ARTICLE I

St. Jerome, In Ezech., I, super 1:7 (PL 25:22); Glossa ordinaria, ibid. (IV:210v).

St. Basil, In hexaem., VII, 5 (PG 29:158-59).

Origen, In Rom., II, super 2:15 (PG 14:892).

Aristotle, Ethica Nicomachea, VI, 4 (1140a 9 ff.); VI, 5 (1140b 1 ff.).

Ibid., VI, 5 (1140b 4).

Ibid., II, 1 (1103b 21).

Glossa ordinaria, super 1 Cor. 3:13 (VI:37v).

St. John Damascene, De fide orthodoxa, IV, 22 (PG 94:1199).

Glossa ordinaria, super Rom. 2:14 (VI:7v); Collectanea Lombardi, ibid. (PL 191:1345).

Glossa interlinearis, super 1 Tim. 1:5 (VI:116v), taken from St. Augustine, De doctrina Christiana, XL (PL 34:36) and Enchiridion, CXXI (PL 40:288).

St. John Damascene, De fide orthodoxa, IV, 22 (PG 94:1199).

Aristotle, Ethica Nicomachea, II, 5 (1105b 19).

Ibid.

Cf. St. Bonaventure, In Sent., II, 39, 1, 1, and the editors' scholion on this passage (QR II:900-1). The editors say that this manner of using the term "conscience" is common to all the medievals. Hales gives this threefold division in Summa Theol., I-II, n. 421 (QR II:496). Olivi and Richard of Middleton also note this usage. (P. J. Olivi in II Sent., ed. B. Jansen, S.J., Quaracchi, 1926, q. 82, vol. 3, p. 174; E. Hocedez, S.J., Richard de Middleton, Louvain, 1925, pp. 228-29.)

Ibid.

Aristotle, Topica, II, 1 (109a 27).

See n. 1 (above).

See n. 10 (above).