Basil of Caesarea, Letters
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To Eustathius the Philosopher.
To the Cæsareans . A defence of his withdrawal, and concerning the faith .
Without address. To some friends .
To Arcadius, Imperial Treasurer .
Against Eunomius the heretic .
Without address. On the Perfection of the Life of Solitaries .
To Athanasius, father of Athanasius bishop of Ancyra .
To Athanasius, bishop of Ancyra .
To Cæsarius, brother of Gregory .
To Eusebius, bishop of Samosata .
To the Church of Neocæsarea. Consolatory .
To the Church of Ancyra. Consolatory .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata .
To Paregorius, the presbyter .
To Meletius, Bishop of Antioch .
To Athanasius, Bishop of Alexandria .
To the Governor of Neocæsarea .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
To Meletius, bishop of Antioch .
To Athanasius, bishop of Alexandria .
Without inscription: about Therasius .
Without inscription, on behalf of Elpidius .
To Eustathius bishop of Sebastia .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
That the oath ought not to be taken .
Without address on the same subject .
Without address on the subject of the exaction of taxes .
To Meletius, bishop of Antioch .
To the holy brethren the bishops of the West .
To Valerianus, Bishop of Illyricum .
To the Patrician Cæsaria , concerning Communion .
To Elias, Governor of the Province .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, Bishop of Samosata .
To the deaconesses, the daughters of Count Terentius .
To the guardian of the heirs of Julitta .
To Jovinus, Bishop of Perrha .
To Eustathius, Bishop of Sebasteia .
To Meletius, bishop of Antioch .
To Theodotus, bishop of Nicopolis .
To Pœmenius , bishop of Satala .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Meletius Bishop of Antioch .
To Theodotus bishop of Nicopolis .
To Abramius, bishop of Batnæ .
To Diodorus, presbyter of Antioch .
To Eusebius, bishop of Samosata .
To Antipater, on his assuming the governorship of Cappadocia .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius in the name of Heraclidas .
To Ascholius, bishop of Thessalonica .
Without address . In the case of a trainer
To Eupaterius and his daughter .
To Amphilochius on his consecration as Bishop .
To Eusebius, bishop of Samosata .
To Ascholius, bishop of Thessalonica .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius, Bishop of Iconium .
To the Master Sophronius, on behalf of Eunathius .
To Otreius, bishop of Melitene .
To the presbyters of Samosata .
To Eustathius, bishop of Himmeria .
To Theodotus, bishop of Beræa .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Euphronius, bishop of Colonia Armeniæ .
To Eusebius, bishop of Samosata .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To the bishops of the sea coast .
To Elpidius the bishop. Consolatory .
To the notables of Neocæsarea .
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia .
Consolatory, to the clergy of Colonia .
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis .
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata .
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ .
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the bishops of the Pontic Diocese.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Barses, bishop of Edessa, in exile.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Petrus, bishop of Alexandria.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without Address. Concerning Raptus.
To Sophronius the magister officiorum.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus .
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.
Letter CXCI.935
To Amphilochius, bishop of Iconium.936
