Catholic Educational Association
Education of the Deaf and Dumb
Lamoral, Count of Egmont, Prince of Gâvre
Josef Karl Benedikt, Freiherr von Eichendorff
Jean-Baptiste-Armand-Louis-Léonce Elie de Beaumont
Law of the Conservation of Energy
England (Before the Reformation)
England (Since the Reformation)
English Confessors and Martyrs (1534-1729)
Vicariate Apostolic of Ernakulam in India
Friedrich Karl Joseph, Freiherr von Erthal
Louis-Philippe Mariauchau d'Esglis
Pierre Bélain, Sieur d'Esnambuc
Espousals of the Blessed Virgin Mary
Jean-Baptiste-Charles-Henri-Hector, Comte d'Estaing
Ethelbert (Archbishop of York)
Early Symbols of the Eucharist
St. Eusebius, Bishop of Vercelli
St. Eusebius, Bishop of Samosata
Sts. Eustachius and Companions
Eutychius I, Patriarch of Constantinople
Eutychius, Melchite Patriarch of Alexandria
Feast of the Expectation of the Blessed Virgin Mary
Eusebius of Laodicea, an Alexandrian deacon who had some fame as a confessor and became Bishop of Laodicea in Syria, date of birth uncertain; d. about 268. His story is told by Eusebius of Caesarea (Hist. Eccl., VII, xi and xxxii). As deacon at Alexandria he had accompanied his bishop, Dionysius (with a priest, two other deacons, and two Romans who were then in Egypt) before the tribunal of Aemilian, Prefect of Egypt, at the time of the Emperor Valerianus (253-260). Dionysius tells the story of their trial in a letter to a certain Bishop Germanus (Eus., Hist. Eccl., VII, xi). They were all sentenced to banishment, but Eusebius managed to remain in the city in hiding, "zealously served the confessors in prison and buried the bodies of the dead and of the blessed martyrs, not without danger to his own life" (ibid.). In 260 there broke out a rebellion at Alexandria and at the same time a plague ravaged the city. Eusebius again risked his life continually by nursing the sick and the wounded (ibid., VII, xxxii). The Romans besieged a part of the town (Bruchium, Puroucheion, Prouchion). Anatolius, Eusebius' friend, was among the besieged, Eusebius himself outside. Eusebius went to the Roman general and asked him to allow any who would to leave Bruchium. His petition was granted and Anatolius, with whom he managed to communicate, explained the matter to the leaders of the rebellion and implored them to capitulate. They refused, but eventually allowed the women, children, and old men to profit by the Romans' mercy. A great crowd then came to surrender at the Roman camp. "Eusebius there nursed all who were exhausted by the long siege with every care and attention as a father and a physician" (ibid., xxxii). In 264 Dionysius (who seems to have come back from banishment) sent Eusebius as his legate to Syria to represent him at the discussions that were taking place concerning the affair of Paul of Samosata. Anatolius accompanied his friend. The Syrians were so impressed by these two Egyptians that they kept them both and made Eusebius Bishop of Laodicea as successor to Socrates. Not long afterwards he died and was succeeded by Anatolius. The date of his death is uncertain. Harnack thinks it was before the great Synod of Antioch in 268 (Chron. der altchrist. Litt., I, 34). Another theory is that the siege at Alexandria was in 269, that the friends went to Syria at the end of that year, and that Eusebius's death was not till 279 (so W. Reading in the Variorum notes to his edition of Eusebius Pamph., Cambridge, 1720, I, 367). Gams puts his death in 270 (Kirchenlexikon, s.v. Eusebius von Laodicea). Eusebius's name does not occur in the acts of the Synod of 268.
ADRIAN FORTESCUE