Prefecture Apostolic of Palawan
Giovanni Pierluigi da Palestrina
Republic and Diocese of Panama
Arnold Pannartz and Konrad Sweinheim
Commemoration of the Passion of Christ
Devotion to the Passion of Jesus Christ
Passion of Jesus Christ in the Four Gospels
Feast of the Patronage of Our Lady
St. Paulinus II, Patriarch of Aquileia
Luis Ignatius Peñalver y Cardenas
Feast of Pentecost (of the Jews)
Christian and Religious Perfection
Religious of Perpetual Adoration
Religious of the Perpetual Adoration
Sisters of the Perpetual Adoration
Perpetual Adorers of the Blessed Sacrament
Sisters of Our Lady of Perpetual Help
Pestalozzi and Pestalozzianism
Sts. Peter Baptist and Twenty-five Companions
Bl. Pierre-Louis-Marie Chanel (1)
Ven. Giuseppe Maria Pignatelli
Pierre-Guillaume-Frédéric Le Play
Hebrew Poetry of the Old Testament
Giovanni Francesco Poggio Bracciolini
Antonio and Piero Benci Pollajuolo
Joseph Anthony de la Rivière Poncet
Poor Brothers of St. Francis Seraphicus
Sisters of the Poor Child Jesus
Poor Handmaids of Jesus Christ
Sisters of the Poor of St. Francis
Poor Servants of the Mother of God
Diocese of Porto and Santa-Rufina
Jean-François-Albert du Pouget
Archconfraternity of the Most Precious Blood
Congregation of the Most Precious Blood
Congregations of the Precious Blood
Count Humbert-Guillaume de Precipiano
Religious Congregations of the Presentation
Congregation of the Presentation of Mary
Feast of the Presentation of the Blessed Virgin Mary
Sacred Congregation of Propaganda
Society for the Propagation of the Faith
Ecclesiastical Property in the United States
Prophecy, Prophet, and Prophetess
Protestant Episcopal Church in the United States of America
Diocese of Przemysl, Sambor, and Sanok
Augustus Welby Northmore Pugin
(Perpinianum.)
Comprises the Department of Pyrénées Orientales; created by the union of the ancient See of Elne, part of the Diocese of Urgel known as French Cerdagne, three cantons of the former Diocese of Alet, and two villages of the ancient Diocese of Narbonne. This department was united in 1802 to the Diocese of Carcassonne; by the Concordat of 1817 it received a special see. This see, though it continued the aforesaid ancient See of Elne, was located at Perpignan, where the bishops of Elne had resided since 1601 in virtue of a Bull of Clement VIII. Elne was a suffragan of Narbonne until 1511; from 1511 to 1517 it was directly subject to the Holy See; in 1517 it became again a suffragan of Narbonne; a Decree of the Council of Trent made it a suffragan of Tarragona; after 1678 it was again a suffragan of Narbonne. The See of Perpignan as it was re-established in 1817 is suffragan to Albi.
The first known Bishop of Elne is Dominus, mentioned in 571 in the Chronicle of John of Biclarum. Among others are Cardinal Ascanio Maria Sforza (1494-95), Cardinal Caesar Borgia (1495-98), Cardinal Francois de Loris (1499-1506), Cardinal Jacques de Serra (1506-12), Cardinal Hieronimo Doria (1530-33); Olympe Gerbet (1854-64). The Cathedral of Elne (eleventh century) and the adjoining cloister are rich examples of elaborate medieval ornamentation. In the later Middle Ages, and under the influence of Roman Law, Roussillon witnessed certain offensive revivals of ancient slavery; this is proved by numerous purchase deeds of Musselman, and even Christian, slaves, dating back to the fourteenth and fifteenth centuries. The diocese honours especially St. Vincent de Collioure, martyr (end of the third century); and St. Eulalia and St. Julia, virgins and martyrs (end of third century). In memory of former ties with the metropolis of Tarragona, the Church of Perpignan honours several Spanish saints: St. Fructuosus, Bishop of Tarragona, and his deacons Augurius and Eulogius, martyred at Tarragona in 259; some martyrs of the Diocletian persecution (end of third century); Justa and Rufina of Seville; Felix and Narcissus of Gerona; Aciselus and Victoria of Cordova; Leocadia, of Toledo; St. Ildefonsus (607-67), Archbishop of Toledo.