On reading the letter of your reverence I heartily thanked God. I did so because I found in your expressions traces of ancient affection. You are not like the majority. You did not persist in refusing to begin an affectionate correspondence. You have learned the greatness of the prize promised to the saints for humility, and so you have chosen, by taking the second place, to get before me. Among Christians such are the conditions of victory, and it is he who is content to take the second place who wins a crown. But I must not be behindhand in this virtuous rivalry, and so I thus salute your reverence in return; and inform you as to how I am minded, in that, since agreement in the faith is established among us,937 there is nothing further to prevent our being one body and one spirit, as we have been called in one hope of our calling.938 It is for you, then, of your charity to follow up a good beginning to rally men of like mind to stand at your side, and to appoint both time and place for meeting. Thus, by God’s grace, through mutual accommodation we may govern the Churches by the ancient kind of love; receiving as our own members brothers coming from the other side, sending as to our kin, and in turn receiving as from our own kin. Such, indeed, was once the boast of the Church. Brothers from each Church, travelling from one end of the world to the other, were provided with little tokens, and found all men fathers and brothers. This is a privilege whereof, like all the rest, the enemy of Christ’s Churches has robbed us. We are confined each in his own city, and every one looks at his neighbour with distrust. What more is to be said but that our love has grown cold,939 whereby alone our Lord has told us that His disciples are distinguished?940 First of all, if you will, do you become known to one another, that I may know with whom I am to be in agreement. Thus by common consent we will fix on some place convenient to both, and, at a season suitable for travelling, we will hasten to meet one another; the Lord will direct us in the way. Farewell. Be of good cheer. Pray for me. May you be granted to me by the grace of the Holy One?941
ΑΜΦΙΛΟΧΙῼ ΕΠΙΣΚΟΠῼ ΙΚΟΝΙΟΥ
[1] Ἐντυχόντες τοῖς γράμμασι τῆς εὐλαβείας σου πολλὴν τῷ Θεῷ τὴν χάριν ἔσχομεν, ὅτι ἀρχαίας ἀγάπης ἴχνη εὕρομεν ἐν τοῖς ῥήμασι τῆς ἐπιστολῆς: ὅς γε οὐκ ἔπαθες τὸ τῶν πολλῶν οὐδὲ φιλονείκως ἔσχες πρὸς τὸ μὴ καὶ αὐτὸς κατάρξαι τῆς ἀγαπητικῆς ὁμιλίας, ἀλλ' ὡς πεπαιδευμένος τὸ ἐκ ταπεινοφροσύνης μεγαλεῖον περιγινόμενον τοῖς ἁγίοις, οὕτως εἵλου διὰ τῶν δευτερείων ἔμπροσθεν ἡμῶν ἀποφανθῆναι. Καὶ γὰρ οὗτος νόμος τῆς ἐν χριστιανοῖς νίκης καὶ ὁ ἔλαττον ἔχειν καταδεξάμενος στεφανοῦται. Ἵνα οὖν μὴ ἀπολειφθῶμεν τοῦ ἀγαθοῦ ζήλου, ἰδοὺ καὶ αὐτοὶ ἀντιφθεγγόμεθά σου τὴν σεμνότητα καὶ δείκνυμεν τὴν προαίρεσιν ἡμῶν, ὅτι, Θεοῦ χάριτι τῆς κατὰ τὴν πίστιν συμφωνίας ἐρρωμένης ὑμῖν, οὐδὲν ἕτερόν ἐστι τὸ ἐμποδίζον πρὸς τὸ εἶναι ἡμᾶς ἓν σῶμα καὶ ἓν πνεῦμα, καθὼς ἐκλήθημεν ἐν μιᾷ ἐλπίδι διὰ τῆς κλήσεως. Τῆς οὖν σῆς ἐστιν ἀγάπης τῇ ἀγαθῇ ἀρχῇ καὶ τὰ ἐφεξῆς ἀποδοῦναι, συντάττειν μὲν περὶ σεαυτὸν τοὺς ὁμοψύχους, δηλῶσαι δὲ καὶ χρόνον καὶ τόπον τῆς συντυχίας, ἵνα οὕτω τῇ τοῦ Θεοῦ χάριτι ἀπολαβόντες ἀλλήλους τῷ ἀρχαίῳ εἴδει τῆς ἀγάπης τὰς Ἐκκλησίας οἰκονομήσωμεν, τοὺς παρ' ἑκατέρου μέρους βαδίζοντας τῶν ἀδελφῶν ὡς ἴδια μέλη προσιέμενοι, προπέμποντες ὡς ἐπὶ οἰκείους καὶ ὑποδεχόμενοι πάλιν ὡς παρ' οἰκείων. Τοῦτο γὰρ ἦν ποτὲ τῆς Ἐκκλησίας τὸ καύχημα, ὅτι ἀπὸ τῶν περάτων τῆς οἰκουμένης ἐπὶ τὰ πέρατα μικροῖς συμβολαίοις ἐφοδιαζόμενοι οἱ ἐξ ἑκάστης Ἐκκλησίας ἀδελφοὶ πάντας πατέρας καὶ ἀδελφοὺς εὕρισκον: ὃ νῦν μετὰ τῶν ἄλλων ἀφῄρηται ἡμῶν ὁ ἐχθρὸς τῶν Ἐκκλησιῶν τοῦ Χριστοῦ, καὶ κατὰ πόλεις περιγεγράμμεθα καὶ ἕκαστος δι' ὑποψίας ἔχομεν τὸν πλησίον. Καὶ τί γὰρ ἄλλο ἢ ἐψύξαμεν τὴν ἀγάπην ἀφ' ἧς μόνης τοὺς ἑαυτοῦ μαθητὰς ὁ Κύριος ἡμῶν εἶπε χαρακτηρίζεσθαι; Καὶ εἰ δοκεῖ, πρότερον αὐτοὶ μετ' ἀλλήλων γνωρίσατε ἑαυτούς, ἵνα γνῶμεν πρὸς τίνας ἡμῖν ἔσται ἡ συμφωνία. Καὶ οὕτως ἐκ κοινῆς συγκαταθέσεως τόπον τινὰ τὸν ἀμφοτέροις ἀνεπαχθῆ καὶ χρόνον ταῖς ὁδοιπορίαις πρέποντα ἐκλεξάμενοι, δραμούμεθα παρ' ἀλλήλους καὶ ὁ Κύριος ἡμᾶς κατευοδώσει. Ἐρρωμένος καὶ εὔθυμος εἴης ὑπερευχόμενός μου, καὶ χαρισθείης μοι τῇ τοῦ Ἁγίου φιλανθρωπίᾳ.