Agnolo, Giovanni, and Taddeo Gaddi
Publius Licinius Egnatius Gallienus
Diocese of Galway and Kilmacduagh
Garcilasso de la Vega (the Inca)
Aloisius-Edouard-Camille Gaultier
Charles Etienne Arthur Gayarré
Vicariate Apostolic of Northern Germany
Abbey of Our Lady of Gethsemani
Prefecture Apostolic of Ghardaia
Vicariate Apostolic of Gibraltar
Nicolas-Joseph-Laurent Gilbert
Vicariate Apostolic of the Gilbert Islands
Alvarez Carillo Gil de Albornoz
Jacques-Marie-Achille Ginoulhiac
Glosses, Glossaries, Glossarists
Vicariate Apostolic of Goajira
Eastern Vicariate of the Cape of Good Hope
Western Vicariate of the Cape of Good Hope
Our Lady of Charity of the Good Shepherd
Francisco José de Goya y Lucientes
Auguste-Joseph-Alphonse Gratry
Diocese of Gravina and Montepeloso
Greek Orthodox Church in America
Johann Jacob Christoffel von Grimmelshausen
Archdiocese of Guadalajara (Guadalaxara)
Archdiocese of Santiago de Guatemala
Prosper Louis Pascal Guéranger
Joseph Heinrich Aloysius Gügler
Vicariate Apostolic of Gulf of St. Lawrence
Bartholomeu Lourenço de Gusmão
Bishop of Chartres, France; b. at Talcy, near Blois, 1647; d. at Chartres, 1709. He studied at Saint-Sulpice, took the doctorate of theology at the Sorbonne, was ordained, and became (1677) superior of the "Séminaire des Trente-Trois". Louis XIV nominated him (1690) to the see of Chartres, but owing to difficulties between France and the Holy see the papal confirmation came only on 21 Jan., 1692. As spiritual director of Mme de Maintenon for whom he wrote "Lettres de direction", Godet used his influence to have Mme Guyon removed from Saint-Cyr. A stanch opponent of Quietism, he signed with Noailles and Bossuet the famous "Declaratio" condemning Fénelon's "Maximes des saints" (1697), and wrote (1698) several ordonnances, or pastoral letters, against the pseudo-mystical theories of Molinos, Fénelon, and Mme Guyon. He also did much to destroy Jansenism in France, refuted the cas de conscience (1703), commanded obedience to the papal constitution of Clement XI (1705), and severely censured Juénin's "Institutions théologiques" (1708). His zeal and charity as well as his orthodoxy, were set forth in an epitaph written by his successor, Monstiers de Mérinville.
J.F. SOLLIER