Chapter I.

Of the Cœnobium of Abbot Paul and the patience of a certain brother.

After only a few days we made our way once more with great alacrity, drawn by the desire for further instruction, to the Cœnobium of Abbot Paul, where though a greater number than two hundred of the brethren dwell there, yet, in honour of the festival which was then being held, an enormous collection of monks from other Cœnobia had come there as well: for the anniversary of the death  36  Ps. cvi. (cvii.) 33sq. Ps. cvi. (cvii.) 33sq. of a former Abbot who had presided over the same monastery was being solemnly kept. And we have mentioned this assembly for this reason that we may briefly treat of the patience of a certain brother, which was remarkable for immovable gentleness on his part in the presence of all this congregation. For though the object of this work has regard to another person; viz., that we may produce the utterances of Abbot John  37  On this Abbot John compare the note on the Institutes V. xxviii. who left the desert and submitted himself to that Cœnobium with the utmost goodness and humility, yet we think it not at all absurd to relate without any unnecessary verbiage, what we think is most instructive to those who are eager for goodness. And so when the whole body of the monks was seated in separate parties of twelve, in the large open court, when one of the brethren had been rather slow in fetching and bringing in a dish, the aforesaid Abbot Paul, who was busily hurrying about among the troops of brethren who were serving, saw it and struck him such a blow before them all on his open palm that the sound of the hand which was struck actually reached the ears of those whose backs were turned and who were sitting some way off. But the youth of remarkable patience received it with such calmness of mind that not only did he let no word fall from his mouth or give the slightest sign of murmuring by the silent movements of his lips, but actually did not change colour in the slightest degree or (lose) the modest and peaceful look about his mouth. And this fact struck with astonishment not merely us, who had lately come from a monastery of Syria and had not learnt the blessing of this patience by such clear examples, but all those as well who were not without experience of such earnestness, so that by it a great lesson was taught even to those who were well advanced, because even if this paternal correction had not disturbed his patience, neither did the presence of so great a number bring the slightest sign of colour to his cheeks.