The Benedictine Dom Briard (1743-1828), who continued the important series of "Historiens de France", belonged to Perpignan. At Perpignan Benedict XIII (Pedro de Luna) held a council 1 Nov., 1408, to rally his partisans; they gradually melted away and on 1 Feb., 1409, the eighteen remaining bishops advised the antipope to send ambassadors to Pisa to negotiate with Gregory XII. Numerous councils were held at Elne: in 1027, 1058, 1114, 1335, 1337, 1338, 1339, 1340, and 1380. The council held in 1027 decreed that no one should attack his enemy from Saturday at nine o'clock to Monday at one; and that Holy Mass be said for the excommunicated for a space of three months, to obtain their conversion. The author of "l'Art de verifier les Dates" wrongly maintains that the Council of Elvira was held at Elne. The chief places of pilgrimage of the diocese are: Notre-Dame du Château d'Ultréra, at Sorède; Notre-Dame de Consolation, at Collioure; Notre-Dame de Font Romeu, at Odeillo; Notre-Dame de Forca-Réal, near Millas; Notre-Dame de Juigues, near Rivesaltes; the relics of Sts. Abdon and Sennen at Arles on the Tech. Prior to the application of the Law of 1901, the Diocese of Perpignan had Capuchin Fathers and various orders of teaching Brothers. The Sisters of the Most Holy Sacrament, mother-house at Perpignan, are a nursing and teaching order. At the beginning of the twentieth century the religious congregations directed in the diocese 1 infant school, 13 day nurseries, 1 boys' orphanage, 2 girls' orphanages, 8 hospitals or asylums, and 2 houses for the care of the sick in their own homes. In 1905 there were 212,121 inhabitants, 26 parishes, 197 succursal parishes, and 43 vicariates subventioned by the state.
Gallia Christiana, nova, VI (1739), 1030-79, Instr., 474-97; DUCHESNE, Fastes Episcopaux; PUIGGARI, Catalogue Biographique des eveques d'Elne (Perpignan, 1842); GAZANYOLA, Histoire du Roussillon (Perpignan, 1857); DE BARTHELEMY, Etudes sur les etablissements monastiques du Roussillon (Paris, 1857); TOLRA DE BORDAS, L'Ordre de Saint Francois d'Assise en Roussillon, fragments et recits sur l'histoire ecclesiastique du diocese d'Elne (Paris, 1884); BRUTAILS, Etude sur l'esclavage en Roussillon du XIIe au XVIIe siecle (Paris, 1886); IDEM, Monographie de la Cathedrale et du Cloitre d'Elne (Perpignan, 1887); TOREILLES, Perpignan pendent la Revolution (3 vols., 1896-97); BORRALLO, Promenades archeologiques; Elne et sa cathedrale (Perpignan, 1909); DE BEAULIEU, Les Sanctuaires de la Vierge en Roussillon (2 vols., Perpignan, 1903-04).
GEORGES GOYAU
University of Perpignan.—Peter IV of Aragon (1327-87), having conquered (1344) the town of Perpignan and reunited to his estates the Kingdom of Majorca, of which Perpignan was the capital, compensated that city for its loss of power by founding, at the request of the magistrates, 20 March, 1349, the University of Perpignan, for the teaching of civil and canon law, and other arts and sciences. In the charter he praised "the deep learning of the professors of Perpignan". By the Bull of 28 November, 1379, the antipope Clement VII confirmed the foundation and privileges, and the university, in a petition addressed to him in 1393, declared him its founder: "Pater et Genitor". In 1381 John I, son of Peter IV, granted permission to the city authorities to build the university near the royal castle. The institution spread in Perpignan an atmosphere of learning, the study of law being specially developed. Theology was taught there during the first years of the fourteenth century, but it was not until 21 July, 1447, that the faculty of theology was created by a Bull of Nicholas V and it did not receive its statutes until 1459. The university disappeared in 1793.
RASHDALL, Universities, I (Oxford, 1895), 90; FOURNIER, Statuts des Universites francaises, II (Paris, 1891), 651-716; DENIFLE, Die Entstehung der Universitaten, I (Berlin, 1885), 515-17; VIDAL, Histoire de la ville de Perpignan (Paris, 1897).
GEORGES GOYAU