ARTICLE IV

St. Augustine, De moribus ecclesiae, I, 15 (PL 32:1332).

Aristotle, Physica, VII, 3 (247a 1).

St. Augustine, Epist. CXX, ad Consentium, 1 (PL 33:454).

St. Augustine, De praedestinatione sanctorum, V (PL 44:967).

St. Augustine, Epist. CXX, ad Consentium, 1 (PL 33:454); 2 (PL 33:458).

Aristotle, Ethica Nicomachea, II, 5 (1105a 31); II, 6 (1106b 36); III, 2 (1111b 4); VI, 2 (1139a 32 ff.).

E.g., Hugh of St. Victor, De sacramentis, I, 10, 3 (PL 176:331); William of Auvergne, De fide, 1 (cf. Alexander of Hales, Summa Theol., III, n. 691 [QR IV:1099, n. 5]); William of Auxerre, Summa aurea, III, 3, 1, 2; St. Bonaventure, In Sent., III, d. 23, a. 1, q. 2 (QR III:476); St. Albert the Great, In Sent., III, d. 23, a. 1 (BO 28:405); ibid., I, d. 3, a. 3 (BO 25:95). Cf. also editors' scholion to the above-mentioned question of St. Bonaventure (QR III:478).

Hugh of St. Victor, William of Auvergne, St. Albert the Great, as cited in the preceding note. Aubert, in Le problème de l'acte de foi, Louvain, 1945, 53-54, says that many of the Paris Masters held this opinion.

St. Augustine, De praedestinatione sanctorum, II (PL 44:963).

In q. 14, a. 1, reply.

E.g., Alexander of Hales, Summa Theol., III, n. 691 (QR IV:1099-1100). St. Albert the Great, In Sent., III, d. 23, a. 6 (BO 28:416), held that, in so far as faith is in the understanding, it is in the practical understanding. Shortly after St. Thomas, Richard of Middleton sponsored this opinion; cf. Hocedez, Richard de Middleton, Louvain, 1925, p. 300.

Aristotle, Ethica Nicomachea, X, 7 (1177a 12 ff.).

In q. 14, a. 3.