Basil of Caesarea, Letters
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To Eustathius the Philosopher.
To the Cæsareans . A defence of his withdrawal, and concerning the faith .
Without address. To some friends .
To Arcadius, Imperial Treasurer .
Against Eunomius the heretic .
Without address. On the Perfection of the Life of Solitaries .
To Athanasius, father of Athanasius bishop of Ancyra .
To Athanasius, bishop of Ancyra .
To Cæsarius, brother of Gregory .
To Eusebius, bishop of Samosata .
To the Church of Neocæsarea. Consolatory .
To the Church of Ancyra. Consolatory .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata .
To Paregorius, the presbyter .
To Meletius, Bishop of Antioch .
To Athanasius, Bishop of Alexandria .
To the Governor of Neocæsarea .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
To Meletius, bishop of Antioch .
To Athanasius, bishop of Alexandria .
Without inscription: about Therasius .
Without inscription, on behalf of Elpidius .
To Eustathius bishop of Sebastia .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
That the oath ought not to be taken .
Without address on the same subject .
Without address on the subject of the exaction of taxes .
To Meletius, bishop of Antioch .
To the holy brethren the bishops of the West .
To Valerianus, Bishop of Illyricum .
To the Patrician Cæsaria , concerning Communion .
To Elias, Governor of the Province .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, Bishop of Samosata .
To the deaconesses, the daughters of Count Terentius .
To the guardian of the heirs of Julitta .
To Jovinus, Bishop of Perrha .
To Eustathius, Bishop of Sebasteia .
To Meletius, bishop of Antioch .
To Theodotus, bishop of Nicopolis .
To Pœmenius , bishop of Satala .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Meletius Bishop of Antioch .
To Theodotus bishop of Nicopolis .
To Abramius, bishop of Batnæ .
To Diodorus, presbyter of Antioch .
To Eusebius, bishop of Samosata .
To Antipater, on his assuming the governorship of Cappadocia .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius in the name of Heraclidas .
To Ascholius, bishop of Thessalonica .
Without address . In the case of a trainer
To Eupaterius and his daughter .
To Amphilochius on his consecration as Bishop .
To Eusebius, bishop of Samosata .
To Ascholius, bishop of Thessalonica .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius, Bishop of Iconium .
To the Master Sophronius, on behalf of Eunathius .
To Otreius, bishop of Melitene .
To the presbyters of Samosata .
To Eustathius, bishop of Himmeria .
To Theodotus, bishop of Beræa .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Euphronius, bishop of Colonia Armeniæ .
To Eusebius, bishop of Samosata .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To the bishops of the sea coast .
To Elpidius the bishop. Consolatory .
To the notables of Neocæsarea .
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia .
Consolatory, to the clergy of Colonia .
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis .
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata .
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ .
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the bishops of the Pontic Diocese.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Barses, bishop of Edessa, in exile.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Petrus, bishop of Alexandria.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without Address. Concerning Raptus.
To Sophronius the magister officiorum.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus .
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.
Letter CCVI.1017 Placed in 375.
To Elpidius the bishop. Consolatory.
Now, most of all, do I feel my bodily infirmity, when I see how it stands in the way of my soul’s good. Had matters gone as I hoped, I should not now be speaking to you by letter or by messenger, but should in my own person have been paying the debt of affection and enjoying spiritual advantage face to face. Now, however, I am so situated that I am only too glad if I am able even to move about in my own country in the necessary visitation of parishes in my district. But may the Lord grant to you both strength and a ready will, and to me, in addition to my eager desire, ability to enjoy your society when I am in the country of Comana. I am afraid lest your domestic trouble may be some hindrance to you. For I have learnt of your affliction in the loss of your little boy. To a grandfather his death cannot but be grievous. On the other hand to a man who has attained to so high a degree of virtue, and alike from his experience of this world and his spiritual training knows what human nature is, it is natural that the removal of those who are near and dear should not be wholly intolerable. The Lord requires from us what He does not require from every one. The common mass of mankind lives by habit, but the Christian’s rule of life is the commandment of the Lord, and the example of holy men of old, whose greatness of soul was, above all, exhibited in adversity. To the end, then, that you may yourself leave to them that come after you an example of fortitude and of genuine trust in what we hope for, show that you are not vanquished by your grief, but are rising above your sorrows, patient in affliction, and rejoicing in hope. Pray let none of these things be a hindrance to our hoped for meeting. Children, indeed, are held blameless on account of their tender age; but you and I are under the responsibility of serving the Lord, as He commands us, and in all things to be ready for the administration of the affairs of the Churches. For the due discharge of that duty the Lord has reserved great rewards for faithful and wise stewards.
