ARTICLE I

St. Jerome, In Ezech., I, super 1:7 (PL 25:22); Glossa ordinaria, ibid. (IV:210v).

Aristotle, Metaph., {E}, 1 (1042a 18); {Z}, 5 (1031a 12).

Ibid., Z, 5 (1030b 25).

St. Augustine, De libero arbitrio, II, 10 (PL 32:1256).

St. Augustine, De Trinitate, XII, 2 (PL 42:999); XII, 7 (PL 42:1005).

Aristotle, Ethica Nicomachea, II, 5 (1105b 19).

Pelagius, who died in 417, denied original sin and interior grace. His doctrine was condemned as heretical by the Council of Carthage in 418, and the condemnation was approved by Pope Zozimus (MA III:811A ff.).

Aristotle, Metaph., {E}, 3 (1043b 7).

See n. 1 (above).

St. Augustine, Contra Julianum Pelagianum, II, 4 (PL 44:679).

In the first difficulty of this article.

Aristotle, Ethica Nicomachea, VI, 3 (1139b 14); VI, 6 (1140b 31).

This opinion was proposed by the author of Summa Magistri Stephani Cantuariensis Archiepiscopi, whom Lottin identifies as Stephen Langton; see his "La traité de la syndérèse au moyen âge," RNP, XXVIII (1926), 430 ff.

William of Auxerre, Summa aurea, II, 12, 1 (66r); Roland of Cremona, and John of Rochelle. On the first two see Lottin, art. cit., 445 ff. On John of Rochelle, see Lottin, "La syndérèse chez les premiers maîtres franciscains de Paris," RNP, XXIX (1927), 274-75.

Philip the Chancellor, on whom see Lottin, "Le créateur du traité de la syndérèse," RNP, XXIX (1927), 200 ff.; and Alexander of Hales, Summa Theol., I-II, n. 417 (QR II:492).

Pseudo-Dionysius, De divinis nominibus, VII (PG 3:871).

In q. 15, a. 1.

Aristotle, Metaph., {Z}, 4 (1030b 13 ff.).

See n. 8 (above).