ARTICLE II

St. Augustine, De Trinitate, XII, 4 (PL 42:1000); XII, 7 (PL 42:1004-05).

Ibid., XII, 3 (PL 42:999); XII, 4 (PL 42:1000); XII, 15 (PL 42:1012).

Aristotle, Metaph., {a}, 1 (993b 27 ff.); {B}, 4 (999b 4).

Aristotle, Ethica Nicomachea, VI, 3 (1139b 18 ff.).

St. Augustine, De Trinitate, XII, 3 (PL 42:999).

Aristotle, Ethica Nicomachea, VI, 3 (1139b 18 ff.).

Ibid.

Aristotle, Metaph., {I}, 10 (1058b 26, 36).

St. Augustine, De Trinitate, XII, 4 (PL 42:1000).

Aristotle, Metaph., {I}, 10 (1058b 26, 36).

St. Augustine, De Trinitate, XII, 12 (PL 42:1007).

Ibid., XII, 12 (PL 42:1008).

Ibid., XII, 12 (PL 42:1009).

Ibid., XII, 4 (PL 42:1000).

In the seventh and eighth difficulties of this article.

St. Augustine, De Trinitate, XII, 8 (PL 42:1005).

Aristotle, Physica, VII, 1 (241b 24 ff.).

St. Augustine, De Trinitate, XII, 4 (PL 42:1000).

Avicenna, cf. n. 31 (below); St. Albert the Great, De intellectu et intelligibili, I, 1, 5 (BO 9:484).

In another work, St. Albert holds this position: In De anima, II, 2, 5 (BO 5:125).

Aristotle, Metaph., {Th}, 5 (1048a 8).

Aristotle, Physica, V, 5 (229a 25 ff.).

Aristotle, De anima, III, 5 (430a 14).

Adding voluntas, on the basis of sense, although it is not in the Leonine or earlier editions.

Aristotle, Metaph., {E}, 4 (1027b 25).

In q. 10, a. 7.

Aristotle, De anima, III, 4 (429b 20); II, 5 (417b 22).

This sentence (and, as a result, the next) are very obscure in the new Leonine text, which reads: ". . . actio intellectus extenditur quantum potest extendi virtus eius quod quid est. . . ." The present translation is admittedly forced, but the text seems to demand it. If the quod quid est could be quoad quid est, the meaning would be the same as that of the earlier editions: ". . . the activity of understanding extends as far as its power for quiddity can extend. It is through this power. . . ."

Aristotle, Ethica Nicomachea, VI, 3 (1139b 30).

St. Augustine, De Trinitate, XII, 12 (PL 42:1007-08).

Avicenna, De anima, V, 7 (27r).