To the Cæsareans . A defence of his withdrawal, and concerning the faith .
Without address. To some friends .
To Arcadius, Imperial Treasurer .
Against Eunomius the heretic .
Without address. On the Perfection of the Life of Solitaries .
To Athanasius, father of Athanasius bishop of Ancyra .
To Athanasius, bishop of Ancyra .
To Cæsarius, brother of Gregory .
To Eusebius, bishop of Samosata .
To the Church of Neocæsarea. Consolatory .
To the Church of Ancyra. Consolatory .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata .
To Paregorius, the presbyter .
To Meletius, Bishop of Antioch .
To Athanasius, Bishop of Alexandria .
To the Governor of Neocæsarea .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
To Meletius, bishop of Antioch .
To Athanasius, bishop of Alexandria .
Without inscription: about Therasius .
Without inscription, on behalf of Elpidius .
To Eustathius bishop of Sebastia .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
That the oath ought not to be taken .
Without address on the same subject .
Without address on the subject of the exaction of taxes .
To Meletius, bishop of Antioch .
To the holy brethren the bishops of the West .
To Valerianus, Bishop of Illyricum .
To the Patrician Cæsaria , concerning Communion .
To Elias, Governor of the Province .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, Bishop of Samosata .
To the deaconesses, the daughters of Count Terentius .
To the guardian of the heirs of Julitta .
To Jovinus, Bishop of Perrha .
To Eustathius, Bishop of Sebasteia .
To Meletius, bishop of Antioch .
To Theodotus, bishop of Nicopolis .
To Pœmenius , bishop of Satala .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Meletius Bishop of Antioch .
To Theodotus bishop of Nicopolis .
To Abramius, bishop of Batnæ .
To Diodorus, presbyter of Antioch .
To Eusebius, bishop of Samosata .
To Antipater, on his assuming the governorship of Cappadocia .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius in the name of Heraclidas .
To Ascholius, bishop of Thessalonica .
Without address . In the case of a trainer
To Eupaterius and his daughter .
To Amphilochius on his consecration as Bishop .
To Eusebius, bishop of Samosata .
To Ascholius, bishop of Thessalonica .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius, Bishop of Iconium .
To the Master Sophronius, on behalf of Eunathius .
To Otreius, bishop of Melitene .
To the presbyters of Samosata .
To Eustathius, bishop of Himmeria .
To Theodotus, bishop of Beræa .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Euphronius, bishop of Colonia Armeniæ .
To Eusebius, bishop of Samosata .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To the bishops of the sea coast .
To Elpidius the bishop. Consolatory .
To the notables of Neocæsarea .
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia .
Consolatory, to the clergy of Colonia .
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis .
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata .
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ .
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus .
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.
Letter CCLXXXVIII.1512 Placed in the episcopate.
Without address. Excommunicatory.
When public punishment fails to bring a man to his senses, or exclusion from the prayers of the Church to drive him to repentance, it only remains to treat him in accordance with our Lord’s directions—as it is written, “If thy brother shall trespass against thee….tell him his fault between thee and him;…if he will not hear thee, take with thee another;” “and if he shall” then “neglect to hear, tell it unto the Church; but if he neglect to hear even the Church, let him be unto thee henceforth as an heathen man, and as a publican.”1513 Matt. xviii. 15–17. Now all this we have done in the case of this fellow. First, he was accused of his fault; then he was convicted in the presence of one or two witnesses; thirdly, in the presence of the Church. Thus we have made our solemn protest, and he has not listened to it. Henceforth let him be excommunicated.
Further, let proclamation be made throughout the district, that he be excluded from participation in any of the ordinary relations of life; so that by our withholding ourselves from all intercourse with him he may become altogether food for the devil.1514 Contrast 1 Tim. i. 20.
ΑΝΕΠΙΓΡΑΦΟΣ ΕΠΙ ΕΚΔΙΚΗΤΑΙΣ
[1] Οὓς τὰ κοινὰ ἐπιτίμια οὐ σωφρονίζει οὔτε τὸ εἰρχθῆναι τῶν εὐχῶν ἄγει εἰς μετάνοιαν ἀνάγκη τοῖς παρὰ τοῦ Κυρίου δοθεῖσι κανόσιν ὑποβάλλειν. Γέγραπται γάρ: »Ἐὰν ὁ ἀδελφός σου ἁμάρτῃ, ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ: ἐάν σου μὴ ἀκούσῃ, παράλαβε μετὰ σεαυτοῦ ἄλλον: ἐὰν δὲ μηδὲ οὕτως, εἰπὲ τῇ Ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς Ἐκκλησίας παρακούσῃ, ἔστω σοι λοιπὸν ὡς ὁ ἐθνικὸς καὶ ὁ τελώνης«. Ὃ οὖν ἐγένετο τοῦτο καὶ ἐπὶ τοῦδε. Ἅπαξ ἐνεκλήθη, ἐπὶ ἑνὸς καὶ δευτέρου διηλέγχθη, τρίτον ἐπὶ τῆς Ἐκκλησίας. Ἐπεὶ οὖν διεμαρτυράμεθα αὐτῷ καὶ οὐ κατεδέξατο, λοιπὸν ἔστω ἐκκήρυκτος. Καὶ διαγγελήτω πάσῃ τῇ κώμῃ ἀπρόσδεκτον αὐτὸν εἶναι πρὸς πᾶσαν κοινωνίαν χρήσεως βιωτικῆς, ὡς ἐκ τοῦ μὴ συναναμίγνυσθαι ἡμᾶς αὐτῷ γένηται παντελῶς κατάβρωμα τοῦ διαβόλου.