Basil of Caesarea, Letters
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To Eustathius the Philosopher.
To the Cæsareans . A defence of his withdrawal, and concerning the faith .
Without address. To some friends .
To Arcadius, Imperial Treasurer .
Against Eunomius the heretic .
Without address. On the Perfection of the Life of Solitaries .
To Athanasius, father of Athanasius bishop of Ancyra .
To Athanasius, bishop of Ancyra .
To Cæsarius, brother of Gregory .
To Eusebius, bishop of Samosata .
To the Church of Neocæsarea. Consolatory .
To the Church of Ancyra. Consolatory .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata .
To Paregorius, the presbyter .
To Meletius, Bishop of Antioch .
To Athanasius, Bishop of Alexandria .
To the Governor of Neocæsarea .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
To Meletius, bishop of Antioch .
To Athanasius, bishop of Alexandria .
Without inscription: about Therasius .
Without inscription, on behalf of Elpidius .
To Eustathius bishop of Sebastia .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
That the oath ought not to be taken .
Without address on the same subject .
Without address on the subject of the exaction of taxes .
To Meletius, bishop of Antioch .
To the holy brethren the bishops of the West .
To Valerianus, Bishop of Illyricum .
To the Patrician Cæsaria , concerning Communion .
To Elias, Governor of the Province .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, Bishop of Samosata .
To the deaconesses, the daughters of Count Terentius .
To the guardian of the heirs of Julitta .
To Jovinus, Bishop of Perrha .
To Eustathius, Bishop of Sebasteia .
To Meletius, bishop of Antioch .
To Theodotus, bishop of Nicopolis .
To Pœmenius , bishop of Satala .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Meletius Bishop of Antioch .
To Theodotus bishop of Nicopolis .
To Abramius, bishop of Batnæ .
To Diodorus, presbyter of Antioch .
To Eusebius, bishop of Samosata .
To Antipater, on his assuming the governorship of Cappadocia .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius in the name of Heraclidas .
To Ascholius, bishop of Thessalonica .
Without address . In the case of a trainer
To Eupaterius and his daughter .
To Amphilochius on his consecration as Bishop .
To Eusebius, bishop of Samosata .
To Ascholius, bishop of Thessalonica .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius, Bishop of Iconium .
To the Master Sophronius, on behalf of Eunathius .
To Otreius, bishop of Melitene .
To the presbyters of Samosata .
To Eustathius, bishop of Himmeria .
To Theodotus, bishop of Beræa .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Euphronius, bishop of Colonia Armeniæ .
To Eusebius, bishop of Samosata .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To the bishops of the sea coast .
To Elpidius the bishop. Consolatory .
To the notables of Neocæsarea .
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia .
Consolatory, to the clergy of Colonia .
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis .
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata .
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ .
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the bishops of the Pontic Diocese.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Barses, bishop of Edessa, in exile.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Petrus, bishop of Alexandria.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without Address. Concerning Raptus.
To Sophronius the magister officiorum.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus .
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.
Letter CCXXIX.1198
To the clergy of Nicopolis.
I am sure that a work done by one or two pious men is not done without the cooperation of the Holy Spirit. For when nothing merely human is put before us, when holy men are moved to action with no thought of their own personal gratification, and with the sole object of pleasing God, it is plain that it is the Lord Who is directing their hearts. When spiritually-minded men take the lead in counsel, and the Lord’s people follow them with consentient hearts, there can be no doubt that their decisions are arrived at with the participation of our Lord Jesus Christ, Who poured out His blood for the Churches’ sake. You are therefore right in supposing that our very God-beloved brother and fellow minister Pœmenius,1199 who arrived among you at an opportune moment, and discovered this means of consoling you, has been divinely moved. I not only praise his discovery of the right course to take; I much admire the firmness with which, without allowing any delay to intervene, so as to slacken the energy of the petitioners, or to give the opposite party an opportunity of taking precautions, and to set in motion the counterplots of secret foes, he at once crowned his happy course with a successful conclusion. The Lord of His especial grace keep him and his, so that the Church, as becomes her, may remain in a succession in no way degenerate, and not give place to the evil one, who now, if ever, is vexed at the firm establishment of the Churches.
