The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
How the grace of the gospel supports the weak so that they can obtain pardon, as it secures to the perfect the kingdom of God.
And as the word of the gospel raises those that are strong to sublime and lofty heights, so it suffers not the weak to be dragged down to the depths, for it secures to the perfect the fulness of blessing, and brings to those who are overcome through weakness pardon. For the law placed those who fulfilled its commands in a sort of middle state between what they deserved in either case, severing them from the condemnation due to transgressors, as it also kept them away from the glory of the perfect. But how wretched and miserable this is, you can see from comparing the state of this present life, in which it is considered a very poor thing for a man to sweat and labour only to avoid being regarded as guilty among good men, not also to be esteemed rich and honourable and renowned.