ΕΛΠΙΔΙῼ ΕΠΙΣΚΟΠῼ ΠΑΡΑΜΥΘΗΤΙΚΗ
[1] Νῦν μάλιστα τῆς τοῦ σώματος ἀσθενείας αἰσθάνομαι, ὅτε ὁρῶ μοι τοσοῦτον ἐμποδίζουσαν τῇ τῆς ψυχῆς ὠφελείᾳ. Εἰ γάρ μοι κατὰ νοῦν ἐχώρει τὰ πράγματα, οὐκ ἂν δι' ἐπιστολῶν οὐδὲ διὰ μέσων ἀνθρώπων προσεφθεγγόμην ὑμᾶς, ἀλλ' αὐτὸς ἂν δι' ἐμαυτοῦ καὶ τὸ τῆς ἀγάπης ἀπεπλήρουν χρέος καὶ ἐγγύθεν ἀπέλαυον τοῦ πνευματικοῦ κέρδους. Νῦν δὲ οὕτω διάκειμαι ὡς ἀγαπητῶς καὶ τὰς τῆς πατρίδος κινήσεις ὑφίστασθαι ἃς ἀναγκαίως ποιούμεθα ἐπισκεπτόμενοι τὰς κατὰ τὴν χώραν ἡμῶν παροικίας. Ἀλλὰ παράσχοι ὁ Κύριος καὶ ὑμῖν ἰσχὺν καὶ προθυμίαν καὶ ἐμοὶ πρὸς τῇ σπουδῇ ἣν ἔχω νῦν καὶ δύναμιν, ὥστε, καθὼς παρεκάλεσα ὑμᾶς, πραγματεύσασθαι ἡμῖν τὴν ἀπόλαυσιν γενομένοις ἐπὶ τῆς Κομανικῆς ἐνορίας. Φοβοῦμαι δὲ περὶ τῆς σῆς κοσμιότητος μήπου σοὶ ἐμπόδιον γένηται ἡ περὶ τῶν οἰκείων λύπη. Καὶ γὰρ ἔμαθον ὅτι σε ἔθλιψε παιδίου τελευτή: οὗ τὴν στέρησιν ὡς μὲν πάππῳ λυπηρὰν εἰκὸς εἶναι, ὡς δὲ ἀνδρὶ πρὸς τοσοῦτον ἤδη διαβεβηκότι τῆς ἀρετῆς καὶ ἐπισταμένῳ τῶν ἀνθρωπίνων τὴν φύσιν ἔκ τε τῆς κατὰ τὸν χρόνον ἐμπειρίας καὶ ἐκ τῆς πνευματικῆς διδασκαλίας ἀκόλουθον μὴ πάντη δύσφορον εἶναι τῶν οἰκειοτάτων τὸν χωρισμόν. Καὶ γὰρ οὐ τὰ αὐτὰ ἀπαιτεῖ ἡμᾶς τε καὶ τοὺς τυχόντας τῶν ἀνθρώπων ὁ Κύριος. Οἱ μὲν γὰρ συνηθείᾳ ζῶσιν, ἡμεῖς δὲ κανόνι τῆς πολιτείας τῇ ἐντολῇ τοῦ Κυρίου κεχρήμεθα καὶ τοῖς προλαβοῦσι τῶν μακαρίων ἀνδρῶν ὑποδείγμασιν, ὧν τὸ μεγαλοφυὲς τῆς διανοίας ἐπὶ τῶν περιστατικῶν καιρῶν μάλιστα διεδείκνυτο. Ἵνα οὖν καὶ αὐτὸς ὑπόδειγμα ἀνδρείας καὶ τῆς ἐπὶ τοῖς ἐλπιζομένοις ἀληθινῆς διαθέσεως καταλείπῃς τῷ βίῳ, δεῖξον σαυτὸν μὴ καμπτόμενον τῷ πάθει, ἀλλ' ὑψηλότερον ὄντα τῶν λυπηρῶν, τῇ μὲν θλίψει ὑπομένων, τῇ δὲ ἐλπίδι χαίρων. Μηδὲν οὖν τούτων γένηται κώλυμα πρὸς τὴν ἐλπιζομένην ἡμῖν συντυχίαν. Τοῖς μὲν γὰρ νηπίοις αὐτάρκης ἡ ἡλικία πρὸς τὸ ἀνέγκλητον, ἡμεῖς δὲ ὑπεύθυνοί ἐσμεν τὰ διατεταγμένα ἡμῖν ὑπηρετεῖν τῷ Δεσπότῃ καὶ εἰς πάντα εὔθετοι εἶναι τῇ οἰκονομίᾳ τῶν Ἐκκλησιῶν, ἧς μεγάλους τοὺς μισθοὺς τοῖς πιστοῖς καὶ φρονίμοις οἰκονόμοις ὁ Κύριος ἡμῶν ἐταμιεύσατο.