2. I have also written at length to exhort our brethren at Colonia. You, moreover, are bound rather to put up with their frame of mind than to increase their irritation, as though you despised them for their insignificance, or provoked them to a quarrel by your contempt. It is only natural for disputants to act without due counsel, and to manage their own affairs ill with the object of vexing their opponents. And no one is so small as not to be now able to give an occasion, to those who want an occasion, for great troubles. I do not speak at random. I speak from my own experience of my own troubles. From these may God keep you in answer to your prayers. Pray also for me, that I may have a successful journey, and, on my arrival, may share your joy in your present pastor, and with you may find consolation at the departure of our common father.1200
ΠΡΟΣ ΤΟΥΣ ΚΛΗΡΙΚΟΥΣ ΝΙΚΟΠΟΛΕΩΣ
[1] Καὶ παρ' ἑνὸς εὐλαβοῦς καὶ δευτέρου γενόμενον ἔργον πληροφορεῖ ἡμᾶς τῇ συμβουλίᾳ τοῦ Πνεύματος πείθεσθαι γίνεσθαι. Ὅταν γὰρ μηδὲν ᾖ ἀνθρώπινον πρὸ ὀφθαλμῶν κείμενον, μηδὲ σκοπῷ οἰκείας ἀπολαύσεως πρὸς τὰς ἐνεργείας ὁρμῶσιν οἱ ὅσιοι, ἄλλ' οὐδὲν τοῦ εὐαρεστεῖν τῷ Θεῷ προθέμενοι, δῆλον ὅτι Κύριός ἐστιν ὁ τὰς καρδίας αὐτῶν κατευθύνων. Ὅπου δὲ ἄνδρες πνευματικοὶ τῶν βουλευμάτων κατάρχουσιν, ἕπεται δὲ τούτοις λαὸς Κυρίου ἐν συμφωνίᾳ τῆς γνώμης, τίς ἀμφιβάλλει μὴ οὐχὶ κοινωνίᾳ τῇ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, τοῦ τὸ αἷμα αὐτοῦ ὑπὲρ τῶν Ἐκκλησιῶν ἐκχέαντος, τὴν βουλὴν γεγενῆσθαι; Ὅθεν καὶ αὐτοὶ καλῶς εἰκάσατε τὸν θεοφιλέστατον ἀδελφὸν ἡμῶν καὶ συλλειτουργὸν Ποιμένιον κατὰ Θεὸν κεκινῆσθαι, ὃς καὶ ἐπέστη ὑμῖν ἐν καιρῷ καὶ ἦλθεν ἐπὶ τὸν τρόπον τοῦτον τῆς παραμυθίας. Οὗ ἐγὼ οὐχὶ τὴν εὕρεσιν μόνον τοῦ συμφέροντος ἐπαινῶ, ἀλλὰ καὶ τὸ τῆς γνώμης γενναῖον θαυμάζω, ὅτι μὴ εἰς ὑπερθέσεις ἀγαγὼν τὸ πρᾶγμα ἐξέλυσε μὲν τὴν σπουδὴν τῶν ἐπιζητούντων, ἔδωκε δὲ καιρὸν φυλακῆς τοῖς ἀντιποιουμένοις, ἐπήγειρε δὲ τὰς ἐπιβουλὰς τῶν ἐφεδρευόντων, ἀλλ' εὐθὺς τῷ καλῷ βουλεύματι τὸ τέλος ἐπήγαγεν. Ὃν πανέστιον φυλάξειεν ὁ Κύριος τῇ ἑαυτοῦ χάριτι, ὥστε τὴν Ἐκκλησίαν ὁμοίαν ἑαυτῇ διαμεῖναι ἐν τῇ ὁμοτίμῳ τοῦ προλαβόντος διαδοχῇ, καὶ μὴ δοῦναι χώραν τῷ Πονηρῷ ὃς νῦν, εἴπερ ποτέ, τῇ καταστάσει τῶν Ἐκκλησιῶν δυσχεραίνει.
[2] Τοὺς δὲ ἐν Κολωνείᾳ ἀδελφοὺς πολλὰ μὲν καὶ ἡμεῖς παρεκαλέσαμεν διὰ γραμμάτων, καὶ ὑμεῖς δὲ ἀποδέχεσθαι αὐτῶν ὀφείλετε τὴν διάθεσιν μᾶλλον ἢ παροξύνειν αὐτοὺς ὡς διὰ σμικρότητα παροφθέντας, μηδὲ τῇ καταφρονήσει προάγειν αὐτοὺς εἰς φιλονεικίαν. Διότι πεφύκασί πως οἱ φιλονεικοῦντες ἀβουλότεροι γίνεσθαι καὶ πολλὰ τῶν ἰδίων κακῶς διατίθεσθαι, ὑπὲρ τοῦ λυπῆσαι τοὺς ἐναντιουμένους. Οὐδεὶς δὲ οὕτω μικρὸς ὡς μὴ δύνασθαι νῦν κακῶν μεγάλων ἀφορμὴν παρασχεῖν τοῖς ἐθέλουσιν ἀφορμήν. Καὶ τοῦτο οὐ στοχαζόμενοι λέγομεν, ἀλλὰ πείρᾳ κακῶν οἰκείων δεδιδαγμένοι, ἃ παραγάγοι ὁ Θεὸς ταῖς ὑμετέραις προσευχαῖς. Συνεύξασθε δὲ καὶ ἡμῖν τὴν εὐοδίαν, ἵνα παραγενόμενοι ὁρμισθῶμεν ὑμῖν ἐπὶ τῷ παρόντι ποιμένι καὶ συμπαρακληθῶμεν ἐπὶ τῇ ἀναχωρήσει τοῦ κοινοῦ πατρὸς ἡμῶν.