When bears are running away from their pursuers they push their cubs in front of them, or take them up and carry them; when they are being overtaken they climb up a tree. When emerging from their winter-den, they at once take to eating cuckoo-pint, as has been said, and chew sticks of wood as though they were cutting teeth.
Many other quadrupeds help themselves in clever ways. Wild goats in Crete are said, when wounded by arrows, to go in search of dittany, which is supposed to have the property of ejecting arrows in the body. Dogs, when they are ill, eat some kind of grass and produce vomiting. The panther, after eating panther's-bane, tries to find some human excrement, which is said to heal its pain. This panther's-bane kills lions as well. Hunters hang up human excrement in a vessel attached to the boughs of a tree, to keep the animal from straying to any distance; the animal meets its end in leaping up to the branch and trying to get at the medicine. They say that the panther has found out that wild animals are fond of the scent it emits; that, when it goes a-hunting, it hides itself; that the other animals come nearer and nearer, and that by this stratagem it can catch even animals as swift of foot as stags.
The Egyptian ichneumon, when it sees the serpent called the asp, does not attack it until it has called in other ichneumons to help; to meet the blows and bites of their enemy the assailants beplaster themselves with mud, by first soaking in the river and then rolling on the ground.
When the crocodile yawns, the trochilus flies into his mouth and cleans his teeth. The trochilus gets his food thereby, and the crocodile gets ease and comfort; it makes no attempt to injure its little friend, but, when it wants it to go, it shakes its neck in warning, lest it should accidentally bite the bird.
The tortoise, when it has partaken of a snake, eats marjoram; this action has been actually observed. A man saw a tortoise perform this operation over and over again, and every time it plucked up some marjoram go back to partake of its prey; he thereupon pulled the marjoram up by the roots, and the consequence was the tortoise died. The weasel, when it fights with a snake, first eats wild rue, the smell of which is noxious to the snake. The dragon, when it eats fruit, swallows endive-juice; it has been seen in the act. Dogs, when they suffer from worms, eat the standing corn. Storks, and all other birds, when they get a wound fighting, apply marjoram to the place injured.
Many have seen the locust, when fighting with the snake get a tight hold of the snake by the neck. The weasel has a clever way of getting the better of birds; it tears their throats open, as wolves do with sheep. Weasels fight desperately with mice-catching snakes, as they both prey on the same animal.
In regard to the instinct of hedgehogs, it has been observed in many places that, when the wind is shifting from north to south, and from south to north, they shift the outlook of their earth-holes, and those that are kept in domestication shift over from one wall to the other. The story goes that a man in Byzantium got into high repute for foretelling a change of weather, all owing to his having noticed this habit of the hedgehog.
The polecat or marten is about as large as the smaller breed of Maltese dogs. In the thickness of its fur, in its look, in the white of its belly, and in its love of mischief, it resembles the weasel; it is easily tamed; from its liking for honey it is a plague to bee-hives; it preys on birds like the cat. Its genital organ, as has been said, consists of bone: the organ of the male is supposed to be a cure for strangury; doctors scrape it into powder, and administer it in that form.