἐμοί. τοὺς ἀδελφοὺς πλεῖστα ἀσπάζομαι. ἡ χάρις μετὰ σοῦ. 285 {1Τῷ αὐτῷ}1 Ἕως πότε, τέκνον, οὐ παύσῃ ἀποσεμνύνων ἡμᾶς τοῖς λόγοις; ἕως τίνος οὐ λήξεις ἐπαίρων ἡμᾶς τοῖς ἐγκωμίοις; ἀλλ' οἶμαι ἐκ δυοῖν τρόπων τοῦτό σε πράττειν, ἑνὸς μὲν τοῦ ἕλκεσθαι ὑπὸ τῆς ἀγάπης, ὑφ' ἧς καὶ φιλεῖ συλᾶσθαι ὡς τὰ πολλά, καθά φησιν ὁ Θεολόγος, ἡ ἀλήθεια, ἑτέρου δέ, ὅπερ καὶ μᾶλλον τίθημι, ὡς ἂν διὰ τῶν ἐπαίνων στερεοῖς τὸ ἀνειμένον τῆς ταλαιπώρου μου ψυχῆς. δοίη τοίνυν Κύριος οὐ κατὰ τὰς ὑψώσεις σου (πολλαὶ γὰρ καὶ ὑπὲρ λίαν), ἀλλὰ μικρόν τι δι' εὐχῶν ὑμῶν ἁγίων ἐν κατορθώσει γενέσθαι με καὶ μὴ πάντῃ ἔκπτωτον τῆς τῶν καλῶς ἀγωνιζομένων ἰχνηλατίας. Ἐδάχθην δὲ οὐ τὸ τυχὸν ἐπὶ ταῖς προλαβούσαις σου θλίψεσι καὶ γε μάλιστα ἐπὶ ταῖ ἀνίαις τοῦ σώματός σου. ἀλλὰ τί λέγει ὁ ἀπόστολος; εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι. εἰς μὲν οὖν τὴν νόσον, παρακαλῶ, χρῆσαι τοῖς θεραπευτικοῖς· χρῄζουσι γάρ σε πολλοὶ ὑγιαίνειν, ἐξαιρέτως ὁ ταπεινὸς ἐγώ. περὶ γὰρ τῶν κρυπτῶν ὁ καὶ ψυχῶν καὶ σωμάτων ἰατρὸς ῥώσειέν σε ὥσπερ καὶ ῥώννυσιν, ὁπόταν καὶ ὑποχαυνώσοιμεν ἐν τῇ ἀνενδότῳ ταύτῃ πάλῃ τοῦ τῆς ταπεινώσεως ἡμῶν σώματος καὶ μηδαμῶς ὀλιγωρήσοιμεν θᾶττον ἀνιστάμενοι· στεφάνων γὰρ ἡ ἀναπάλαισις, οὐ κατακρίσεως. Σώσοι σε οὖν ἐν πᾶσιν ὁ ἀγαθὸς θεὸς ἡμῶν, ἀδελφὲ τιμιώτατε. 286 {1Νικηφόρῳ, τῷ ἁγιωτάτῳ πατριάρχῃ}1 Πολλάκις προθέμενος ἐπιστεῖλαι τῇ ἱερᾷ κορυφῇ τῆς μακαριότητός σου ἐνεκόπην, πῇ μὲν τὴν ἑαυτοῦ ἀναξιότητα ἐπαισθανόμενος, πῇ δὲ ὑποδεὴς ὢν διὰ τοὺς πειρασμούς. νυνὶ δὲ περιφρονήσας ἀμ φοτέρων καὶ τῇ Τριάδι ὁ τάλας θαρσήσας λέγων εἰμὶ τάδε. χαῖρε ἀληθῶς νικητήριον ἀσεβείας, ὁ ἐν τεθρίππῳ ἀρετῶν διανύων τὸν τῆς πίστεως δρόμον· χαῖρε ὁ μέγας ἥλιος τῆς ὀρθοδοξίας, οὗ ταῖς ὁμολογητικαῖς ἀκτῖσι φωτοβολεῖται ἡ οἰκουμένη· χαῖρε ὑπέρμαχε τῆς ἀληθείας, κατὰ τοὺς ἔκπαλαι θεοφόρους διαπρέπων τῷ τῆς ἀρετῆς κλέει. ἀπέλιπες τὸν ὑψηλὸν θρόνον διὰ τὸν ἑαυτὸν ταπεινώσαντα μέχρι θανάτου, θανάτου δὲ σταυροῦ· ἀπέλιπες ἀρχιερατικὰς ὑπηρεσίας καὶ ἀναπαύσεις, μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ ὁμολογητικῷ τρόπῳ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν, ὅμως ὅτι οὐδὲ κατ' αὐτάς, κἂν ἐν αὐταῖς, ζῶν ἦς, νεκρῶν τὰ μέλη τῇ ἐν Κυρίῳ ζωῇ. ἤνεγκας ἁγίας μητρὸς στέρησιν, ἀδελφῶν τιμίων, πάντων ὁμοῦ ἐν ἅπασιν ἀφαιρεθείς. καὶ οὔπω λέγω τοὺς χριστοειδεῖς σου ὀνειδισμούς, τὰς ἐκ τῶν κρατούντων προσβολάς, ἐρεσχελίας, στενοχωρίας καὶ οἱονεὶ ἀποπνίξεις. κατηνέχθης σὺν Χριστῷ ἐν νυκτί, ἐπειδὴ καὶ