The Conferences of John Cassian.
II. Second Conference of Abbot Moses.
III. Conference of Abbot Paphnutius.
IV. Conference of Abbot Daniel.
V. Conference of Abbot Serapion.
VI. Conference of Abbot Theodore.
VII. First Conference of Abbot Serenus.
VIII. The Second Conference of Abbot Serenus.
IX. The First Conference of Abbot Isaac.
X. The Second Conference of Abbot Isaac.
The Conferences of John Cassian.
The Second Part of the Conferences
XII. The Second Conference of Abbot Chæremon.
XIII. The Third Conference of Abbot Chæremon.
XIV. The First Conference of Abbot Nesteros.
XV. The Second Conference of Abbot Nesteros.
XVI. The First Conference of Abbot Joseph.
XVII. The Second Conference of Abbot Joseph.
The Conferences of John Cassian.
The Third Part of the Conferences
XIX. Conference of Abbot John.
XX. Conference of Abbot Pinufius.
XXI. The First Conference of Abbot Theonas.
XXII. The Second Conference of Abbot Theonas.
XXIII. The Third Conference of Abbot Theonas.
How it lies in our own power to choose whether to remain under the grace of the gospel or under the terror of the law.
Wherefore it lies today in our own power whether we choose to live under the grace of the gospel or under the terrors of the law: for each man must incline to one side or the other in accordance with the character of his actions, for either the grace of Christ welcomes those who go beyond the law, or else the law keeps its hold over the weaker ones as those who are its debtors and within its clutches. For one who is guilty as regards the precepts of the law will never be able to attain to the perfection of the gospel, even though he idly boasts that he is a Christian and freed by the Lord’s grace: for we must not only regard as still under the law the man who refuses to fulfil what the law enjoins, but the man as well who is satisfied with the mere observance of what the law commands, and who never brings forth fruits worthy of his vocation and the grace of Christ, where it is not said: “Thou shalt offer to the Lord thy God thy tithes and firstfruits;” but: “Go and sell all that thou hast and give to the poor, and come follow Me;” 107 1 Tim. ii. 4; S. Matt. xviii. 14; 2 Sam. xiv. 14. 1 Tim. ii. 4; S. Matt. xviii. 14; 2 Sam. xiv. 14. where, owing to the grandeur of perfection, to the request of the disciple there is not granted even the very short space of an hour in which to bury his father, 108 Ezek. xxxiii. 11. Ezek. xxxiii. 11. as the offices of human charity are outweighed by the virtue of Divine love.