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having your reward first from the Lord, then also giving rest to us who in the bowels of Christ are fulfilling the measure of love for you.

298. WITHOUT SUPERSCRIPTION, TO A PIOUS MAN

298.1 That you deign to use us as counselors and partners in your cares concerning all things, you do what is fitting for your perfection, and God will reward you both for your love towards us and for your diligence in your life. But I was amazed that the deceit of this man has touched you, if you have believed that some irrational power is present in water, and this when no testimony confirms the report. For there is no one from there who has received for his body, small or great, the good which he hoped for, unless for someone some comfort has come by chance, such as naturally occurs to those who are sleeping or are engaged in other activities in life. But he who destroys love persuades the more simple to attribute spontaneous events to the nature of the water. And that our word is true, you may be taught by experience itself.

299. TO A CENSOR

299.1 You wrote to me as one who knows that you are ill-disposed toward the care of public affairs. For it is an old saying that those who lay claim to virtue do not with pleasure apply themselves to offices. For what is peculiar to physicians, this I see is also true of rulers. For they see terrible things and experience unpleasantness and reap their own sorrows from the misfortunes of others, those at least who are truly rulers, since the mercenary sort of men who look to money and are excited about this glory consider it the greatest of goods to receive some power from which they will be able to benefit friends, defend against enemies, and acquire for themselves the things they pursue. But you are not such a person. How could you be? You who willingly withdrew when the political power was so great and when it was possible for you to rule a city as a single household; but you chose the quiet life, free from business, considering it of greater worth neither to have troubles nor to cause them for others, than the honor others get from being troublesome. But since the Lord has willed that the land of the Iberians should not be under hucksters nor that the assessment be as in a slave market, but, as is just, that each man be registered, accept the task, though it be otherwise troublesome, yet as being able to become for you a cause of approval with God. And neither shrink from power nor despise poverty, but provide for those under your administration the impartiality of your judgments, more impartial than any scale. For thus your zeal for justice will become manifest also to those who have entrusted you, and they will admire you above others. Or even if it should escape their notice, it will not escape our God, who has set before us great prizes for good works.

300. CONSOLATORY, TO THE FATHER OF SCHOLASTICUS

300.1 Since the Lord has placed us in the second rank of fathers to the Christians, entrusting to us the formation through piety of the children who have believed in him, we considered the suffering that befell your blessed son as our own as well, and we lamented the untimeliness of his departure, sympathizing especially with you and considering how great will be the weight of pain for a father by nature, when for us, who are related by the commandment, so great is the heart's...

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Κυρίου προηγουμένως ἔχουσα τὸν μισθόν, ἔπειτα καὶ ἡμᾶς ἀνα παύουσα τοὺς ἐν σπλάγχνοις Χριστοῦ τὸ τῆς ἀγάπης σοι μέτρον ἀποπληροῦντας.

298.τ ΑΝΕΠΙΓΡΑΦΟΣ ΕΠΙ ΑΝ∆ΡΙ ΕΥΛΑΒΕΙ

298.1 Ὅτι μὲν περὶ πάντων καταξιοῖς συμβούλοις ἡμῖν καὶ κοινωνοῖς

φροντισμάτων κεχρῆσθαι ποιεῖς πρέπον τῇ σεαυ τοῦ τελειότητι, καί σε ὁ Θεὸς τῆς τε ἀγάπης τῆς περὶ ἡμᾶς καὶ τῆς ἐπιμελείας τῆς κατὰ τὸν βίον ἀμείψεται. Ὅτι δέ σου ἥψατο ἡ ἀπάτη τούτου ἐθαύμασα, εἰ ὕδατί τινα δύναμιν ἄλογον παρεῖναι πεπίστευκας, καὶ ταῦτα οὐδε μιᾶς μαρτυρίας βεβαιούσης τὴν φήμην. Οὔκουν ἐστί τις τῶν ἐκεῖθεν οὐ μικρὸν οὐ μεῖζον λαβὼν εἰς τὸ σῶμα, ὧν ἤλπισε, τὸ ἑαυτοῦ ἀγαθόν, ἢ εἰ μή τινι ἀπὸ τοῦ αὐτομάτου γέγονε παραμυθία τις, ὁποῖα καὶ καθεύδουσι καὶ ἄλλα τινὰ κατὰ τὸν βίον ἐνεργοῦσιν ἐπιγίγνεσθαι πέφυκεν. Ἀλλ' ὁ ἀναιρῶν τὴν ἀγάπην τὰ αὐτόματα τῇ τοῦ ὕδατος φύσει λογίζεσθαι τοὺς ἁπλουστέρους ἀναπείθει. Ὅτι δὲ ἀληθὴς ἡμῶν ὁ λόγος ἔξεστιν ἐξ αὐτῆς τῆς πείρας σε διδαχθῆναι.

