ARTICLE VI

St. Ambrose, In psalmum David CXVIII, sermo 22 (PL 15:1589-90).

Peter Lombard, Sentent., II, 21, 4 (QR I:405).

Ibid., II, 21, 2 (QR I:404).

St. Augustine, De genesi ad litteram, XI, 3 (PL 34:431); 27 (PL 34:444).

St. John Damascene, De fide orthodoxa, II, 11 (PG 94:918).

Glossa ordinaria and Glossa interlinearis, super 1 Tim. 2:14 (VI:119r).

Boethius, De duabus naturis, VIII, (PL 64:1354).

St. Augustine, De libero arbitrio, III, 18 (PL 32:1296).

St. Augustine, Enchiridion, XVII (PL 40:240).

St. Augustine, De praedestinatione sanctorum, V (PL 44:968).

St. John Damascene, De fide orthodoxa, II, 11 (PG 94:915).

St. Jerome, In Ezech., II, 5 (PL 25:57); also in Glossa ordinaria, super Ezech., 5:16 (IV:220v).

Probably Alexander of Hales, Summa Theol., I-II, n. 520 (QR II:773-74); St. Bonaventure, In Sent., II, d. 23, a. 2, q. 2 (QR II:540).

E.g., Hugh of St. Victor, De sacramentis, I, 6, 13 (PL 176:270); Peter Lombard, Sentent., II, 23, 3 (QR I:417-18); St. Albert the Great, In Sent., II, d. 23, a. 1 (BO 27:391).

St. Augustine, Enchiridion, XVII (PL 40:241).

Aristotle, Ethica Nicomachea, VI, 3 (1139b 14); 5 (1140a 25); 6 (1141a 3 ff.).

Ibid., VI, 3 (1139b 15).

Averroes, In De anima, III, comm. 36 (VI@2:187A).

Pseudo-Dionysius, De divinis nominibus, IV (PG 3:731).

Aristotle, Ethica Nicomachea, III, 1 (1110b 27).

In the answer to the first difficulty of this article.

In the answer to the fifth difficulty of this article.

Ibid.

Alexander of Hales would seem to hold this, in so far as he says that it is more probable that Adam did not sleep (Summa Theol., I-II, n. 471 [QR II:638]). He mentions St. Isidore (De ordine creaturarum, XII [PL 83:944]), and St. Gregory (Moralium libri, VIII, 32 [PL 75:834]), as holding the same opinion.

St. Augustine, De vera religione, XXXIII (PL 34:149).