299.τ ΚΗΝΣΙΤΟΡΙ

299.1 Εἰδότι μοι ἔγραφες ὅτι δυσκόλως ἔχεις πρὸς τὴν τῶν κοινῶν

ἐπιμέλειαν. Καὶ γὰρ παλαιός ἐστι λόγος, τοὺς ἀρε τῆς μεταποιουμένους μὴ μεθ' ἡδονῆς ἑαυτοὺς ἐπιβάλλειν ἀρχαῖς. Τὰ γὰρ τῶν ἰατρευόντων ἴδια, ταῦτα ὁρῶ καὶ τῶν ἀρχόντων ὄντα. Ὁρῶσι γὰρ δεινὰ καὶ πειρῶνται ἀηδῶν καὶ ἐπ' ἀλλοτρίαις συμφοραῖς οἰκείας καρποῦνται λύπας, οἵ γε ὡς ἀληθῶς ἄρχοντες, ἐπεὶ ὅσον ἐμπορικὸν τῶν ἀνθρώπων καὶ πρὸς χρήματα βλέπον καὶ περὶ τὴν δόξαν ταύτην ἐπτοημένον μέγιστον τῶν ἀγαθῶν τίθεται τὸ παραλαβεῖν τινα δυναστείαν ἀφ' ἧς δυνήσονται φίλους εὖ ποιεῖν καὶ ἐχθροὺς ἀμύνεσθαι καὶ ἑαυτοῖς κατακτᾶσθαι τὰ σπουδαζό μενα. Ἀλλ' οὐ τοιοῦτος σύ. Πόθεν; Ὅς γε καὶ τῆς πολιτικῆς δυνάμεως τοσαύτης οὔσης ἑκὼν ἀνεχώρησας καὶ ἐξόν σοι κρατεῖν πόλεως ὡς μιᾶς οἰκίας· σὺ δὲ τὸν ἀπράγμονα καὶ ἡσύχιον εἵλου βίον, τὸ μήτε ἔχειν πράγματα μήτε παρέ χειν ἑτέροις πλείονος σπουδῆς ἄξιον τιθέμενος ἢ ὅσου οἱ λοιποὶ τιμῶνται τὸ δυστροπεύειν. Ἀλλ' ἐπειδὴ ἐβουλήθη ὁ Κύριος τὴν Ἰβωριτῶν χώραν μὴ ὑπὸ καπήλοις ἀνθρώποις γενέσθαι μηδὲ ὥσπερ ἐν ἀνδραπόδων ἀγορᾷ εἶναι τὴν ἀπο τίμησιν, ἀλλ', ὡς ἔστι δίκαιον, ἕκαστον γράφεσθαι, δέξαι τὸ πρᾶγμα, εἰ καὶ ἄλλως ὀχληρόν, ἀλλ' οὖν ὡς πρόξενόν σοι γενέσθαι δυνάμενον τῆς παρὰ Θεῷ εὐδοκιμήσεως. Καὶ μήτε δυναστείαν ὑποπτήξῃς μήτε πενίας καταφρονήσῃς, ἀλλὰ τὸ τῶν λογισμῶν ἀρρεπὲς τρυτάνης πάσης ἀρρεπέστερον παράσχου τοῖς διοικουμένοις. Οὕτω γὰρ καὶ τοῖς πεπιστευ κόσι φανερὰ γενήσεταί σου ἡ περὶ τὸ δίκαιον σπουδὴ καὶ θαυμάσονταί σε παρὰ τοὺς ἄλλους. Ἢ κἂν ἐκείνους δια λάθῃ, τὸν Θεὸν ἡμῶν οὐ λήσεται τὸν μεγάλα ἡμῖν προθέντα τῶν ἀγαθῶν ἔργων τὰ ἆθλα.

300.τ ΠΑΤΡΙ ΣΧΟΛΑΣΤΙΚΟΥ ΠΑΡΑΜΥΘΗΤΙΚΗ

300.1 Ἐπειδὴ ἐν δευτέρᾳ τάξει πατέρων ἔθετο ἡμᾶς ὁ Κύριος τοῖς χριστιανοῖς,

τῶν παίδων ἡμῖν τῶν εἰς αὐτὸν πεπισ τευκότων τὴν διὰ τῆς εὐσεβείας μόρφωσιν ἐπιτρέψας, τὸ συμβὰν περὶ τὸν μακάριον υἱόν σου πάθος καὶ ἡμέτερον ἴδιον ἐλογισάμεθα καὶ ἐπεστενάξαμεν αὐτοῦ τῇ ἀωρίᾳ τοῦ χωρισμοῦ, συμπαθόντες μάλιστά σοι καὶ ὑπολογισάμενοι ἡλίκον ἔσται τῆς ὀδύνης τὸ βάρος πατρὶ τῷ κατὰ φύσιν, ὅπου γε ἡμῖν τοῖς κατὰ τὴν ἐντολὴν ᾠκειωμένοις τοσοῦτον τῆς καρδίας τὸ